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Chyavan
Chyavana () was a sage (rishi) in Hinduism. He was a son of Bhrigu, also known as Bhrigu Varuni in the Upanishads, and is known for his rejuvenation through a special herbal paste or tonic known as '' chyavanaprasham'', which was prepared by the Ashvins. According to the ''Mahabharata'', he was powerful enough to oppose the celestial thunderbolt (''vajra'') of Indra, and was responsible for the Ashvins getting their share of the sacrificial offerings. He created an asura, Mada, to achieve it. Chyavana (with a different spelling: च्यवान Cyavāna) is also mentioned in the ''Rigveda'', where he is described as an aged and feeble person whose youth and strength was restored by the twin Aśvins (RV VII.68:6). According to Rigveda X.61:1-3, Cyavāna is a weak opponent of Tūrvayāṇa, an Indra worshipper Paktha king, as the latter was closer to the Ashvins. According to one tradition, he married Vaivasvata Manu's daughter Arushi. Their son was Aurva. According to ano ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukanya
Sukanya ( sa, सुकन्या, lit=wonderful virgin, translit=Sukanyā) is a princess In Hindu mythology. She is the daughter of Sharyati, the son of Vaivasvata Manu, and the wife of the sage Chyavana. Legend Marriage According to the narrative found in the Vana Parva of the Mahabharata, Sage Chyavana was so absorbed in practising austerities on the side of a lake that termites built up their mound all over his body and only his eyes were left. Once, Sharyati, along with his army and household, came to visit the place. Sukanya, daughter of King Sharyati, seeing only two bright eyes in what seemed to be an anthill, poked them with a stick. Chyavana felt excessive pain and became furious. He obstructed the excretory functions of the men of Sharyati's army. He was propitiated only after the king gave him his daughter, Sukanya, in marriage. Deduction Once, the Ashvins visited the hermitage of Chyavana. They saw the beautiful Sukanya while she was bathing. They tried t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukanya Praying To Aswini Kumaras To Reveal Her Husband's Identity
Sukanya ( sa, सुकन्या, lit=wonderful virgin, translit=Sukanyā) is a princess In Hindu mythology. She is the daughter of Sharyati, the son of Vaivasvata Manu, and the wife of the sage Chyavana. Legend Marriage According to the narrative found in the Vana Parva of the Mahabharata, Sage Chyavana was so absorbed in practising austerities on the side of a lake that termites built up their mound all over his body and only his eyes were left. Once, Sharyati, along with his army and household, came to visit the place. Sukanya, daughter of King Sharyati, seeing only two bright eyes in what seemed to be an anthill, poked them with a stick. Chyavana felt excessive pain and became furious. He obstructed the excretory functions of the men of Sharyati's army. He was propitiated only after the king gave him his daughter, Sukanya, in marriage. Deduction Once, the Ashvins visited the hermitage of Chyavana. They saw the beautiful Sukanya while she was bathing. They tried t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashvins
The Ashvins ( sa, अश्विन्, Aśvin, horse possessors), also known as Ashwini Kumara and Asvinau,, §1.42. are Hindu deities, Hindu twin gods associated with medicine, health, dawn and sciences. In the ''Rigveda'', they are described as youthful divine twin horsemen, travelling in a chariot drawn by horses that are never weary, and portrayed as guardian deities that safeguard and rescue people by aiding them in various situations. There are varying accounts, but Ashvins are generally mentioned as the sons of the sun god Surya and his wife Sanjna. In the epic ''Mahabharata,'' the Pandava twins Nakula and Sahadeva were the children of the Ashvins. Etymology and epithets The Sanskrit name ' (अश्विन्) derives from the Proto-Indo-Iranian language, Indo-Iranian stem ''*Haćwa-'' (cf. Avestan ''aspā''), itself from the Proto-Indo-European language, Indo-European word for the horse, ''*H1éḱwos'', from which also descends the Lithuanian name ''Ašvieniai'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhrigu
Bhrigu ( sa, भृगु, ) was a rishi in Hinduism. He was one of the seven great sages, the Saptarshis, one of the many Prajapatis (the facilitators of Creation) created by Brahma. The first compiler of predictive astrology, and also the author of ''Bhrigu Samhita'', the astrological (Jyotish) classic, Bhrigu is considered a '' Manasa Putra'' ("mind-born-son") of Brahma. The adjectival form of the name, ''Bhargava'', is used to refer to the descendants and the school of Bhrigu. According to ''Manusmriti'', Bhrigu was a compatriot of and lived during the time of Manu, the Hindu progenitor of humanity. Bhrigu had his Ashram (Hermitage) on the Vadhusar River, a tributary of the Drishadwati River near Dhosi Hill in the Vedic state of Brahmavarta, presently on the border of Haryana and Rajasthan in India. Along with Manu, Bhrigu had made important contributions to ''Manusmriti'', which was constituted out of a sermon to a congregation of saints in the state of Brahmavarta, af ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chyawanprash
Chyavanprash (), originally Chayavanaprasham, is a cooked mixture of sugar, honey, ghee, Indian gooseberry ( amla) jam, sesame oil, berries and various herbs and spices. It is prepared as per the instructions suggested in Ayurvedic texts. Chyavanprash is widely sold and consumed in India as a dietary supplement. Origin Chyavanprash is an ancient formulation and product. Various ancient Indian texts like Mahabharata, Puranas etc., relate that Ashvin twins, who were Raja Vaidya (Royal Physicians) to Devas during Vedic times, first prepared this formulation for Chyavana Rishi at his Ashram on Dhosi Hill near Narnaul, Haryana, India, hence the name ''Chyavanprash''. The first historically documented formula for chyavanprash appears in the ''Charaka Samhita'', the ancient Ayurvedic treatise from the early first millennium BCE. Taste and appearance Chyavanaprash tastes sweet and sour at the same time. The taste is dominated by the flavors of honey, ghee (clarified butter) and amla, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chyawanprash
Chyavanprash (), originally Chayavanaprasham, is a cooked mixture of sugar, honey, ghee, Indian gooseberry ( amla) jam, sesame oil, berries and various herbs and spices. It is prepared as per the instructions suggested in Ayurvedic texts. Chyavanprash is widely sold and consumed in India as a dietary supplement. Origin Chyavanprash is an ancient formulation and product. Various ancient Indian texts like Mahabharata, Puranas etc., relate that Ashvin twins, who were Raja Vaidya (Royal Physicians) to Devas during Vedic times, first prepared this formulation for Chyavana Rishi at his Ashram on Dhosi Hill near Narnaul, Haryana, India, hence the name ''Chyavanprash''. The first historically documented formula for chyavanprash appears in the ''Charaka Samhita'', the ancient Ayurvedic treatise from the early first millennium BCE. Taste and appearance Chyavanaprash tastes sweet and sour at the same time. The taste is dominated by the flavors of honey, ghee (clarified butter) and amla, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mada
Mada ( sa, मद) is a term used in both Āstika and nāstika, Hindu theology and Hindu mythology, mythology. It is one of the Arishadvargas. It refers to one of the six enemy of the mind or a vice according to the Hindu texts, Hindu scriptures. It is the Hindus, Hindu equivalent of Seven deadly sins, Pride from the seven deadly sins from the Christian theology, Christian Theology. Hindu theology According to the Hindu theology, it signifies negative attributes such as "arrogance, excessive pride, obstinacy, stubborn mindedness".Shankarcharyara Granthabali, Basumati publication (Kolkata: 1995) volume 3 It is seen as a major obstacle to attaining moksha, or salvation. If one bears ''mada'' towards another person, they cannot attain moksha. The presence of ''Mada'' in a person leads to ignorance which in turn leads to the corruption of the mind. According to Hindu scriptures, mada is often manifested due to a variety of reasons. Hindu mythology In Hindu mythology, Mada is a g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puloma
Puloma was the wife of sage Bhrigu who is considered to be one of the Brahmarshi, Brahma Rishis in Hindu Vedic scriptures. Bhrigu was one of the mind-born sons of Brahma the creator who was given the honorific of Bramharishi. She was a very virtuous and devoted wife. When she was pregnant with his child, Bhrigu on his morning ablution visit (it is also said that he went out to perform religious rites) to the river had entrusted her to the care of Agni (the fire god). However, at that time a demon named Puloman came to the ashrama (hermitage) of Bhrigu and saw Puloma who had been betrothed to her in the past. He then made an attempt on her modesty and claimed that he had the right to marry her and carry her away as he had asked for her hand in marriage from her father but her father instead had married her off to Bhrigu. He tried to abduct her, after Agni had confirmed to him that she was Bhrigu's wife who had married her as per Hindu scriptural rites in his presence. Hearing thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aurva
Aurva () is a fierce sage in Hinduism, a member of the Bhargava race. He was born during a bloody feud between the Kshatriyas and the descendants of Bhrigu. He was also the grandson of Vatsa, after whom the Srivatsa gotra is named. His son is Ruchika, the grandfather of the sixth avatar of Vishnu, Parashurama. Legend Birth According to the Mahabharata, there was a Haihaya king named Kritavirya who was very liberal to his priests, who belonged to the race of Bhrigu. As such, they became very rich due to his generosity. After the death of the king, his descendants fell into poverty. They begged for help from the Bhrigus, who at that time were very rich; but the Bhrigus refused to help the kings, saying that wealth which is once given to a Brahmin cannot be taken back. To protect their wealth they buried their gold in a secret place. Learning of this, the Kshatriya kings invaded the ashramas of the Bhrigus, and killed all the Bhrigus, not sparing even children that were growing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Parva
The ''Adi Parva'' or ''The Book of the Beginning'' is the first of eighteen books of the Mahabharata. "Adi" ( आदि, Ādi) is a Sanskrit word that means "first". Adi Parva traditionally has 19 parts and 236 adhyayas (chapters). The critical edition of Adi Parva has 19 parts and 225 chapters. Adi Parva describes how the epic came to be recited by Ugrasrava Sauti to the assembled rishis at the Naimisha Forest after first having been narrated at the ''sarpasatra'' of Janamejaya by Vaishampayana at Taxila. It includes an outline of contents from the eighteen books, along with the book's significance. The history of the Bhāratas and the Bhrigus are described. The main part of the work covers the birth and early life of the princes of the Kuru Kingdom and the persecution of the Pandavas by Dhritarashtra. Structure and chapters The Adi Parva consists of 19 ''upa-parva''s or parts (also referred to as little books). Each part is also called a ''parva'' and is further subdivided in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurukshetra
Kurukshetra (, ) is a city and administrative headquarter of Kurukshetra district in the Indian state of Haryana. It is also known as Dharmakshetra ("Realm of duty ") and as the "Land of the Bhagavad Gita". Legends According to the Puranas, Kurukshetra is a region named after King Kuru, the ancestor of Kauravas and Pandavas in the Kuru kingdom, as depicted in epic ''Mahabharata''. The Kurukshetra War of the ''Mahabharata'' is believed to have taken place here. Thaneswar whose urban area is merged with Kurukshetra is a pilgrimage site with many locations attributed to ''Mahabharata''. In the Vedas Kurukshetra is described not as a city but as a region ("kshetra" means "region" in Sanskrit). The boundaries of Kurukshetra correspond roughly to the central and western parts of the state of Haryana and southern Punjab. According to the Taittiriya Aranyaka 5.1.1., the Kurukshetra region is south of Turghna (Srughna/Sugh in Sirhind, Punjab), north of Khandava (Delhi and Mewa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aitareya Brahmana
The Aitareya Brahmana ( sa, ऐतरेय ब्राह्मण) is the Brahmana of the Shakala Shakha of the Rigveda, an ancient Indian collection of sacred hymns. This work, according to the tradition, is ascribed to Mahidasa Aitareya. Authorship Sayana of Vijayanagara, a 14th century commentator, attributes the entire ''Aitareya Brahmana'' to a single man: Mahidasa Aitareya. In his introduction to the text, Sayana suggests that "Aitareya" is a matronymic name. Mahidasa's mother was "Itaraa" (इतरा), whose name is derived from the Sanskrit word "itara". She was one of the wives of a great rishi (sage). The rishi preferred sons from his other wives over Mahidasa. Once he placed all his other sons on his lap, but ignored Mahidasa. On seeing tears in the eyes of her son, Itara prayed to the earth goddess Bhūmi, her kuladevi (tutelary deity). Bhūmi then appeared and gifted Mahidasa the knowledge contained in the ''Aitareya Brahmana''. Mahidasa is mentioned in other w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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