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Church Of Saint-Aignan, Orléans
The Church of Saint-Aignan (french: Collégiale Saint-Aignan) is a collegiate church in the Bourgogne quarter of Orléans on the north bank of the Loire, France. The church is dedicated to Aignan of Orleans, Anianus, a 5th-century bishop of Orléans, who, according to legend, persuaded Attila the Hun not to sack the city. According to Gregory of Tours, there was a basilica with a shrine to Anianus where Bishop Namatius (bishop of Orléans), Namatius was buried after his death in 587. A monastery dedicated to Anianus existed in the first half of the 7th century, because in 651 its abbot, Leodebodus, left to found a new monastery at Fleury Abbey, Fleury on land donated by King Clovis II. According to the ''Chronicle of Fredegar'', written in the middle of the century, the shrine of Anianus was comparable in importance to that of Saint Martin of Tours. Queen Balthild (died 680) supported reform there by introducing the Benedictine rule, rule of Benedict and that of the Irish missionary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Columbanus
Columbanus ( ga, Columbán; 543 – 21 November 615) was an Irish missionary notable for founding a number of monasteries after 590 in the Frankish and Lombard kingdoms, most notably Luxeuil Abbey in present-day France and Bobbio Abbey in present-day Italy. Columbanus taught an Irish monastic rule and penitential practices for those repenting of sins, which emphasised private confession to a priest, followed by penances levied by the priest in reparation for the sins. Columbanus is one of the earliest identifiable Hiberno-Latin writers. Sources Most of what we know about Columbanus is based on Columbanus' own works (as far as they have been preserved) and Jonas of Susa's ''Vita Columbani'' (''Life of Columbanus''), which was written between 639 and 641. Jonas entered Bobbio after Columbanus' death but relied on reports of monks who still knew Columbanus. A description of miracles of Columbanus written by an anonymous monk of Bobbio is of much later date.O'Hara, Alexander, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nave
The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type building, the strict definition of the term "nave" is restricted to the central aisle. In a broader, more colloquial sense, the nave includes all areas available for the lay worshippers, including the side-aisles and transepts.Cram, Ralph Adams Nave The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911. Accessed 13 July 2018 Either way, the nave is distinct from the area reserved for the choir and clergy. Description The nave extends from the entry—which may have a separate vestibule (the narthex)—to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave, the structure is sometimes said to have three naves. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crypt
A crypt (from Latin ''crypta'' "vault") is a stone chamber beneath the floor of a church or other building. It typically contains coffins, sarcophagi, or religious relics. Originally, crypts were typically found below the main apse of a church, such as at the Abbey of Saint-Germain en Auxerre, but were later located beneath chancel, naves and transepts as well. Occasionally churches were raised high to accommodate a crypt at the ground level, such as St Michael's Church in Hildesheim, Germany. Etymology The word "Crypt" developed as an alternative form of the Latin "vault" as it was carried over into Late Latin, and came to refer to the ritual rooms found underneath church buildings. It also served as a vault for storing important and/or sacred items. The word "Crypta", however, is also the female form of ''crypto'' "hidden". The earliest known origin of both is in the Ancient Greek '' κρύπτω'' (krupto/krypto), the first person singular indicative of the verb "to conc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relic
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. ''Relic'' derives from the Latin ''reliquiae'', meaning "remains", and a form of the Latin verb ''relinquere'', to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics. In classical antiquity In ancient Greece, a polis, city or Greek temple, sanctuary might claim to possess, without necessarily displaying, the remains of a venerated hero as a part of a Greek hero cult, hero cult. Other venerable objects associated with the hero were more likely to be on display in sanctuaries, such as spears, shields, or other weaponry; chariots, ships or Figurehead (object), figureheads ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Choir (architecture)
A choir, also sometimes called quire, is the area of a church or cathedral that provides seating for the clergy and church choir. It is in the western part of the chancel, between the nave and the sanctuary, which houses the altar and Church tabernacle. In larger medieval churches it contained choir-stalls, seating aligned with the side of the church, so at right-angles to the seating for the congregation in the nave. Smaller medieval churches may not have a choir in the architectural sense at all, and they are often lacking in churches built by all denominations after the Protestant Reformation, though the Gothic Revival revived them as a distinct feature. As an architectural term "choir" remains distinct from the actual location of any singing choir – these may be located in various places, and often sing from a choir-loft, often over the door at the liturgical western end. In modern churches, the choir may be located centrally behind the altar, or the pulpit. The back-choir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altar
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions. Etymology The modern English word '' altar'' was derived from Middle English '' altar'', from Old English '' alter'', taken from Latin '' altare'' ("altar"), probably related to '' adolere'' ("burn"); thus "burning place", influenced by '' altus'' ("high"). It displaced the native Old English word '' wēofod''. Altars in antiquity File:Tel Be'er Sheva Altar 2007041.JPG, Horned altar at Tel Be'er Sheva, Israel. File:3217 - Athens - Sto… of Attalus Museum - Kylix - Photo by Giovanni Dall'Orto, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benedict Of Nursia
Benedict of Nursia ( la, Benedictus Nursiae; it, Benedetto da Norcia; 2 March AD 480 – 21 March AD 548) was an Italian Christian monk, writer, and theologian who is venerated in the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Anglican Communion and Old Catholic Churches. He is a patron saint of Europe. Benedict founded twelve communities for monks at Subiaco, Lazio, Italy (about to the east of Rome), before moving to Monte Cassino in the mountains of central Italy. The Order of Saint Benedict is of later origin and, moreover, is not an "order" as is commonly understood but merely a confederation of autonomous congregations. Benedict's main achievement, his '' Rule of Saint Benedict'', contains a set of rules for his monks to follow. Heavily influenced by the writings of John Cassian, it shows strong affinity with the Rule of the Master, but it also has a unique spirit of balance, moderation and reasonableness (, ''epieíkeia''), whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vikings
Vikings ; non, víkingr is the modern name given to seafaring people originally from Scandinavia (present-day Denmark, Norway and Sweden), who from the late 8th to the late 11th centuries raided, pirated, traded and settled throughout parts of Europe.Roesdahl, pp. 9–22. They also voyaged as far as the Mediterranean, North Africa, Volga Bulgaria, the Middle East, and North America. In some of the countries they raided and settled in, this period is popularly known as the Viking Age, and the term "Viking" also commonly includes the inhabitants of the Scandinavian homelands as a collective whole. The Vikings had a profound impact on the early medieval history of Scandinavia, the British Isles, France, Estonia, and Kievan Rus'. Expert sailors and navigators aboard their characteristic longships, Vikings established Norse settlements and governments in the Viking activity in the British Isles, British Isles, the Faroe Islands, Settlement of Iceland, Icela ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodoric Of Fleury
Theodoric is a Germanic given name. First attested as a Gothic name in the 5th century, it became widespread in the Germanic-speaking world, not least due to its most famous bearer, Theodoric the Great, king of the Ostrogoths. Overview The name was Latinisation of names, Latinized as ''Theodoricus'' or ''Theodericus'', originally from a Proto-Germanic language, Common Germanic form ''*wikt:Reconstruction:Proto-Germanic/Þeudarīks, Þeudarīks'' ("people-ruler") from *''wikt:Reconstruction:Proto-Germanic/þeudō, þeudō'' ("people") and *''wikt:Reconstruction:Proto-Germanic/rīks, rīks'', which would have resulted in a Gothic language, Gothic *𐌸𐌹𐌿𐌳𐌰𐍂𐌴𐌹𐌺𐍃 (*þiudareiks). Anglicized spellings of the name during Late Antiquity and the Early Middle Ages include ''Theodoric'', ''Theoderic'', ''Theudoric'', ''Theuderic''. Gregory of Tours Latinized the name as ''Theodore (given name), Theodorus'', in origin the unrelated Greek name Theodore (given name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orléans Crypte Saint-Aignan 02
Orléans (;"Orleans" (US) and , ) is a city in north-central France, about 120 kilometres (74 miles) southwest of Paris. It is the prefecture of the of Loiret and of the region of . Orléans is located on the river [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robertian
The Robertians (sometimes called the Robertines in modern scholarship) are the proposed Frankish family which was ancestral to the Capetian dynasty, and thus to the royal families of France and of many other countries. The Capetians appear first in the records as powerful nobles serving under the Carolingian dynasty of Charlemagne in West Francia, which later became France. As their power increased, they came into conflict with the older royal family and attained the crown several times before the eventual start of the continuous rule of the descendants of Hugh Capet (ruled 987–996). Hugh's paternal ancestral family, the Robertians, appear in documents that can trace them back to his great-grandfather Robert the Strong (d. 866). His origins remain unclear, but medieval records hint at an origin in East Francia, in present-day Germany, an area then still also ruled by the Carolingians. In particular, Regino of Prüm (died 915 CE) states that Robert the Strong's son Odo was said to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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