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Christ Church (Accokeek, Maryland)
Christ Church Accokeek is an Anglican parish church and cemetery in Accokeek, Maryland. Founded in 1698 as a chapel of ease, the present brick structure dates to 1747 (with substantial reconstruction and addition in the 1850s) and the cemetery to 1775. In 2021, after decades of conflict with the Episcopal Diocese of Washington, the congregation left the Episcopal Church and joined the Anglican Church in North America. The church is listed on the Maryland Historical Trust's Maryland Inventory of Historic Properties. History Early history The church's origins are in King George's Parish (also known as Piscataway Parish and now known as St. John's Episcopal Church), centered on Broad Creek and one of the original 30 Church of England parishes established in the Maryland colony in 1692, stretching as far north as the Pennsylvania border. Christ Church was founded in 1696 as a chapel of ease for residents of the Accokeek area, located about eight miles south. Congregants met i ...
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Anglican Church In North America
The Anglican Church in North America (ACNA) is a Christian denomination in the Anglican tradition in the United States and Canada. It also includes ten congregations in Mexico, two mission churches in Guatemala, and a missionary diocese in Cuba. Headquartered in Ambridge, Pennsylvania, the church reported 974 congregations and 122,450 members in 2021. The first archbishop of the ACNA was Robert Duncan, who was succeeded by Foley Beach in 2014. The ACNA was founded in 2009 by former members of the Episcopal Church in the United States and the Anglican Church of Canada who were dissatisfied with liberal doctrinal and social teachings in their former churches, which they considered contradictory to traditional Anglican belief. Prior to 2009, these conservative Anglicans had begun to receive support from a number of Anglican churches (or provinces) outside of North America, especially in the Global South. Several Episcopal dioceses and many individual parishes in both Canada and ...
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Oxford Movement
The Oxford Movement was a movement of high church members of the Church of England which began in the 1830s and eventually developed into Anglo-Catholicism. The movement, whose original devotees were mostly associated with the University of Oxford, argued for the reinstatement of some older Christian traditions of faith and their inclusion into Anglican liturgy and theology. They thought of Anglicanism as one of three branches of the " one, holy, catholic, and apostolic" Christian church. Many key participants subsequently converted to Roman Catholicism. The movement's philosophy was known as Tractarianism after its series of publications, the ''Tracts for the Times'', published from 1833 to 1841. Tractarians were also disparagingly referred to as "Newmanites" (before 1845) and "Puseyites" (after 1845) after two prominent Tractarians, John Henry Newman and Edward Bouverie Pusey. Other well-known Tractarians included John Keble, Charles Marriott, Richard Froude, Robert Wilbe ...
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Ronald H
Ronald is a masculine given name derived from the Old Norse ''Rögnvaldr'', Hanks; Hardcastle; Hodges (2006) p. 234; Hanks; Hodges (2003) § Ronald. or possibly from Old English '' Regenweald''. In some cases ''Ronald'' is an Anglicised form of the Gaelic ''Raghnall'', a name likewise derived from ''Rögnvaldr''. The latter name is composed of the Old Norse elements ''regin'' ("advice", "decision") and ''valdr'' ("ruler"). ''Ronald'' was originally used in England and Scotland, where Scandinavian influences were once substantial, although now the name is common throughout the English-speaking world. A short form of ''Ronald'' is ''Ron''. Pet forms of ''Ronald'' include ''Roni'' and ''Ronnie''. ''Ronalda'' and ''Rhonda'' are feminine forms of ''Ronald''. '' Rhona'', a modern name apparently only dating back to the late nineteenth century, may have originated as a feminine form of ''Ronald''. Hanks; Hardcastle; Hodges (2006) pp. 230, 408; Hanks; Hodges (2003) § Rhona. The names ' ...
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Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ...
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Jane Dixon
Jane Holmes Dixon (born Jane Hart Holmes; July 24, 1937 – December 25, 2012) was an American bishop of the Episcopal Church. She was a suffragan bishop in the Episcopal Diocese of Washington and served as Bishop of Washington ''pro tempore'' from 2001 to June 2002. She was the second woman consecrated as a bishop in the Episcopal Church. She died unexpectedly in her sleep in her home in Cathedral Heights on Christmas Day morning in 2012. Personal life Dixon was born in Winona, Mississippi in 1937 and, after graduating from Vanderbilt University, spent her early life as a teacher and mother, raising three children. Theological education Dixon enrolled at Virginia Theological Seminary at the age of 40, receiving her Master of Divinity degree in 1982. She later received the degree of Doctor of Divinity in 1993. As Bishop of Washington ''pro tempore'' During her tenure as bishop ''pro tempore'', Dixon sued in federal court to remove a priest, Samuel Edwards, from his positio ...
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Homosexuality And The Anglican Communion
Since the 1990s, the Anglican Communion has struggled with controversy regarding homosexuality in the church. In 1998, the 13th Lambeth Conference of Anglican bishops passed a resolution "rejecting homosexual practice as incompatible with Scripture". However, this is not legally binding. "Like all Lambeth Conference resolutions, it is not legally binding on all provinces of the Communion, including the Church of England, though it commends an essential and persuasive view of the attitude of the Communion." "Anglican national churches in Brazil, South Africa, South India, New Zealand and Canada have taken steps toward approving and celebrating same-sex relationships amid strong resistance among other national churches within the 80 million-member global body. The Episcopal Church in the U.S. has allowed same-sex marriage since 2015, and the Scottish Episcopal Church has allowed same-sex marriage since 2017." "Church of England clergy have appeared to signal support for gay marriag ...
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Ordination Of Women In The Anglican Communion
The ordination of women in the Anglican Communion has been increasingly common in certain provinces since the 1970s. Several provinces, however, and certain dioceses within otherwise ordaining provinces, continue to ordain only men. Disputes over the ordination of women have contributed to the establishment and growth of progressive tendencies, such as the Anglican realignment and Continuing Anglican movements. Some provinces within the Anglican Communion ordain women to the three traditional holy orders of bishop, priest, and deacon. Other provinces ordain women as deacons and priests but not as bishops; others are still as deacons only. Within provinces that permit the ordination of women, approval of enabling legislation is largely a diocesan responsibility. There may, however, be individual dioceses that do not endorse the legislation or do so only in a modified form, as in those dioceses which ordain women only to the diaconate (such as the Diocese of Sydney in the Angli ...
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Forward In Faith
Forward in Faith (FiF) is an organisation operating in the Church of England and the Scottish Episcopal Church. It represents a traditionalist strand of Anglo-Catholicism and is characterised by its opposition to the ordination of women to the priesthood and episcopate. It also takes a traditionalist line on other matters of doctrine. Credo Cymru is its counterpart in Wales. Forward in Faith North America (FIFNA) operates in the U.S. History FiF was formed in 1992 in response to approval by the General Synod of the Church of England of the ordination of women to the priesthood, initially an umbrella body for a number of Catholically oriented societies and campaigning groups. It became a membership organisation in 1994 and was registered as a charity in 1996. The traditionalist group in the Scottish Episcopal Church joined forces with Forward in Faith in 1997. Credo Cymru, the traditionalist body in the Church in Wales, established formal links with Forward in Faith in 2003; the two ...
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Anglo-Catholicism
Anglo-Catholicism comprises beliefs and practices that emphasise the Catholic heritage and identity of the various Anglican churches. The term was coined in the early 19th century, although movements emphasising the Catholic nature of Anglicanism already existed. Particularly influential in the history of Anglo-Catholicism were the Caroline Divines of the 17th century, the Jacobite Nonjuring schism of the 17th and 18th centuries, and the Oxford Movement, which began at the University of Oxford in 1833 and ushered in a period of Anglican history known as the "Catholic Revival". A minority of Anglo-Catholics, sometimes called Anglican Papalists, consider themselves under papal supremacy even though they are not in communion with the Roman Catholic Church. Such Anglo-Catholics, especially in England, often celebrate Mass according to the Mass of Paul VI and are concerned with seeking reunion with the Roman Catholic Church. Members of the Roman Catholic Church's personal ord ...
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Vestry
A vestry was a committee for the local secular and ecclesiastical government for a parish in England, Wales and some English colonies which originally met in the vestry or sacristy of the parish church, and consequently became known colloquially as the "vestry". Overview For many centuries, in the absence of any other authority (which there would be in an incorporated city or town), the vestries were the sole ''de facto'' local government in most of the country, and presided over local, communal fundraising and expenditure until the mid or late 19th century using local established Church chairmanship. They were concerned for the spiritual but also the temporal as well as physical welfare of parishioners and its parish amenities, collecting local rates or taxes and taking responsibility for numerous functions such as the care of the poor, the maintaining of roads, and law enforcement, etc. More punitive matters were dealt with by the manorial court and hundred court, and latter ...
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Racial Integration
Racial integration, or simply integration, includes desegregation (the process of ending systematic racial segregation). In addition to desegregation, integration includes goals such as leveling barriers to association, creating equal opportunity regardless of Race (classification of human beings), race, and the development of a culture that draws on diverse traditions, rather than merely Cultural assimilation, bringing a racial minority group, minority into the majority culture. Desegregation is largely a legal matter, integration largely a social one. Distinguishing ''integration'' from ''desegregation'' Morris J. MacGregor, Jr. in his paper "Integration of the Armed Forces 1940–1969", writes concerning the words ''integration'' and ''desegregation'': In recent years many historians have come to distinguish between these like-sounding words... The movement toward desegregation, breaking down the nation's Jim Crow laws, Jim Crow system, became increasingly popular in the deca ...
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Canterbury High School (Accokeek, Maryland)
The Canterbury School also known as Canterbury High School and also simply as ''Canterbury'', was a private, college preparatory secondary school located in Accokeek, Maryland, on the grounds of Christ Episcopal Church. It opened in 1961 and closed in 2000. Profile * Program: The curriculum was strongly college preparatory in nature and many graduates from the school attended a number of the top Universities and Colleges in the nation. Many also entered highly skilled or technical professions, such as paramedics, firefighters, police officers, mechanics, technicians, craftspeople artists, business people, musicians etc. * Enrollment: At the time of the closure of the school, 48 students were enrolled; during the 1970s the enrollment averaged about 85 students per year. * Reputation for diversity and togetherness:The school integrated well before legally required busing occurred in the local public schools and although it had a diverse student body, it avoided the major ...
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