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Chinese Marriage
Traditional Chinese marriage () is a ceremonial ritual within Chinese societies that involves not only a union between spouses, but also a union between the two families of a man and a woman, sometimes established by pre-arrangement between families. Marriage and family are inextricably linked, which involves the interests of both families. Within Chinese culture, romantic love and monogamy was the norm for most citizens. Around the end of primitive society, traditional Chinese marriage rituals were formed, with deer skin betrothal in the Fuxi era, the appearance of the "meeting hall" during the Xia and Shang dynasties, and then in the Zhou dynasty, a complete set of marriage etiquette ("six rituals") gradually formed. The richness of this series of rituals proves the importance the ancients attached to marriage. In addition to the unique nature of the "three letters and six rituals", monogamy, remarriage and divorce in traditional Chinese marriage culture are also distinctive. ...
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Marriage In Modern China
Marriage in China has undergone change during the country's reform and opening period, especially as a result of new legal policies such as the New Marriage Law of 1950 and the Family planning policy in place from 1979 to 2015. The major transformation in the twentieth century is characterized by the change from traditional structures for Chinese marriage, such as arranged marriage, to one where the freedom to choose one’s partner is generally respected. However, both parental and cultural pressures are still placed on many individuals, especially women, to choose socially and economically advantageous marriage partners. While divorce remains rare in China, the 1.96 million couples applying for divorce in 2010 represented a rate 14% higher than the year before and doubled from ten years ago. Despite this rising divorce rate, marriage is still thought of as a natural part of the life course and as a responsibility of good citizenship in China. Background Traditionally, marriag ...
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Etiquette And Ceremonial
The ''Book of Etiquette and Ceremonial'' is a Chinese classic text about Zhou dynasty social behavior and ceremonial ritual as it was practiced and understood during the Spring and Autumn period. The ''Book of Etiquette and Ceremonial'', along with the ''Rites of Zhou'' and the ''Book of Rites'', formed the "Three Rites" which guided traditional Confucian understandings of propriety and behavior. Title The modern Chinese title ''Yili'' is a compound of two words with many related meanings, leading to a variety of English translations including the ''Book of Etiquette and Ceremonial'', ''Etiquette and Rites'' (Theobald, 2010), the ''Ceremonies and Rites'', ''Ceremonial and Rites'', etc. ''Yi'' may mean "right", "proper", "ceremony" (Baxter & Sagart 2011:80) "demeanor", "appearance", "etiquette", "rite", "present", "gift", or "equipment". ''Li'' , meanwhile, may mean "propriety", "ceremony" (Baxter & Sagart 2011:110) "rite", "ritual", "courtesy", "etiquette", "manners", or "mores ...
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Husband
A husband is a male in a marital relationship, who may also be referred to as a spouse. The rights and obligations of a husband regarding his spouse and others, and his status in the community and in law, vary between societies and cultures, and have varied over time. In monogamous cultures, there are only two parties to a marriage, which is enforced by laws against bigamy and polygamy. Traditionally, the husband was regarded as the head of the household and was expected to be the sole provider or breadwinner, a role that continues in some cultures (sometimes described as paternalistic). Today, a husband is not necessarily considered the breadwinner of the family, especially if his spouse has a more financially rewarding occupation or career. In such cases, it is not uncommon for a husband to be considered a stay-at-home father if the married couple have children. The term continues to be applied to such a man who has separated from his spouse and ceases to be applied to him ...
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Animal
Animals are multicellular, eukaryotic organisms in the Kingdom (biology), biological kingdom Animalia. With few exceptions, animals Heterotroph, consume organic material, Cellular respiration#Aerobic respiration, breathe oxygen, are Motility, able to move, can Sexual reproduction, reproduce sexually, and go through an ontogenetic stage in which their body consists of a hollow sphere of Cell (biology), cells, the blastula, during Embryogenesis, embryonic development. Over 1.5 million Extant taxon, living animal species have been Species description, described—of which around 1 million are Insecta, insects—but it has been estimated there are over 7 million animal species in total. Animals range in length from to . They have Ecology, complex interactions with each other and their environments, forming intricate food webs. The scientific study of animals is known as zoology. Most living animal species are in Bilateria, a clade whose members have a Symmetry in biology#Bilate ...
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Globalization And Women In China
The study of the impact of globalization on women in China examines the role and status of Chinese women relative to the political and cultural changes that have taken place in the 20th century as a consequence of globalization. Globalization refers to the interaction and integration of people, products, cultures and governments between various nations around the globe; this is fostered by trade, investment, and information technology.Jiang, Shiwei. "Global Trade and Its Effects on China's Female Labor Market." In International Studies Association (ISA) Annual Convention, San Francisco, CA. 2013.Carnegie Endowment for the International Peace. (2009). ''What is Globalization?''. Retrieved November 26, 2009. Retrieved from www.globalization101.org/What_is_Globalization.html. Globalization affected women's rights and the gender hierarchy in China, in aspects of domestic life such as marriage and primogeniture, as well as in the workplace. These changes altered the quality of life an ...
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Xiongnu
The Xiongnu (, ) were a tribal confederation of nomadic peoples who, according to ancient Chinese sources, inhabited the eastern Eurasian Steppe from the 3rd century BC to the late 1st century AD. Modu Chanyu, the supreme leader after 209 BC, founded the Xiongnu Empire. After their previous rivals, the Yuezhi, migrated west into Central Asia during the 2nd century BC, the Xiongnu became a dominant power on the steppes of East Asia, centred on the Mongolian Plateau. The Xiongnu were also active in areas now part of Siberia, Inner Mongolia, Gansu and Xinjiang. Their relations with adjacent Chinese dynasties to the south-east were complex—alternating between various periods of peace, war, and subjugation. Ultimately, the Xiongnu were defeated by the Han dynasty in a centuries-long conflict, which led to the confederation splitting in two, and forcible resettlement of large numbers of Xiongnu within Han borders. During the Sixteen Kingdoms era, as one of the "Five B ...
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Han Dynasty
The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warring interregnum known as the ChuHan contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and it has influenced the identity of the Chinese civilization ever since. Modern China's majority ethnic group refers to themselves as the "Han people", the Sinitic language is known as "Han language", and the written Chinese is referred to as "Han characters". The emperor was at the pinnacle of ...
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Royal Intermarriage
Royal intermarriage is the practice of members of ruling dynasties marrying into other reigning families. It was more commonly done in the past as part of strategic diplomacy for national interest. Although sometimes enforced by legal requirement on persons of royal birth, more often it has been a matter of political policy or tradition in monarchies. In Europe, the practice was most prevalent from the medieval era until the outbreak of World War I, but evidence of intermarriage between royal dynasties in other parts of the world can be found as far back as the Late Bronze Age. Monarchs were often in pursuit of national and international aggrandisement on behalf of themselves and their dynasties, thus bonds of kinship tended to promote or restrain aggression.Bucholz, p.228 Marriage between dynasties could serve to initiate, reinforce or guarantee peace between nations. Alternatively, kinship by marriage could secure an alliance between two dynasties which sought to reduce the sen ...
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Chinese Clan
A Chinese kin, lineage or sometimes rendered as clan, is a patrilineal and patrilocal group of related Chinese people with a common surname sharing a common ancestor and, in many cases, an ancestral home. Description Chinese kinship tend to be strong in southern China, reinforced by ties to an ancestral village, common property, and often a common spoken Chinese dialect unintelligible to people outside the village. Kinship structures tend to be weaker in northern China, with clan members that do not usually reside in the same village nor share property. ''Zupu''—the genealogy book A ''zupu'' () is a Chinese kin register or genealogy book, which contains stories of the kin's origins, male lineage and illustrious members. The register is usually updated regularly by the eldest person in the extended family, who hands on this responsibility to the next generation. The "updating" of one's ''zupu'' () is a very important task in Chinese tradition, and can be traced back thousan ...
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Chinese Surnames
Chinese surnames are used by Han Chinese and Sinicized ethnic groups in China, Taiwan, Korea, Vietnam, and among overseas Chinese communities around the world such as Singapore and Malaysia. Written Chinese names begin with surnames, unlike the Western tradition in which surnames are written last. Around 2,000 Han Chinese surnames are currently in use, but the great proportion of Han Chinese people use only a relatively small number of these surnames; 19 surnames are used by around half of the Han Chinese people, while 100 surnames are used by around 87% of the population. A report in 2019 gives the most common Chinese surnames as Wang and Li, each shared by over 100 million people in China. The remaining top ten most common Chinese surnames are Zhang, Liu, Chen, Yang, Huang, Zhao, Wu and Zhou. Two distinct types of Chinese surnames existed in ancient China, namely ''xing'' () ancestral clan names and ''shi'' () branch lineage names. Later, the two terms began to be used int ...
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Same-surname Marriage
Same-surname marriage is the marriage of two people of the same surname. Historically, same-surname marriage was considered a taboo or prohibited in China and other East Asian cultures influenced by China. China Initially, ancient China did not have regulation on endogamy during the Xia and Shang dynasties. A policy against same-surname marriage was first instituted during the Western Zhou. In his interpretation of the ''Book of Rites'', philosopher Zheng Xuan compared same-surname marriage to zoophilia, and called it blasphemous; indicating the seriousness of the Zhou dynasty's opposition to it. Confucianism opposed same-surname marriage because it thought that it would lead to weakness in reproduction of offspring. Both the '' Guoyu'' and the '' Zuo zhuan'' attributed the lack of same-surname couples to concerns with their offspring. Although Confucianism opposed same-clan name marriage, the taboo did not originate from Confucianism, and opposition to same-clan name marriag ...
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Incest
Incest ( ) is human sexual activity between family members or close relatives. This typically includes sexual activity between people in consanguinity (blood relations), and sometimes those related by affinity (marriage or stepfamily), adoption, or lineage. It is strictly forbidden and considered immoral in most societies, and can lead to an increased risk of genetic disorders in children. The incest taboo is one of the most widespread of all cultural taboos, both in present and in past societies. Most modern societies have laws regarding incest or social restrictions on closely consanguineous marriages. In societies where it is illegal, consensual adult incest is seen by some as a victimless crime. Some cultures extend the incest taboo to relatives with no consanguinity such as milk-siblings, step-siblings, and adoptive siblings, albeit sometimes with less intensity. Third-degree relatives (such as half-aunt, half-nephew, first cousin) on average have 12.5% common genetic heri ...
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