Church Of St. Nicholas, Szeged
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Church Of St. Nicholas, Szeged
The Church of St. Nicholas (known locally as the Serbian Orthodox Church; hu, Szerb Ortodox Templom), is a Serbian Orthodox church in Szeged, Hungary. History Many Serbs moved to Szeged in the centuries after the Battle of Kosovo. After the restoration of the Serbian Patriarchate of Peć in 1557, Szeged became the county town of the Eparchy of Bačka. A wooden Serbian church was built in the city at the beginning of the 16th century, but was destroyed by fire when the Turkish army was expelled. After the liberation of Szeged from the Ottoman Empire in 1686, Serbs moved to the region in greater numbers. In Szeged, they mostly lived in the Palánk and Upper Town areas. A draft of Csongrád County from 1720 shows that out of 404 buildings, 40 were in Serbian possession. The city's second Serbian Orthodox church, dedicated to Saint Nicholas, was built from stone in the Palánk in 1690. It stood for only 25 years before it was demolished in 1715 to rebuild the city's castle. The ...
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Szeged
Szeged ( , ; see also #Etymology, other alternative names) is List of cities and towns of Hungary#Largest cities in Hungary, the third largest city of Hungary, the largest city and regional centre of the Southern Great Plain and the county seat of Csongrád-Csanád County, Csongrád-Csanád county. The University of Szeged is one of the most distinguished universities in Hungary. The Szeged Open Air (Theatre) Festival (first held in 1931) is one of the main attractions, held every summer and celebrated as the Day of the City on 21 May. Etymology The name ''Szeged'' might come from an old Hungarian language, Hungarian word for 'corner' (), pointing to the turn of the river Tisza that flows through the city. Others say it derives from the Hungarian word which means 'island'. Others still contend that means 'dark blond' () – a reference to the color of the water where the rivers Tisza and Mureș (river), Maros merge. The city has its own name in a number of foreign language ...
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Pest, Hungary
Pest () is the eastern, mostly flat part of Budapest, Hungary, comprising about two-thirds of the city's territory. It is separated from Buda and Óbuda, the western parts of Budapest, by the Danube River. Among its most notable sights are the Inner City (Budapest), Inner City, the Hungarian Parliament Building, Heroes' Square (Budapest), Heroes' Square and Andrássy Avenue. In colloquial Hungarian language, Hungarian, "Pest" is often used for the whole Capital (political), capital of Budapest. The three parts of Budapest (Pest, Buda, Óbuda) united in 1873. Etymology According to Ptolemy the settlement was called ''Pession'' in ancient times (Contra-Aquincum). Alternatively, the name ''Pest'' may have come from a Slavic word meaning "furnace", "oven" (Bulgarian ; Serbian /''peć''; Croatian ''peć''), related to the word (meaning "cave"), probably with reference to a local cave where fire burned. The spelling ''Pesth'' was occasionally used in English, even as late as the e ...
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Aaron
According to Abrahamic religions, Aaron ''′aharon'', ar, هارون, Hārūn, Greek (Septuagint): Ἀαρών; often called Aaron the priest ()., group="note" ( or ; ''’Ahărōn'') was a prophet, a high priest, and the elder brother of Moses. Knowledge of Aaron, along with his brother Moses, exclusively comes from religious texts, such as the Hebrew Bible, Bible and the Quran. The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the eastern border-land of Egypt ( Goshen). When Moses first confronted the Egyptian king about the enslavement of the Israelites, Aaron served as his brother's spokesman ("prophet") to the Pharaoh (). Part of the Law given to Moses at Sinai granted Aaron the priesthood for himself and his male descendants, and he became the first High Priest of the Israelites. Aaron died before the Israelites crossed the Jordan river. According to the Book of N ...
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Moses
Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important prophet in Judaism and one of the most important prophets in Christianity In Christianity, the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by God. This article lists such prophets. The first list bel ..., Prophets and messengers in Islam, Islam, the Druze faith, the Baháʼí Faith and Table of prophets of Abrahamic religions, other Abrahamic religions. According to both the Bible and the Quran, Moses was the leader of the Israelites and Law of Moses, lawgiver to whom the Mosaic authorship, authorship, or "acquisition from heaven", of the Torah (the first five books of the Bible) is attributed. According to the Book of E ...
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Liturgy
Liturgy is the customary public ritual of worship performed by a religious group. ''Liturgy'' can also be used to refer specifically to public worship by Christians. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance. It forms a basis for establishing a relationship with God. Technically speaking, liturgy forms a subset of ritual. The word ''liturgy'', sometimes equated in English as " service", refers to a formal ritual enacted by those who understand themselves to be participating in an action with the divine. Etymology The word ''liturgy'' (), derived from the technical term in ancient Greek ( el, λειτουργία), ''leitourgia'', which literally means "work for the people" is a literal translation of the two words "litos ergos" or "public service". In origin, it signified the often expensive offerings wealthy Greeks made in ser ...
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Temptation Of Christ
The temptation of Christ is a biblical narrative detailed in the gospels of Matthew, Mark, and Luke. After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert. At the time, Satan came to Jesus and tried to tempt him. Jesus having refused each temptation, Satan then departed and Jesus returned to Galilee to begin his ministry. During this entire time of spiritual battle, Jesus was fasting. The writer of the Epistle to the Hebrews also refers to Jesus having been tempted "in every way that we are, except without sin." Mark's account is very brief, merely noting the event. Matthew and Luke describe the temptations by recounting the details of the conversations between Jesus and Satan. Since the elements that are in Matthew and Luke but not in Mark are mostly pairs of quotations rather than detailed narration, many scholars believe these extra details originate in the theoretical Q Document. The temptation of ...
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Jovan Popović (painter)
Jovan Popović (14 November 1810 – 25 September 1864) was a Serbian portrait painter. Biography Popović was born in Opovo in Banat in 1810. From 1839 he lived in Belgrade. He was first taught painting by Konstantin Danil and later he pursued his academic studies in Vienna at the famed Academy of Fine Arts. His professors there were Joseph von Führich and Leopold Kupelwieser. In 1845 he returned to Belgrade, but once there, unable to get commissions because they were being given to his professional rival Dimitrije Avramović, he decided to return to Opovo in Banat in late 1845 and marry his high school sweetheart. His best man was Jovan Sterija Popović. He is credited to have painted the icons in the iconostasis of the St. Nicholas Serbian Orthodox Church in Dolovo, from 1853 to 1855. In the spirit of Biedermeier, Popović painted portraits of people, women, and children, members of the civilian population like his contemporary colleague Katarina Ivanović. Legacy A sc ...
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Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal, carved in stone, embroidered on cloth, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity can be classified as "icons", although "iconic" may also be used to describe a static style of devotional image. In the Greek language, the term for icon paintin ...
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Rococo
Rococo (, also ), less commonly Roccoco or Late Baroque, is an exceptionally ornamental and theatrical style of architecture, art and decoration which combines asymmetry, scrolling curves, gilding, white and pastel colours, sculpted moulding, and ''trompe-l'œil'' frescoes to create surprise and the illusion of motion and drama. It is often described as the final expression of the Baroque movement. The Rococo style began in France in the 1730s as a reaction against the more formal and geometric Louis XIV style. It was known as the "style Rocaille", or "Rocaille style". It soon spread to other parts of Europe, particularly northern Italy, Austria, southern Germany, Central Europe and Russia. It also came to influence the other arts, particularly sculpture, furniture, silverware, glassware, painting, music, and theatre. Although originally a secular style primarily used for interiors of private residences, the Rococo had a spiritual aspect to it which led to its widespread use in ...
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Nave
The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type building, the strict definition of the term "nave" is restricted to the central aisle. In a broader, more colloquial sense, the nave includes all areas available for the lay worshippers, including the side-aisles and transepts.Cram, Ralph Adams Nave The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911. Accessed 13 July 2018 Either way, the nave is distinct from the area reserved for the choir and clergy. Description The nave extends from the entry—which may have a separate vestibule (the narthex)—to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave, the structure is sometimes said to have three naves. ...
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Altar
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions. Etymology The modern English word '' altar'' was derived from Middle English '' altar'', from Old English '' alter'', taken from Latin '' altare'' ("altar"), probably related to '' adolere'' ("burn"); thus "burning place", influenced by '' altus'' ("high"). It displaced the native Old English word '' wēofod''. Altars in antiquity File:Tel Be'er Sheva Altar 2007041.JPG, Horned altar at Tel Be'er Sheva, Israel. File:3217 - Athens - Sto… of Attalus Museum - Kylix - Photo by Giovanni Dall'Orto, ...
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Iconostasis
In Eastern Christianity, an iconostasis ( gr, εἰκονοστάσιον) is a wall of icons and religious paintings, separating the nave from the sanctuary in a Church (building), church. ''Iconostasis'' also refers to a portable icon stand that can be placed anywhere within a church. The iconostasis evolved from the Byzantine architecture, Byzantine templon, a process complete by the 15th century. A direct comparison for the function of the main iconostasis can be made to the layout of the great Temple in Jerusalem. That Temple was designed with three parts. The holiest and inner-most portion was that where the Ark of the Covenant was kept. This portion, the Holy of Holies, was separated from the second larger part of the building's interior by a curtain, the "parochet, veil of the temple". Only the High Priest (Judaism), High Priest was allowed to enter the Holy of Holies. The third part was the entrance court. This architectural tradition for the two main parts can be seen ...
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