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Cistercian Hymnal
The Cistercian Hymnal is a compilation of the ancient texts and melodies sung by Cistercian monks and nuns during the Liturgy of the Hours. This collection of hymns influenced the Cistercian Order's identity, since early abbots emphasized the compositions' musical quality. The hymnal developed in the course of the centuries. Origins The first Cistercian Hymnal is dated approximately 1108, under the abbacy of Stephen Harding. He sent monks from his Abbey in Burgundy to Milan in order to copy the hymnal kept there. It was considered to be Saint Ambrose’s original, and Ambrosian hymns enjoyed great prestige in the Rule of St. Benedict since they were purported to have been in use at Milan since the 4th Century. The Cistercians, working from what they found in Milan, compiled a hymnal of 34 texts on 19 different melodies and used this for about twenty years. At the end of the 1130s, after Stephen Harding’s death, the General Chapter entrusted Bernard of Clairvaux with the revision ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cistercian Order
The Cistercians, () officially the Order of Cistercians ( la, (Sacer) Ordo Cisterciensis, abbreviated as OCist or SOCist), are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict, as well as the contributions of the highly-influential Bernard of Clairvaux, Saint Bernard of Clairvaux, known as the Latin Rule. They are also known as Bernardines, after Saint Bernard himself, or as White Monks, in reference to the colour of the "cuculla" or cowl (choir robe) worn by the Cistercians over their habits, as opposed to the black cowl worn by Benedictines. The term ''Cistercian'' derives from ''Cistercium,'' the Latin name for the locale of Cîteaux, near Dijon in eastern France. It was here that a group of Benedictine monks from the monastery of Molesme Abbey, Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
None (liturgy)
Nones (), also known as None ( la, Nona, "Ninth"), the Ninth Hour, or the Midafternoon Prayer, is a fixed time of prayer of the Divine Office of almost all the traditional Christian liturgies. It consists mainly of psalms and is said around 3 pm, about the ninth hour after dawn. In the Roman Rite the Nones it is one of the so-called "little hours". In the Oriental Orthodox Churches, such as the Coptic Orthodox Church, Ethiopian Orthodox Church and Indian Orthodox Church, it is one of the seven fixed prayer times to be recited by all Christians. History Origin According to an Ancient Greek and Roman custom, the day was, like the night, divided into four parts, each consisting of three hours. Among the ancients the hour of Nones was regarded as the close of the day's business and the time for the baths and supper. This division of the day was in vogue also among the Jews, from whom the Church borrowed it. In addition to Morning and Evening Prayer to accompany the sacrifices, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cistercians
The Cistercians, () officially the Order of Cistercians ( la, (Sacer) Ordo Cisterciensis, abbreviated as OCist or SOCist), are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict, as well as the contributions of the highly-influential Saint Bernard of Clairvaux, known as the Latin Rule. They are also known as Bernardines, after Saint Bernard himself, or as White Monks, in reference to the colour of the "cuculla" or cowl (choir robe) worn by the Cistercians over their habits, as opposed to the black cowl worn by Benedictines. The term ''Cistercian'' derives from ''Cistercium,'' the Latin name for the locale of Cîteaux, near Dijon in eastern France. It was here that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgia Horarum
The Liturgy of the Hours (Latin: ''Liturgia Horarum'') or Divine Office (Latin: ''Officium Divinum'') or ''Opus Dei'' ("Work of God") are a set of Catholic prayers comprising the canonical hours, often also referred to as the breviary, of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and sanctifying the day with prayer." The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the Second Vatican Council, and is the official term for the canonical hours promulgated for usage by the Latin Church in 1971. Before 1971, the official form for the Latin Church was the ''Breviarium Romanum'', first published in 1568 with major editions through 1962. The Liturgy of the Hours, like many other forms of the canonical hours, consists primarily of psalms supplemented by hymns, readings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by Pope John XXIII, John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Pope Paul VI, Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claude Vaussin
Claude Vaussin (* 1608 – 1 February 1670) was abbot of Cîteaux from 1643/1645 until 1670, and as such, Abbot General of the Cistercian Order. Election as Abbot General On 2 January 1643, when he was not yet 37 years old, Dr. Claude Vaussin was elected abbot of Cîteaux. He came from an influential but non-aristocratic family in Dijon, had become a monk in Clairvaux and later served as Prior in Froidmont Abbey. He was the successor of none other than the infamous Cardinal Richelieu, who had let himself be elected to this position in 1635 in order to manipulate the warring factions in the Cistercian Order to his personal benefit. Many abbots did not accept his election. Claude Vaussin's election was rejected by the Reform movement; yet after his election had been investigated and repeated, Vaussin emerged on 10 May 1645 once again as the Abbot of Cîteaux and therefore Abbot General. It took almost four years before Vaussin received confirmation from the Holy See and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Trent
The Council of Trent ( la, Concilium Tridentinum), held between 1545 and 1563 in Trento, Trent (or Trento), now in northern Italian Peninsula, Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation, it has been described as the embodiment of the Counter-Reformation."Trent, Council of" in Cross, F. L. (ed.) ''The Oxford Dictionary of the Christian Church'', Oxford University Press, 2005 (). The Council issued condemnations of what it defined to be Heresy, heresies committed by proponents of Protestantism, and also issued key statements and clarifications of the Church's doctrine and teachings, including scripture, the biblical canon, sacred tradition, original sin, Justification (theology), justification, salvation, the Sacraments of the Catholic Church, sacraments, the Mass (liturgy), Mass, and the Veneration, veneration of saints.Wetterau, Bruce. ''World History''. New York: Henry Holt and Company, 1994. The Council met for twenty- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lauds
Lauds is a canonical hour of the Divine office. In the Roman Rite Liturgy of the Hours it is one of the major hours, usually held after Matins, in the early morning hours. Name The name is derived from the three last psalms of the psalter (148, 149, 150), the Laudate psalms, which in former versions of the Lauds of the Roman Rite occurred every day, and in all of which the word ''laudate'' is repeated frequently. At first, the word ''Lauds'' designated only the end, that is to say, these three psalms. Little by little the ''Lauds'' was applied to the whole office. History Lauds, or the Morning Office or Office of Aurora, is one of the most ancient Offices and can be traced back to Apostolic times. The earliest evidence of Lauds appears in the second and third centuries in the Canons of Hippolytus and in writings by St. Cyprian, and the Apostolic Fathers. Descriptions during the fourth and fifth centuries appear in writings by John Cassian, St. Melania the Younger, St. Hilary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vigil (liturgy)
In Christian liturgy, a vigil is, in origin, a religious service held during the night leading to a Sunday or other feastday. The Latin term ''vigilia'', from which the word is derived meant a watch night, not necessarily in a military context, and generally reckoned as a fourth part of the night from sunset to sunrise. The four watches or vigils were of varying length in line with the seasonal variation of the length of the night. Etymology The English term " wake", which later became linked to a gathering before a funeral, also denoted originally such a prayer service, and the term "vigil" is even now also used for a funeral service of that kind. History Early Christianity The practice of rising for prayer in the middle of the night is "as old as the church herself". It may be inspired by Jesus Christ's example of praying all night. There is evidence of the practice from the first years of the second century. Pliny the Younger reported in about 112 that Christians gathered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quem Terra, Pontus, Sidera
"Quem terra, pontus, sidera", also known by its more ancient name, "Quem terra, pontus, aethera", is a latin-language Christian hymn in long metre, in honour of the virgin Mary, mother of Jesus, attributed to Venantius Fortunatus. The Roman Breviary divides it into two parts: the first, beginning with "''Quem terra, pontus, sidera''", assigned to Matins; the second, beginning with "''O gloriosa virginum''", similarly assigned to Lauds. Both parts conclude with the doxology of Marian hymns, "''Jesu tibi sit gloria etc.''" As found in breviaries following the reforms of Urban VIII and preceding the reforms of Paul VI, the hymns are revisions, in the interest of classical prosody (music), prosody, of the older hymn, "''Quem terra, pontus, æthera''", found in many old breviaries and in manuscripts dating from the eighth century. Its ancient form was restored in the modern Liturgy of the Hours. In the Cistercian office it was sung officially at Compline during Advent. Sometimes it was d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conditor Alme Siderum
Conditor alme siderum, is a seventh-century Latin hymn used during the Christian liturgical season of Advent. It is also known in English as Creator of the Stars of Night, from a translation by J.M. Neale. History It was formerly ascribed to Saint Ambrose, but there is no contemporaneous evidence to support the attribution. "This hymn spans all of salvation history, from creation to the end of time when the entire created order will be redeemed and caught up in the life of the Trinity." The hymn has been mainly used in the Divine Office at Vespers. Because the Christian Church has inherited the Jewish practice of reckoning days from sunset to sunset, many feasts have two Vespers. The feast begins with I Vespers in the evening. In the Sarum Breviary it is appointed as the Vesper hymn on the Saturday before the 1st Sunday in Advent, and throughout Advent on Sundays and week-days when no festival occurs. In the Roman Breviary it is the Vesper hymn in Advent on Sundays, beginning w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vexilla Regis
''Vexilla regis prodeunt'' (; often known in English translation as The Royal Banner Forward Goes) is a Latin hymn in long metre by the Christian poet and saint Venantius Fortunatus, Bishop of Poitiers. It takes its title from its incipit. In modern English usage, it is sung to a variety of tunes, although the original plainsong melody is the most common variant. History The hymn was first sung in the procession (November 19, 569) when a relic of the True Cross, sent by Byzantine Emperor Justin II from the East at the request of St. Radegunda, was carried in great pomp from Tours to her monastery of Saint-Croix at Poitiers. Its original processional use is commemorated in the Roman Missal on Good Friday, when the Blessed Sacrament is carried in procession from the Repository to the High Altar. Its principal use however, is in the Divine Office, the Roman Breviary assigning it to Vespers from the Saturday before Passion Sunday daily to Maundy Thursday, and to Vespers of feast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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