Church Of Panagia Kera
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Church Of Panagia Kera
The Church of Panagia Kera (Greek: Εκκλησία της Παναγίας της Κεράς) is a Cretan Byzantine church, located 1 km (0.62 miles) from the village of Kritsa, in the Dikte Mountains. It contains the finest-preserved Byzantine-era frescoes in Crete,"Church of Panagia Kera - Lonely Planet." Lonely Planet. Lonely Planet, n.d. Web. 18 July 2016. and for that reason, has become one of the most culturally and historically significant churches on the island. History The Late Greek word ‘Panagia’ is defined as ‘Virgin’ in English, and is among the titles of the Virgin Mary in the Eastern Orthodox Church. Although no founding date for the Church of Panagia Kera has been established, historical consensus agrees that the oldest parts of the church, the central nave, its vaulted roof and dome, were constructed and painted in the 13th century."Church of Panagia Kera at Kritsa." Incredible Crete. Region of Crete, 2013. Web. 18 July 2016. The side-aisles of the ch ...
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Kritsa
Kritsa ( gr, Κριτσά, Critsá) is one of the oldest and most picturesque villages in Crete, Greece, built amphitheatrically on a rock hill, named Kastellos, surrounded by olive groves, at an altitude of 375 m. It is part of the municipality of Agios Nikolaos. During the Middle Ages, it was thought to be the largest village in Crete. Kritsa has been destroyed many times during the last centuries because it participated in all of Crete's revolutions. It is located 10 km from Agios Nikolaos and has about 2200 inhabitants who live in different neighborhoods named Palemilos, Koukistres, Christos and Pergiolikia. History Kritsa has an extensive historic record with evidence of occupation as early as the second millennium BC. Near the village, three km to the north, are the ruins of the ancient Greek city Lato which was noted as one of the most powerful Dorian towns in Crete, with two acropoleis. The oldest settlement in the Kritsa area, on the steep rocky hill south of th ...
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Esquiline Hill
The Esquiline Hill (; la, Collis Esquilinus; it, Esquilino ) is one of the Seven Hills of Rome. Its southernmost cusp is the ''Oppius'' ( Oppian Hill). Etymology The origin of the name ''Esquiline'' is still under much debate. One view is that the hill was named after the abundance of ( Italian oaks) growing there. Another view is that, during Rome's infancy, the Capitolium, the Palatinum, and the northern fringes of the Caelian were the most-populated areas of the city, whose inhabitants were considered ("in-towners"); those who inhabited the external regions – Aurelian, Oppius, Cispius, Fagutal – were considered ("suburbanites"). History The Esquiline Hill includes three prominent spurs, which are sometimes called "hills" as well: *Cispian (''Cispius'') – northern spur * Oppian (''Oppius'') – southern spur *Fagutal (''Fagutalis'') – western spur Rising above the valley in which was later built the Colosseum, the Esquiline was a fashionable residential d ...
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Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considered a ...
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Anthony The Great
Anthony the Great ( grc-gre, Ἀντώνιος ''Antṓnios''; ar, القديس أنطونيوس الكبير; la, Antonius; ; c. 12 January 251 – 17 January 356), was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony, such as , by various epithets: , , , , , and . For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the . His feast day is celebrated on 17 January among the Orthodox and Catholic churches and on Tobi 22 in the Coptic calendar. The biography of Anthony's life by Athanasius of Alexandria helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations. He is often erroneously considered the first Christian monk, but as his biography and other sources make clear, there were many ascetics before him. Anthony was, however, among the first known to go into the wilderness (about AD 270), whic ...
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Saint Anne
According to Christian apocryphal and Islamic tradition, Saint Anne was the mother of Mary and the maternal grandmother of Jesus. Mary's mother is not named in the canonical gospels. In writing, Anne's name and that of her husband Joachim come only from New Testament apocrypha, of which the Gospel of James (written perhaps around 150) seems to be the earliest that mentions them. The mother of Mary is mentioned but not named in the Quran. Christian tradition The story is similar to that of Samuel, whose mother Hannah ( he, ''Ḥannāh'' "favour, grace"; etymologically the same name as Anne) had also been childless. The Immaculate Conception was eventually made dogma by the Catholic Church following an increased devotion to Anne in the 12th century. Dedications to Anne in Eastern Christianity occur as early as the 6th century. In the Eastern Orthodox tradition, Anne and Joachim are ascribed the title ''Ancestors of God'', and both the Nativity of Mary and the Presentation of ...
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Second Coming
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messianic prophecies and is part of most Christian eschatologies. Terminology Several different terms are used to refer to the Second Coming of Christ: In the New Testament, the Greek word ἐπιφάνεια (''epiphaneia'', appearing) is used five times to refer to the return of Christ. The Greek New Testament uses the Greek term ''parousia'' (παρουσία, meaning "arrival", "coming", or "presence") twenty-four times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of time rather than an instance in time. At parousia is used to clearly describe the period of time that Noah lived. The Greek word ''eleusi''s which means "coming" is not interchangeable with parousia. So this parousia or "p ...
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Michael (archangel)
Michael (; he, מִיכָאֵל, lit=Who is like El od, translit=Mīḵāʾēl; el, Μιχαήλ, translit=Mikhaḗl; la, Michahel; ar, ميخائيل ، مِيكَالَ ، ميكائيل, translit=Mīkāʾīl, Mīkāl, Mīkhāʾīl), also called Saint Michael the Archangel, Saint Michael the Taxiarch in Orthodoxy and Archangel Michael is an archangel in Judaism, Christianity, Islam and the Baha'i faith. The earliest surviving mentions of his name are in 3rd- and 2nd-century BC Jewish works, often but not always apocalyptic, where he is the chief of the angels and archangels and responsible for the care of Israel. Christianity adopted nearly all the Jewish traditions concerning him, and he is mentioned explicitly in Revelation 12:7–12, where he does battle with Satan, and in the Epistle of Jude, where the author denounces heretics by contrasting them with Michael. Second Temple Jewish writings The earliest surviving mention of Michael is in a 3rd century BC Jewish ...
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Last Judgment
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, label=none) is part of the Abrahamic religions and the ''Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter (''Az-Zukhruf'') of the Quran, according to some interpretations. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depic ...
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Crucifixion Of Jesus
The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and considered an established historical event. There is no consensus among historians on the details. Christopher M. Tuckett in ''The Cambridge companion to Jesus'' edited by Markus N. A. Bockmuehl 2001 Cambridge Univ Press pp. 123–124 In the canonical gospels, Jesus is arrested and tried by the Sanhedrin, and then by Pontius Pilate, who sentences him to flagellation and finally crucifixion by the Roman Empire.''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by Andreas J. Köstenberger, L. Scott Kellum 2009 pp. 104–108Evans, Craig A. (2001). ''Jesus and His Contemporaries: Comparative Studies'' p. 316 Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca ...
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Triumphal Entry Into Jerusalem
In the accounts of the four canonical Gospels, Jesus Christ's triumphal entry into Jerusalem took place in the days before the Last Supper, marking the beginning of his Passion, his time of suffering, death, and resurrection celebrated during Holy Week. In , crowds gather around Jesus and believe in him after he has raised Lazarus from the dead, and the next day the multitudes who had gathered for the feast in Jerusalem welcome Jesus as he enters the city. In , , , and , Jesus descends from the Mount of Olives towards Jerusalem, and the crowds lay their clothes on the ground to welcome him as he triumphantly enters Jerusalem. The triumphal entry is traditionally commemorated on Palm Sunday. Gospel accounts Historic context All Jewish males are obliged to ascend to Jerusalem for the three pilgrimage festivals. The sabbath prior to passover is called " the Great Sabbath" in Judaism, and it is when each household or community set apart a passover lamb. Scholarly inte ...
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Raising Of Lazarus
Lazarus of Bethany (Latinised from Lazar, ultimately from Hebrew Eleazar, "God helped"), also venerated as Righteous Lazarus, the Four-Days Dead in the Eastern Orthodox Church, is the subject of a prominent sign of Jesus in the Gospel of John, in which Jesus restores him to life four days after his death. The Eastern Orthodox and Catholic traditions offer varying accounts of the later events of his life. In the context of the seven signs in the Gospel of John, the raising of Lazarus at Bethany – today the Palestinian town of Al-Eizariya in the West Bank, which translates to "the place of Lazarus" – is the climactic narrative: exemplifying the power of Jesus "over the last and most irresistible enemy of humanity: death. For this reason, it is given a prominent place in the gospel." The name ''Lazarus'' is frequently used in science and popular culture in reference to apparent restoration to life; for example, the scientific term Lazarus taxon denotes organisms that reappear ...
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Baptism Of Jesus
The baptism of Jesus by John the Baptist is a major event in the life of Jesus which is described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke). It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan. Modern biblical scholars view the baptism of Jesus as a historical event to which a high degree of certainty can be assigned. Along with the crucifixion of Jesus, biblical scholars view it as one of the two historically certain facts about him, and often use it as the starting point for the study of the historical Jesus. The baptism is one of the events in the narrative of the life of Jesus in the canonical Gospels; others include the Transfiguration, Crucifixion, Resurrection, and Ascension. The Gospel of John (John 1:28) specifies "Bethabara beyond Jordan", i.e., Bethany in Perea as the location where John was baptizing when Jesus began choosing disciples, and in John 3:23 there is ment ...
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