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Cian McNamara
In Irish mythology, Cian or Cían (), nicknamed Scal Balb, was the son of Dian Cecht, the physician of the Tuatha Dé Danann, and best known as the father of Lugh Lamhfada. Cían's brothers were Cu, Cethen, and Miach. Cían was slain by the Sons of Tuireann, for which Lugh demanded various treasures around the world as éraic (compensation), according to the account in the "Book of Invasions" (''Lebor Gabála Érenn'', LGE) as well as the late romance version "The Fate of the Children of Tuireann". Name Cían means "enduring one"; ''cían'' signifying "long, enduring, far, distant". Scal BalbLebor Gabála Érenn, , p. 101 (Introduction); ¶311 p. 116 ¶330 p. 148–, ¶368 p. 186– is a nickname borne by other personages and means "dumb champion", with "dumb" in the sense of unable to make speech. By most accounts, Lug's mother is the Fomorian princess Ethniu,Lebor Gabála Érenn, ed. tr. ¶311 p. 117 but according to an interpolated text the LGE, Cían is also known by th ...
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Cyan
Cyan () is the color between green and blue on the visible spectrum of light. It is evoked by light with a predominant wavelength between 490 and 520 nm, between the wavelengths of green and blue. In the subtractive color system, or CMYK color model, which can be overlaid to produce all colors in paint and color printing, cyan is one of the primary colors, along with magenta and yellow. In the additive color system, or RGB color model, used to create all the colors on a computer or television display, cyan is made by mixing equal amounts of green and blue light. Cyan is the complement of red; it can be made by the removal of red from white. Mixing red light and cyan light at the right intensity will make white light. Colors in the cyan color range are teal, turquoise, electric blue, aquamarine, and others described as blue-green. Etymology and terminology Its name is derived from the Ancient Greek word ''kyanos'' (κύανος), meaning "dark blue enamel, Lapis lazuli". It ...
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Tigernmas
Tigernmas, son of Follach, son of Ethriel, a descendant of Érimón, was, according to medieval Irish legend and historical traditions, an early High King of Ireland. According to the ''Lebor Gabála Érenn'' he became king when he overthrew his predecessor Conmáel in the Battle of Óenach Macha, and within a year of his accession had won twenty-seven battles against the descendants of Eber Finn, almost completely destroying Eber's line. It is said that during his reign gold was first smelted in Ireland, by the wright Iuchadán. Tigernmas was the first king to give drinking-horns to his followers, and the first to have clothes dyed purple, blue and green and decorated with brooches, fringes and ornaments. Seven lakes and three rivers burst from the ground during his reign. After reigning for seventy-seven years (or 100 years according to the Book of Fenagh, P 23), he and three-quarters of the men of Ireland died on Magh Slécht while worshipping Crom Cruach, a cruel deity propiti ...
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Hesperides
In Greek mythology, the Hesperides (; , ) are the nymphs of evening and golden light of sunsets, who were the "Daughters of the Evening" or "Nymphs of the West". They were also called the Atlantides () from their reputed father, the Titan Atlas.Diodorus Siculus. ''Library4.27.2' Etymology The name means ''originating from Hesperos'' (evening). ''Hesperos'', or ''Vesper'' in Latin, is the origin of the name Hesperus, the evening star (i.e. the planet Venus) as well as having a shared root with the English word "west". Mythology The nymphs of the evening Ordinarily, the Hesperides number three, like the other Greek triads (the Three Graces and the Three Fates). "Since the Hesperides themselves are mere symbols of the gifts the apples embody, they cannot be actors in a human drama. Their abstract, interchangeable names are a symptom of their impersonality", classicist Evelyn Byrd Harrison has observed. They are sometimes portrayed as the evening daughters of Night ( Nyx) ...
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Iucharba
In Gaelic mythology, Brian (or Uar) was one of the three Sons of Tuireann along with Iuchar and Iucharba. Name In many extant institutionally-held manuscripts of the ''Oidheadh Chlainne Tuireann'', Brian is actually called Uar (or Uair), but the name has been emended by editors to "Brian" which conforms with the name in ancient texts. Eugene O'Curry was working from a manuscript in his possession, and gives the name as "Brian", but notes that "Uar" was an alternate name for Brian. Plot In ''Oidheadh Chlainne Tuireann'' (The Tragedy of the Sons of Tuireann), the three set out to kill their father's enemy Cian. Cian is the father of Lugh, one of the greatest of the Tuatha Dé Danann. Cian shapeshifts into a pig to disguise himself, but the brothers shapeshift into dogs and hound him. They kill him, dismember his body and try to cover up their crime. In recompense, Lugh makes them quest all around the known world fetching magical weapons, which Lugh plans to use at the Second Ba ...
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Iuchar
In Gaelic mythology, Brian (or Uar) was one of the three Sons of Tuireann along with Iuchar and Iucharba. Name In many extant institutionally-held manuscripts of the ''Oidheadh Chlainne Tuireann'', Brian is actually called Uar (or Uair), but the name has been emended by editors to "Brian" which conforms with the name in ancient texts. Eugene O'Curry was working from a manuscript in his possession, and gives the name as "Brian", but notes that "Uar" was an alternate name for Brian. Plot In ''Oidheadh Chlainne Tuireann'' (The Tragedy of the Sons of Tuireann), the three set out to kill their father's enemy Cian. Cian is the father of Lugh, one of the greatest of the Tuatha Dé Danann. Cian shapeshifts into a pig to disguise himself, but the brothers shapeshift into dogs and hound him. They kill him, dismember his body and try to cover up their crime. In recompense, Lugh makes them quest all around the known world fetching magical weapons, which Lugh plans to use at the Second Ba ...
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Tuireann
In Irish mythology, Tuireann (Old Irish: Tuirenn or Tuirill Biccreo) was the father by Danu (or Brigid) of Creidhne, Luchtaine, and Goibniu. His other sons, by his daughter Danand, included Brian, Iuchar, and Iucharba, who killed Lugh's father Cian. As an ''erec'' (a recompense fine), they were sent on a quest recounted as'' Oidheadh Chlainne Tuireann'' (''The Tragedy of the Sons of Tuireann''), one of the ''Three sorrowful tales of Erin''. After Lugh had taken his elaborate revenge, Tuireann died of grief over their graves. He is stated in various portions of ''Lebor Gabála Érenn ''Lebor Gabála Érenn'' (literally "The Book of the Taking of Ireland"), known in English as ''The Book of Invasions'', is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish fro ...'' to be the same person as Delbáeth mac Ogma, who is also credited as the father of Brian, Iuchar, and Iucharba.Macalister, R. A. Stewart. (1941). '' ...
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Ollamh
An or ollamh (; anglicised as ollave or ollav), plural ollomain, in early Irish literature, is a member of the highest rank of filí. The term is used to refer to the highest member of any group; thus an ''ollam brithem'' would be the highest rank of judge, and an ''ollam rí'' the highest rank of king. Ollav was also applied to a druidic rank; meaning much the same as "professor", or person of great learning. Typically the ollav/ollam was endowed with a distinction equal to that of a king, and could therefore wear six colours. There was an official post in ancient Ireland called the "Rí Ollam" or "Ard Ollam" or Chief Ollam of Ireland. The holder of the post had a standing equal to the High King of Ireland. Ollamh Fodhla was the title of the mythical 18th High King of Ireland who is said to have first formed the assembly known as the ''Feis Teamhrach'', or Feast of Tara around 1300 BCE. Literary fosterage In Ancient Ireland, ollams taught children either for payment or for ...
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John Rhys
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope Joh ...
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Eugene O'Curry
Eugene O'Curry ( ga, Eoghan Ó Comhraí or Eoghan Ó Comhraidhe, 20 November 179430 July 1862) was an Irish philologist and antiquary. Life He was born at Doonaha, near Carrigaholt, County Clare, the son of Eoghan Ó Comhraí, a farmer, and his wife Cáit. Eoghan had spent some time as a travelling pedlar and had developed an interest in Irish folklore and traditional music. Unusually for someone of his background, he appears to have been literate and he is known to have possessed a number of Irish manuscripts. It is likely that Eoghan was primarily responsible for his son's education.Profile
oxforddnb.com; accessed 22 November 2015.
Having spent some years working on his father's farm and as a school teacher, Eugene O'Curry moved to Limerick in c. 1824 and spent seven years working there at a mental hospital. He married Anne Brough ...
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Fosterage
Fosterage, the practice of a family bringing up a child not their own, differs from adoption in that the child's parents, not the foster-parents, remain the acknowledged parents. In many modern western societies foster care can be organised by the state to care for children with troubled family backgrounds, usually on a temporary basis. In many pre-modern societies fosterage was a form of patronage, whereby influential families cemented political relationships by bringing up each other's children, similar to arranged marriages, also based on dynastic or alliance calculations. This practice was once common in Ireland, Wales, and Scotland. Fosterage in Scotland In medieval Highland society there was a system of fosterage among clan leaders, where boys and girls would leave their parent's house to be brought up in that of other chiefs, creating a fictive bond of kinship that helped cement alliances and mutual bonds of obligation. In his '' A Journey to the Western Isles of Scotland ...
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Fir Bolg
In medieval Irish myth, the Fir Bolg (also spelt Firbolg and Fir Bholg) are the fourth group of people to settle in Ireland. They are descended from the Muintir Nemid, an earlier group who abandoned Ireland and went to different parts of Europe. Those who went to Greece became the Fir Bolg and eventually return to Ireland, after it had been uninhabited for many years. After ruling it for some time and dividing the island into provinces, they are overthrown by the invading Tuatha Dé Danann. Carey, John''The Irish National Origin-Legend: Synthetic Pseudohistory''. Department of Anglo-Saxon, Norse and Celtic, University of Cambridge, 1994. pp. 1–4 Myth The ''Lebor Gabála Érenn'' tells of Ireland being settled six times by six groups of people. The first three—the people of Cessair, the people of Partholón, and the people of Nemed—were wiped out or forced to abandon the island. The Fir Bolg are said to be descendants of the people of Nemed, who inhabited Ireland bef ...
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Tailtiu
Tailtiu or Tailltiu (; modern spelling: Tailte) (also known as Talti) is the name of a presumed goddess from Irish mythology. The goddess's name is linked to Teltown (< OI ''Óenach Tailten'') in Co. Meath, site of the Tailten. A legendary "lore of places" poem relates a myth connecting the presumed goddess Tailtiu with the site. However, linguistic analysis of the name reveals that Tailtiu as a place-name derives from a loan word of Brythonic origin represented by the Welsh ''telediw'' "well formed, beautiful."Binchy, D.A., ‘The Fair of Tailtiu and the Feast of Tara,’ Ériu 18 (1958) 113-138. The mythological character of Tailtiu likely derives her name from the place-name.


In Irish mythology

Accordin ...
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