Circe (novel)
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Circe (novel)
''Circe'' is a 2018 novel by American writer Madeline Miller. Set during the Greek Heroic Age, it is an adaptation of various Greek myths, most notably the ''Odyssey'', as told from the perspective of the witch Circe. The novel explores Circe's origin story and narrates Circe's encounters with mythological figures such as Hermes, the Minotaur, Jason, and Medea, and ultimately her romance with Odysseus and his son, Telemachus. Plot Circe is the divine daughter of the titan Helios and naiad Perse. Deemed unattractive and powerless from birth, Circe's early life is lonely until she falls in love with the mortal fisherman Glaucos. Devastated by his mortality, Circe discovers a way to make him a god: she transforms him into his 'true form' using the sap of magical flowers, grown in soil that was once soaked with the blood of the titan Kronos. Arrogant in his divinity, however, Glaucos rejects Circe in favor of the nymph Scylla. Circe's jealousy causes her to use the flowers' magic a ...
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Madeline Miller
Madeline Miller (born July 24, 1978) is an American novelist, author of ''The Song of Achilles'' (2011) and ''Circe'' (2018). Miller spent ten years writing ''The Song of Achilles'' while she worked as a teacher of Latin and Greek. The novel tells the story of the love between the mythological figures Achilles and Patroclus; it won the Orange Prize for Fiction, making Miller the fourth debut novelist to win the prize. She is a 2019 recipient of the Alex Awards. Early life Miller was born on July 24, 1978, in Boston and grew up in New York City and Philadelphia. After graduating from Brown University with a bachelor's and master's in Classics (2000 and 2001, respectively), Miller then went on to teach Latin, Greek, and Shakespeare to high school students. She also studied for a year at the University of Chicago's Committee on Social Thought working towards a PhD and from 2009 to 2010 at the Yale School of Drama for an MFA in Dramaturgy and Dramatic Criticism. Miller lived in Cambr ...
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Glaucos
In Greek mythology, Glaucus (; grc, Γλαῦκος, Glaûkos, glimmering) was a Greek prophetic sea-god, born mortal and turned immortal upon eating a magical herb. It was believed that he came to the rescue of sailors and fishermen in storms, having earlier earned a living from the sea himself. Family Glaucus's parentage is different in the different traditions: (i) Nereus; (ii) Copeus; (iii) Polybus, son of Hermes, and Euboea, daughter of Larymnus; (iv) Anthedon and Alcyone; or Poseidon and the nymph Naïs.Athenaeus, ''Deipnosophistae'7.294C pp. 328–33. Mythology Origin The story of Glaucus's apotheosis was dealt with in detail by Ovid in ''Metamorphoses'' and briefly referenced by many other authors. According to Ovid, Glaucus began his life as a mortal fisherman living in the Boeotian city of Anthedon. He found a magical herb which could bring the fish he caught back to life, and decided to try eating it. The herb made him immortal, but also caused him to grow ...
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Telegonus (son Of Odysseus)
In Greek mythology, Telegonus (; Ancient Greek: Τηλέγονος means "born afar") was the youngest son of Circe and OdysseusHyginus, ''Fabulae'' 127 and thus, brother to Agrius and Latinus or Nausithous and Nausinous. In some accounts, he was called the son of the nymph Calypso and Odysseus instead. Mythology When Telegonus had grown to manhood, his mother Circe sent him in search of Odysseus, who by this time had finally returned to Ithaca from the Trojan War. Shipwrecked on Ithaca by a storm, Telegonus believed mistakenly that he had made landfall on Corcyra (Corfu) and, assailed by hunger, began plundering the island. Odysseus and his oldest son, Telemachus, defended their city and, in the ensuing melée, Telegonus accidentally killed his father with a lance tipped with the venomous spine of a stingray. Telemachus married Telegonus' mother, the enchantress Circe, while Telegonus took to wife Odysseus' widow Penelope. By Penelope, he was the father of Italus who, according ...
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Homer's Ithaca
Ithaca (; Greek: Ιθάκη, ''Ithakē'') was, in Greek mythology, the island home of the hero Odysseus. The specific location of the island, as it was described in Homer's ''Odyssey'', is a matter for debate. There have been various theories about its location. Modern Ithaca has traditionally been accepted to be Homer's island. One recent alternative candidate is Paliki, which may have been an island separated from the rest of Kefalonia, as argued by Bittlestone, Diggle and Underhill in ''Odysseus Unbound''. This theory, however, has not been generally accepted on grounds of geology, archaeology, philology, or historical and Homeric analysis. “What is clearly missing,” wrote Dr Christine Haywood reviewing ''Odysseus Unbound'', “is a good knowledge of the complexities of Homeric language, and the support of archaeology.”''Classics Ireland'', vol. 14 (2007), p. 90. The central characters of the epic such as Odysseus, Achilles, Agamemnon and Hector are sometimes believed t ...
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Shapeshifting
In mythology, folklore and speculative fiction, shape-shifting is the ability to physically transform oneself through an inherently superhuman ability, divine intervention, demonic manipulation, Magic (paranormal), sorcery, Incantation, spells or having inherited the ability. The idea of shape-shifting is in the oldest forms of totemism and shamanism, as well as the oldest existent literature and Epic poetry, epic poems such as the ''Epic of Gilgamesh'' and the ''Iliad''. The concept remains a common literary device in modern fantasy, children's literature and popular culture. Folklore and mythology Popular shape-shifting creatures in folklore are werewolf, werewolves and vampires (mostly of European, Canadians, Canadian, and Native Americans in the United States, Native American/early American origin), Ichchadhari naag and naagin (shape-shifting cobra), ichchadhari naag and ichchadhari naagin (shape-shifting cobras) of India, the huli jing of East Asia (including the ...
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Absyrtus
In Greek mythology, Absyrtus (Ancient Greek: Ἄψυρτος) or Apsyrtus, was a Colchian prince and the younger brother of Medea. he was involved in Jason's escape with the golden fleece from Colchis The Absyrtides were named after him. Family Absyrtus was the son of Aeëtes, king of Colchis and a brother of Medea and Chalciope. His mother is variously given: Hyginus calls her Ipsia, Hesiod and the '' Bibliotheca'' call her Idyia,In Hesiod. ''Theogony960'' Idyia was the wife of Aeetes and the possible mother of his children including Absyrtus. Apollonius calls her Asterodeia, a Caucasian Oceanid and others Hecate,Diodorus Siculus4.45.5/ref> the Nereid Neaera or Eurylyte. A tradition followed by Pacuvius,Cicero, ''De Natura Deorum'3.48/ref> Justin, and Diodorus, provided Aegialeus as the name of the son of Aeëtes who was murdered by Medea. Absyrtus was also called Phaethon by the sons of the Colchians because he outshone all the youths. Mythology Early years As a ...
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Aeëtes
Aeëtes (; , ; , ), or Aeeta, was a king of Colchis in Greek mythology. The name comes from the ancient Greek word (, "eagle"). Family Aeëtes was the son of Sun god Helios and the Oceanid Perseis, brother of Circe, Perses and Pasiphaë, and father of Medea, Chalciope and Absyrtus. His consort was either (1) Idyia, the youngest daughter of Oceanus, (2) Asterodeia, a Caucasian Oceanid, (3) the Nereid Neaera, (4) Clytia, (5) Ipsia or Eurylyte. According to others, he was the brother of Perses, a king of Tauris, husband of his niece Hecate, and father of Medea, Chalciope and Absyrtus. Yet other versions make Aeëtes a native of Corinth and son of Ephyra, an Oceanid, or else of a certain Antiope. Asterope was also one of the possible mothers of Aeëtes. Mythology Foundation of Colchis Pausanias states that, according to the poet Eumelos, Aeëtes was the son of Helios (from northern Peloponnesus) and brother of Aloeus. Helios divided the land he ruled, and he gave ...
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Golden Fleece
In Greek mythology, the Golden Fleece ( el, Χρυσόμαλλον δέρας, ''Chrysómallon déras'') is the fleece of the golden-woolled,, ''Khrusómallos''. winged ram, Chrysomallos, that rescued Phrixus and brought him to Colchis, where Phrixus then sacrificed it to Zeus. Phrixus gave the fleece to King Aeëtes who kept it in a sacred grove, whence Jason and the Argonauts stole it with the help of Medea, Aeëtes' daughter. The fleece is a symbol of authority and kingship. In the historical account, the hero Jason and his crew of Argonauts set out on a quest for the fleece by order of King Pelias in order to place Jason rightfully on the throne of Iolcus in Thessaly. Through the help of Medea, they acquire the Golden Fleece. The story is of great antiquity and was current in the time of Homer (eighth century BC). It survives in various forms, among which the details vary. Nowadays, the heraldic variations of the Golden Fleece are featured frequently in Georgia, especially ...
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Pasiphaë
In ancient Greek religion and Greek mythology, Pasiphaë (; grc-gre, Πασιφάη, Pasipháē, lit=wide-shining derived from πάσι (archaic dative plural) "for all" and φάος/φῶς ''phaos/phos'' "light") was a queen of Crete, and was often referred to as goddess of witchcraft and sorcery. The daughter of Helios and the Oceanid nymph Perse, Pasiphaë is notable as the mother of the Minotaur. She conceived the Minotaur after mating with the Cretan Bull while hidden within a hollow cow that the Athenian inventor Daedalus built for her, after Poseidon cursed her to fall in love with the bull, due to her husband, Minos, failing to sacrifice the bull to Poseidon as he had promised. Family Parentage Pasiphaë was the daughter of god of the Sun, Helios, Antoninus Liberalis, ''Metamorphoses'41/ref> and the Oceanid nymph Perse. She was thus the sister of Aeëtes, Circe and Perses of Colchis. In some accounts, Pasiphaë's mother was identified as the island-nymph Crete ...
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Daedalus
In Greek mythology, Daedalus (, ; Greek: Δαίδαλος; Latin: ''Daedalus''; Etruscan: ''Taitale'') was a skillful architect and craftsman, seen as a symbol of wisdom, knowledge and power. He is the father of Icarus, the uncle of Perdix, and possibly also the father of Iapyx. Among his most famous creations are the wooden cow for Pasiphaë, the Labyrinth for King Minos of Crete which imprisoned the Minotaur, and wings that he and his son Icarus used to escape Crete. It was during this escape that Icarus did not heed his father's warnings and flew too close to the sun; the wax holding his wings together melted and Icarus fell to his death. Epigraphic evidence The name ''Daidalos'' appears to be attested in Linear B, a writing system used to record Mycenaean Greek. The name appears in the form ''da-da-re-jo-de'', possibly referring to a sanctuary. Family Daedalus's parentage was supplied as a later addition, with various authors attributing different parents to him. His fat ...
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Aiaia
__NOTOC__ Aeaea, Ææa or Eëä ( or ; grc, Αἰαία, Aiaíā ) was a mythological island said to be the home of the goddess-sorceress Circe. In Homer's ''Odyssey'', Odysseus tells Alcinous that he stayed here for one year on his way home to Ithaca. He says that he could not resist the need to be on this island, not so much for Circe but so that he does not resist the pull. Before leaving Aeaea, Odysseus was given instructions by Circe about how to cross the ocean and assisted by the North Wind to reach the underworld: Description Homer describes Aeaea as covered with a mixture of pasture and dense woodland of oak and beech. There were high hills or bluffs from which the sea could be seen encircling the island in all directions. Circe's stone house was located in a "dense forest of trees" "in a place that could be seen from far." Location The somewhat inconsistent geography of Homer's ''Odyssey'' is often considered more mythic than literal, but the geography of the A ...
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Exile
Exile is primarily penal expulsion from one's native country, and secondarily expatriation or prolonged absence from one's homeland under either the compulsion of circumstance or the rigors of some high purpose. Usually persons and peoples suffer exile, but sometimes social entities like institutions (e.g. the papacy or a government) are forced from their homeland. In Roman law, ''exsilium'' denoted both voluntary exile and banishment as a capital punishment alternative to death. Deportation was forced exile, and entailed the lifelong loss of citizenship and property. Relegation was a milder form of deportation, which preserved the subject's citizenship and property. The term diaspora describes group exile, both voluntary and forced. "Government in exile" describes a government of a country that has relocated and argues its legitimacy from outside that country. Voluntary exile is often depicted as a form of protest by the person who claims it, to avoid persecution and prosecu ...
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