Chīmalmā
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Chīmalmā
Chimalman or Chīmalmā /t͡ʃiːmalmaː/ is a goddess in Aztec mythology, and was considered by the Aztecs to be the mother of the Toltec gods Quetzalcoatl and Xolotl. Her name means "shield-hand." Several oral traditions say that Chimalman is a spirit which accompanied the Aztec Triple Alliance, Azteca from the homeland of Aztlán. Huitzilopochtli and Quetzalcoatl were spiritual entities adopted from the Toltec legacy when the Azteca lived among the Chichimeca. As with many Aztec myths, there are multiple versions of the Chīmalmā story depending on which tribe and time period is examined. Mother of Quetzalcoatl According to the ''Manuscript of 1558'', section 7, the begetting of Quetzalcoatl happened in this way: "And then when Mixcoatl went to... Huitznahuac, the woman Chimalman came out to confront him... She stood naked, without skirt or shift." While she stood thus, Mixcoatl shot an arrow "between her legs"—on two occasions. "And when this had occurred, he took the woma ...
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Mixcoatl
Mixcoatl (, from mixtli "cloud" and cōātl "serpent"), or Camaxtle or Camaxtli, was the god of the hunt and identified with the Milky Way, the stars, and the heavens in several Mesoamerican cultures. He was the patron deity of the Otomi people, Otomi, the Chichimecs, and several groups that claimed descent from the Chichimecs. Under the name of Camaxtli, Mixcoatl was worshipped as the central deity of Huejotzingo and Tlaxcala (Nahua state), Tlaxcala. Representation Mixcoatl is represented as dark skinned and with distinctive red and white pin stripes painted on his body. These features are shared with Tlahuizcalpantecuhtli, the Lord of the Dawn, god of the morning star, as well as Itzpapalotl, goddess of infant mortality who was sometimes said to be his mother. Unlike Tlahuizcalpanteuctli, Mixcoatl can usually be distinguished by his hunting gear, which included a bow and arrows, and a net or basket for carrying dead game. Mythology Mixcoatl was one of four children of Tonaca ...
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Aztlán
Aztlán (from or romanized ''Aztlán'', ) is the ancestral home of the Aztec peoples. The word "Aztec" was derived from the Nahuatl a''ztecah'', meaning "people from Aztlán." Aztlán is mentioned in several ethnohistorical sources dating from the colonial period, and while each cites varying lists of the different tribal groups who participated in the migration from Aztlán to central Mexico, the Mexica who later founded Mexico-Tenochtitlan are mentioned in all of the accounts. Historians have speculated about the possible location of Aztlán and tend to place it either in northwestern Mexico or the Southwestern United States, although whether Aztlán represents a real location or a mythological one is a matter of debate. History Nahuatl histories relate that seven tribes lived in Chicomoztoc, or "the Place of the Seven Caves". Each cave represented a different Nahua group: the Xochimilca, Tlahuica, Acolhua, Tlaxcalteca, Tepaneca, Chalca, and Mexica. Along with these peo ...
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Fertility Goddesses
A fertility deity is a god or goddess associated with fertility, sex, pregnancy, childbirth, and crops. In some cases these deities are directly associated with these experiences; in others they are more abstract symbols. Fertility rites may accompany their worship. The following is a list of fertility deities. African * Ala, Igbo goddess of fertility * Asase Ya, Ashanti earth goddess of fertility * Deng, Dinka sky god of rain and fertility * Mbaba Mwana Waresa, Zulu goddess of fertility, rainbows, agriculture, rain, and bees * Orie, Ohafia goddess of fertility * Oshun (known as ''Ochún'' or ''Oxúm'' in Latin America) also spelled Ọṣun, is an orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of God in the Ifá and Yoruba religions. She is one of the most popular and venerated orishas. Oshun is the deity of the river and fresh water, luxury and pleasure, sexuality and fertility, and beauty and love. She is connected to destiny and div ...
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Death Goddesses
Death is the end of life; the irreversible cessation of all biological functions that sustain a living organism. Death eventually and inevitably occurs in all organisms. The remains of a former organism normally begin to decompose shortly after death. Some organisms, such as '' Turritopsis dohrnii'', are biologically immortal; however, they can still die from means other than aging. Death is generally applied to whole organisms; the equivalent for individual components of an organism, such as cells or tissues, is necrosis. Something that is not considered an organism, such as a virus, can be physically destroyed but is not said ''to die'', as a virus is not considered alive in the first place. As of the early 21st century, 56 million people die per year. The most common reason is aging, followed by cardiovascular disease, which is a disease that affects the heart or blood vessels. As of 2022, an estimated total of almost 110 billion humans have died, or roughly 9 ...
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Mesoamerican Deities
Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to the Pacific coast of Central America, thus comprising the lands of central and southern Mexico, all of Belize, Guatemala, El Salvador, and parts of Honduras, Nicaragua and northwestern part of Costa Rica. As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. In the pre-Columbian era, many indigenous societies flourished in Mesoamerica for more than 3,000 years before the Spanish colonization of the Americas began on Hispaniola in 1493. In world history, Mesoamerica was the site of two historical transformations: (i) primary urban generation, and (ii) the formation of New World cultures from the mixtures of the indigenous Mesoamerican peoples with the European, African, and Asian peoples who were introduced by the Spanish colonization of the Americas. Mesoamerica is one of the six areas in the w ...
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