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Chronicle Of 846
The ''Chronicle of 846'' is a fragmentary universal chronicle written in Syriac by an anonymous author sometime between 846 and 873. Its focus for the later centuries, where it is most valuable, is ecclesiastical history. It is written from a Syriac Orthodox perspective. Date, authorship and transmission The ''Chronicle'' is found on folios 1–36, 40 and 41 of a single manuscript, Brit. Mus. Add. MS 14642, which was copied in the early 10th century in '' Esṭrangela'' script. The copy is a palimpsest: the folios were taken from five different Greek manuscripts, erased and written over. A "perfectly distinct work", the ''Chronicle of 813'', is bound immediately after it in the codex but was originally a separate manuscript. The original text of the ''Chronicle of 846'' began with Creation, but this part has been lost. The text as it stands begins with the birth of Levi to the Hebrew patriarch Jacob. Owing to damage and loss, there are lacunae in the preserved text for the peri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fragmentology (manuscripts)
Fragmentology is the study of surviving fragments of manuscripts (mainly manuscripts from the Middle Ages and the Renaissance in the case of European manuscript cultures). A manuscript fragment may consist of whole or partial leaves, typically made of parchment, conjugate pairs or sometimes gatherings of a parchment book or codex, or parts of single-leaf documents such as notarial acts. They are commonly found in book bindings, especially printed books from the 15th to the 17th centuries, used in a variety of ways such as wrappers or covers for the book, as endpapers, or cut into pieces and used to reinforce the binding. In other non-Western manuscript cultures, fragments of paper manuscripts and other materials, takes place beside parchment, including board covers that many times reused written paper. In recent years, fragmentology has become an active part of scholarly medieval studies fueled by the abundance in institutional libraries of binding fragments that have never been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ḥarrān
Harran (), historically known as Carrhae ( el, Kάρραι, Kárrhai), is a rural town and district of the Şanlıurfa Province in southeastern Turkey, approximately 40 kilometres (25 miles) southeast of Urfa and 20 kilometers from the border crossing with Syria at Akçakale. Harran was founded at some point between the 25th and 20th centuries BC as a merchant colony by Sumerian traders from Ur. Over the course of its early history, Harran rapidly grew into a major Mesopotamian cultural, commercial and religious center. It was made a religiously and politically influential city through its association with the moon-god Sin; many prominent Mesopotamian rulers consulted with and renovated the moon-temple of Ekhulkhul in Harran. Harran came under Assyrian rule under Adad-nirari I ( BC) and became a provincial capital often second in importance only to the Assyrian capital of Assur itself. During the collapse of the Assyrian Empire, Harran briefly served as the final capital o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chronicle Of 641
The ''Melkite Chronicle'' or ''Chronicle of 641'' is an anonymous world chronicle written in Syriac shortly after the death of the Emperor Heraclius in 641. has it "composed after 638". The chronicle is preserved in a single copy in the 8th- or 9th-century manuscript codex Sinai syr. 10 at folios 42–53. The codex also contains anti- Miaphysite polemics. The copy of the chronicle is damaged and not complete in its present state. André de Halleux argued that it is an epitome of a longer work written between 641 and 680, likely in 642. It has also been suggested that the longer original was written in the late 6th century and the epitomized and extended with a brief record of imperial reigns down to 641. The chronicle was the work of a Chalcedonian cleric in Syria. Although usually labelled Melkite, this is something of a misnomer, since this terminology did not come into use until after the Third Council of Constantinople (680/681). The anonymous author did not use the '' Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melkite
The term Melkite (), also written Melchite, refers to various Eastern Christianity, Eastern Christian churches of the Byzantine Rite and their members originating in the Middle East. The term comes from the common Central Semitic Semitic root, root ''m-l-k'', meaning "royal", and by extension "imperial" or loyal to the Byzantine Emperor. The term acquired religious connotations as Christian denominations, denominational designation for those Christians who accepted imperial religious policies, based on Christological resolutions of the Council of Chalcedon (451). Originally, during the Early Middle Ages, Melkites used both Koine Greek, Greek and Melkite Aramaic, Aramaic language in their religious life, and initially employed the Antiochian rite in their liturgy, but later (10th-11th century) accepted Constantinopolitan rite, and incorporated Christian Arabs, Arabic in parts of their liturgical practices. When used in Christian denominations, denominational terminology, ''Melki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teaching Of Addai
The ''Doctrine of Addai'' (Syriac: ܡܠܦܢܘܬܐ ܕܐܕܝ ܫܠܝܚܐ ''Malp̄ānūṯā d-Addai Šlīḥā'') is a Syriac Christian text, written in the late 4th or early 5th century CE. It recounts the legend of the Image of Edessa as well as the legendary works of Addai and his disciple Mari in Mesopotamia. Content The story of how King Abgar and Jesus had corresponded was first recounted in the 4th century by the church historian Eusebius of Caesarea in his ''Ecclesiastical History'' (i.13 and iii.1) and it was retold in elaborated form by Ephrem the Syrian. Purpose Helmut Koester regards the development of tradition of Thaddaeus' activity in Edessa as part of an effort to build the authority of the orthodox or Palutian faction in Syria against the Manicheans and gnostics, who had an older and stronger presence in the area and traced their lineage to Thomas the Apostle. He considers the Palutian faction to have come to Edessa around and only become significant in the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacob Of Edessa
Jacob of Edessa (or James of Edessa) ( syr, ܝܥܩܘܒ ܐܘܪܗܝܐ, Yaʿqub Urhoyo) (c. 640 – 5 June 708) was Bishop of Edessa and prominent Syriac Christian writer in Classical Syriac language, also known as one of earliest Syriac grammarians. In various works, he treated theological, liturgical, canonical, philosophical and historical subjects, and contributed significantly to scholarly and literary development of Syriac Christianity. He is considered to be one of the most important scholars of the Christian-Aramean tradition. Life Jacob of Edessa was born in Aindaba (Arabic: عيندابا) at 50 km west of Aleppo, around 640. He studied at the famous monastery of Qenneshre (on the left bank of the Euphrates) and later at Alexandria. On his return from Alexandria he became a monk at Edessa, where he was known for his learning. Ordained a priest in 672, he was appointed metropolitan of Edessa by his friend Athanasius II, Patriarch of Antioch. He held this office for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pseudo-Zacharias Rhetor
Pseudo-Zacharias Rhetor is the designation used by modern scholarship for the anonymous 6th-century author who compiled a twelve-part history in the Syriac language around 569. It contains portions of the otherwise lost ''Ecclesiastical History'' of the real Zacharias Rhetor. The history of Pseudo-Zacharias is found a single manuscript, on vellum, now British Library Add MS 17202, dated to around 600. The title of the history as it appears in the manuscript is ''A Volume of Records of Events Which Have Happened in the World''. In addition to Zacharias Rhetor's ''Ecclesiastical History'', British Library Add MS 17202 also contains: *A work by Sylvester, bishop of Rome, on the conversion of the Emperor Constantine. *The finding of two 1st century relics belonging to Stephen and Nicodemus. *A story of miracles, the Legend of the Seven Sleepers of Ephesus. *A translation of Joseph and Aseneth, made by Moses of Ingila in the mid 6th century. *Two covering letters to "Joseph and Aseneth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Of Ephesus
John of Ephesus (or of Asia) ( Greek: Ίωάννης ό Έφέσιος, c. 507 – c. 588) was a leader of the early Syriac Orthodox Church in the sixth century and one of the earliest and the most important historians to write in Syriac. John of Ephesus was a bishop, but John was more important than other bishops and what sets him apart from most others is the fact that he was a historian and a writer. He was also a political man and would often follow his own path. John was seen as a great writer and covered important aspects of events in history, and one of these important events was the plague, and John has one of the only first-hand accounts of the plague. He was also alive in what has been called the worst year ever. Life Born at Amida (modern Diyarbakır in southeastern Turkey) about 507, he was there ordained as a deacon in 529 by John of Tella at Zuqnin Monastery, When John was a teenager, he moved to Amida, located on the Tigris River. Amida was in the providence of A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius Of Caesarea
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chronicon (Eusebius)
The ''Chronicon'' or ''Chronicle'' (Greek: Παντοδαπὴ ἱστορία ''Pantodape historia'', "Universal history") was a work in two books by Eusebius of Caesarea. It seems to have been compiled in the early 4th century. It contained a world chronicle from Abraham until the vicennalia of Constantine I in A.D. 325. Book 1 contained sets of extracts from earlier writers; book 2 contained a technically innovative list of dates and events in tabular format. The original Greek text is lost, although substantial quotations exist in later chronographers. Both books are mostly preserved in an Armenian translation. Book 2 is entirely preserved in the Latin translation by Jerome. Portions also exist in quotation in later Syriac writers such as the fragments by James of Edessa and, following him, Michael the Syrian. The ''Chronicle'' as preserved extends to the year 325, and was written before the "Church History". Contents The work was composed divided into two parts. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seleucid Era
The Seleucid era ("SE") or (literally "year of the Greeks" or "Greek year"), sometimes denoted "AG," was a system of numbering years in use by the Seleucid Empire and other countries among the ancient Hellenistic civilizations. It is sometimes referred to as "the dominion of the Seleucidæ," or the Year of Alexander. The era dates from Seleucus I Nicator's re-conquest of Babylon in 312/11 BC after his exile in Ptolemaic Egypt, considered by Seleucus and his court to mark the founding of the Seleucid Empire. According to Jewish tradition, it was during the sixth year of Alexander the Great's reign (lege: possibly Alexander the Great's infant son, Alexander IV of Macedon) that they began to make use of this counting. The introduction of the new era is mentioned in one of the Babylonian Chronicles, ''the Chronicle of the Diadochi''. Two different variations of the Seleucid years existed, one where the year started in spring and another where it starts in autumn: # The natives of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ṭur ʿAbdin
Tur Abdin ( syr, ܛܽܘܪ ܥܰܒ݂ܕܺܝܢ or ܛܘܼܪ ܥܲܒ݂ܕܝܼܢ, Ṭūr ʿAḇdīn) is a hilly region situated in southeast Turkey, including the eastern half of the Mardin Province, and Şırnak Province west of the Tigris, on the border with Syria and famed since Late Antiquity for its Christian monasteries on the border of the Roman Empire and the Sasanian Empire. The area is a low plateau in the Anti-Taurus Mountains stretching from Mardin in the west to the Tigris in the east and delimited by the Mesopotamian plains to the south. The Tur Abdin is populated by more than 80 villages and nearly 70 monastery buildings and was mostly Syriac Orthodox until the early 20th century. The earliest surviving Christian buildings date from the 6th century. In Late Antiquity, the area was part of the Roman Empire's province of Mesopotamia and an important centre of Roman Christianity, called in or . The Tur Abdin was fortified by the emperor Constantius II (), who constructe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
