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Chinese Gods And Immortals
Chinese traditional religion is polytheistic; many deities are worshipped in a pantheistic view where divinity is inherent in the world. The gods are energies or principles revealing, imitating and propagating the way of Heaven (''Tian'' ), which is the supreme godhead manifesting in the northern culmen of the starry vault of the skies and its order. Many gods are ancestors or men who became deities for their heavenly achievements; most gods are also identified with stars and constellations. Ancestors are regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven, which is the "utmost ancestral father" ( ''zēngzǔfù''). Gods are innumerable, as every phenomenon has or is one or more gods, and they are organised in a complex celestial hierarchy. Besides the traditional worship of these entities, Confucianism, Taoism and formal thinkers in general give theological interpretations affirming a monistic essence of divinity. "Pol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendence (religion)
In religion, transcendence is the aspect of a deity's nature and power that is completely independent of the material universe, beyond all known physical laws. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways. In religious experience, transcendence is a state of being that has overcome the limitations of physical existence, and by some definitions, has also become independent of it. This is typically manifested in prayer, rituals, meditation, psychedelics and paranormal "visions". It is affirmed in various religious traditions' concept of the divine, which contrasts with the notion of a god (or, the Absolute) that exists exclusively in the physical order (immanentism), or is indistinguishable from it (pantheism). Transcendence can be attributed to the divine not only in its being, but also in its knowledge. Thus, a god may transcend both the universe and knowledge (is beyond the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xu Shen
Xu Shen ( CE) was a Chinese calligrapher, philologist, politician, and writer of the Eastern Han Dynasty (25-189). He was born in the Zhaoling district of Run'an prefecture (today known as Luohe in Henan Province). During his own lifetime, Xu was recognized as a preeminent scholar of the Five Classics. He was the author of ''Shuowen Jiezi'',''Daijisen'' entry "Xu Shen" (''Kyo Shin'' in Japanese). Shogakukan.'' Kanjigen'' entry "Xu Shen" (''Kyo Shin'' in Japanese). Gakken, 2006. which was the first comprehensive dictionary of Chinese characters, as well as the first to organize entries by radical. This work continues to provide scholars with information on the development and historical usage of Chinese characters. Xu Shen completed his first draft in 100 CE but, waited until 121 CE before having his son present the work to the Emperor An of Han. Life Xu was a student of the scholar-official Jia Kui (30-101). Under Jia, he established himself as a master in his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Classics
The Four Books and Five Classics () are the authoritative books of Confucianism, written in China before 300 BCE. The Four Books and the Five Classics are the most important classics of Chinese Confucianism. Four Books The Four Books () are Chinese classic texts illustrating the core value and belief systems in Confucianism. They were selected by intellectual Zhu Xi in the Song dynasty to serve as general introduction to Confucian thought, and they were, in the Ming and Qing dynasties, made the core of the official curriculum for the civil service examinations. More information of them are as follows: List ; ''Great Learning'' : Originally one chapter in the ''Book of Rites''. It consists of a short main text attributed to Confucius and nine commentary chapters by Zengzi, one of the disciples of Confucius. Its importance is illustrated by Zengzi's foreword that this is the gateway of learning. It is significant because it expresses many themes of Chinese philosophy and politi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shuowen Jiezi
''Shuowen Jiezi'' () is an ancient Chinese dictionary from the Han dynasty. Although not the first comprehensive Chinese character dictionary (the '' Erya'' predates it), it was the first to analyze the structure of the characters and to give the rationale behind them, as well as the first to use the principle of organization by sections with shared components called radicals (''bùshǒu'' 部首, lit. "section headers"). Circumstances of compilation Xu Shen, a Han Dynasty scholar of the Five Classics, compiled the ''Shuowen Jiezi''. He finished editing it in 100 CE, but due to an unfavorable imperial attitude towards scholarship, he waited until 121 CE before having his son Xǔ Chōng present it to Emperor An of Han along with a memorial. In analyzing the structure of characters and defining the words represented by them, Xu Shen strove to disambiguate the meaning of the pre-Han Classics, so as to render their usage by government unquestioned and bring about order, and in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heavenly King
Heavenly King or Tian Wang () is a Chinese title for various religious deities and divine leaders throughout history, as well as an alternate form of the term '' Son of Heaven'', referring to the emperor. The Chinese term for Heavenly King consists of two Chinese characters meaning "heaven/sky" and "king". The term was most notably used in its most recent sense as the title of the kings of the Taiping Heavenly Kingdom, but is also used in religious (particularly Buddhist) contexts as well. Historical uses Spring and Autumn period In the Spring and Autumn period, the term ''Heavenly King'' was used to at least some extent to refer to the kings of the various Chinese states of the time. On the second page of the first text of the Spring and Autumn Annals, the term ''Heavenly King'' is used in the description of how the King of Zhou helped pay for the funeral expenses of a duke's son who had died: The use of ''Heavenly King'' in this text is analogous to the term ''Son of Heav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Records Of The Grand Historian
''Records of the Grand Historian'', also known by its Chinese name ''Shiji'', is a monumental history of China that is the first of China's 24 dynastic histories. The ''Records'' was written in the early 1st century by the ancient Chinese historian Sima Qian, whose father Sima Tan had begun it several decades earlier. The work covers a 2,500-year period from the age of the legendary Yellow Emperor to the reign of Emperor Wu of Han in the author's own time, and describes the world as it was known to the Chinese of the Western Han dynasty. The ''Records'' has been called a "foundational text in Chinese civilization". After Confucius and the First Emperor of Qin, "Sima Qian was one of the creators of Imperial China, not least because by providing definitive biographies, he virtually created the two earlier figures." The ''Records'' set the model for all subsequent dynastic histories of China. In contrast to Western historical works, the ''Records'' do not treat history as "a cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tianzhu (Chinese Name Of God)
Tianzhu ( zh, s=天主, pinyin=Tiānzhǔ, links=no), meaning "Heavenly Master" or "Lord of Heaven", was the Chinese word used by the Jesuit China missions to designate God. History The word first appeared in Michele Ruggieri's Chinese translation of the '' Decalogo'', or ''Ten Commandments''. In 1584, Ruggieri and Matteo Ricci published their first catechism, ''Tiānzhǔ shílù'' (天主實錄, ''The Veritable Record of the Lord of Heaven''). Matteo Ricci later wrote a catechism entitled ''Tiānzhŭ Shíyì'' (天主實義, ''The True Meaning of the Lord of Heaven''). Following the Chinese rites controversy, the term ''Tiānzhŭ'' was officially adopted by the Pope in 1715, who rejected alternative terms such as ''Tiān'' (天, "Heaven") and '' Shàngdì'' (上帝, "Supreme Emperor"). "Catholicism" is most commonly rendered as ''Tiānzhǔjiào'' (天主教, "Religion of the Lord of Heaven"). An individual Catholic is '' Tiānzhŭjiào tú''; ''tú'' includes the meanings "di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xunzi (book)
The ''Xunzi'' () is an ancient Chinese collection of philosophical writings attributed to and named after Xun Kuang, a 3rd-century BCE philosopher usually associated with the Confucian tradition. The ''Xunzi'' is perhaps most famous for the emphasis it places on education and propriety, as well as its striking assertion that "human nature is detestable". The text is furthermore an important source of early theories of ritual, cosmology, and governance. The ideas within the ''Xunzi'' are thought to have exerted a strong influence on Legalist thinkers, such as Han Fei, and laid the groundwork for much of Han Dynasty political ideology. The text criticizes a wide range of other prominent early Chinese thinkers, including Laozi, Zhuangzi, Mozi, and Mencius. Some ''Xunzi'' chapters are especially significant. The "Discussion of Heaven ( ''Tiān lùn'')" rejects the notion that heaven has a moral will. Instead, Xunzi asserts that heaven operates according to constant principles; thus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Big Dipper
The Big Dipper ( US, Canada) or the Plough ( UK, Ireland) is a large asterism consisting of seven bright stars of the constellation Ursa Major; six of them are of second magnitude and one, Megrez (δ), of third magnitude. Four define a "bowl" or "body" and three define a "handle" or "head". It is recognized as a distinct grouping in many cultures. The North Star ( Polaris), the current northern pole star and the tip of the handle of the Little Dipper (Little Bear), can be located by extending an imaginary line through the front two stars of the asterism, Merak (β) and Dubhe (α). This makes it useful in celestial navigation. Names and places The constellation of ''Ursa Major'' (Latin: Greater Bear) has been seen as a bear, a wagon, or a ladle. The "bear" tradition is Indo-European (appearing in Greek, as well as in Vedic India), but apparently the name "bear" has parallels in Siberian or North American traditions. European astronomy The name "Bear" is Homeric, and appar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jade Emperor
The Jade Emperor or Yudi ( or , ') in Chinese culture, traditional religions and myth is one of the representations of the first god ( '). In Daoist theology he is the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the three primordial emanations of the Tao. He is often identified with Śakra in Chinese Buddhist cosmology. The Jade Emperor is known by many names, including Heavenly Grandfather (, '), which originally meant "Heavenly Duke", which is used by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade (, ' or , '). Chinese mythology There are many stories in Chinese mythology involving the Jade Emperor. He can also be regarded as a traditional figure among the White Lotus secret society. Origin It was said that Jade Emperor was originally the crown prince of the kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At birth, he emitted a wondrous light that filled the entire kingdom. When he was young, he was kind, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tianxia
''Tianxia'' (), literally meaning "(all) under Heaven", is a Chinese term for a historical Chinese cultural concept that denoted either the entire geographical world or the metaphysical realm of mortals, and later became associated with political sovereignty. In ancient China and imperial China, ''tianxia'' denoted the lands, space, and area divinely appointed to the Chinese sovereign by universal and well-defined principles of order. The center of this land was directly apportioned to the Chinese court, forming the center of a world view that centered on the Chinese court and went concentrically outward to major and minor officials and then the common subjects, tributary states, and finally ending with fringe "barbarians". The center of this world view was not exclusionary in nature, and outer groups, such as ethnic minorities and foreign people, who accepted the mandate of the Chinese Emperor were themselves received and included into the Chinese ''tianxia''. In classical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
