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Chilean Mythology
Chilean mythology includes the mythology, beliefs and folklore of the Chilean people. Evolution Chilean mythology covers of a large collection of myths and legends from the beliefs of Chile's indigenous groups (Mapuche, Tehuelche, Changos, Diaguitas, Picunches, Pehuenches, Huilliches, Poyas and more). Their mythology shows a significant influence by European colonization, mainly during the Spanish colonial period. These influences have helped Chilean mythology to evolve and become distinct from other local mythologies such as Chilota mythology. The variety of sources of these beliefs has in some causes caused syncretism or the fusion of different beings, coming from these diverse mythological origins, complimenting and differentiating Chilean mythology. Similarly, the differences in landscapes and climates in the Chilean territory have configured defined geographical areas that experienced different historical circumstances. This favored the appearance of different and new bel ...
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Mythology
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many soc ...
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Pedro Urdemales
("Peter Evil-schemer" in Spanish) is a character from Latin American (especially Chilean and Guatemalan) folklore that typifies the rogue, rascal or trickster. In Brazil, Portugal and lusophone culture, he is known as ("Peter Bad-arts" in Portuguese). Origin The origin of this character is present in the medieval Spanish legends. The oldest documented reference was found in the late 12th century, in an Aragonese paper, in which a character is named ("Peter of Bad-things-schemer" in Aragonese). Pedro de Urdemalas or Pedro Malasartes is also considered a trickster figure in Iberian and Latin American tradition.Correia, Paulo. "Les contes facétieux et anecdotes avec trickster au Portugal". In: ''Estudis de Literatura Oral Popular'' tudies in Oral Folk Literature n línia 2013, Núm. 2, pp. 89-96. https://www.raco.cat/index.php/ELOP/article/view/271804 onsulta: 13-03-2021 First appearance in literature The first literary mention is located in the book , by Suero de Quiñones, ...
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Fiura
In the traditional Chilote mythology of Chiloé, Chile, the Trauco is a humanoid creature of small stature—similar to a dwarf or goblin—who lives deep in the forest. It has an ugly face, and legs without feet. Legend The Trauco is a mythical entity that inhabits the woods of Chiloé, an island in the south of Chile. It is a child of the snake god Coi Coi-Vilu. It has a powerful magnetism that attracts young and middle-aged women. According to myth, the Trauco's wife is the wicked and ugly Fiura. The Trauco carries a small stone-headed hatchet that he uses to strike trees in the forest to symbolize his sexual potency. Upon being chosen by him, any woman—even if she's asleep—will go to the Trauco; bewitched and helpless against his sexual allure, she falls at his feet and proceeds to engage in sexual intercourse with him. Some men of Chiloé fear the Trauco, as they believe his gaze can be deadly. When a single woman is pregnant and no one steps forward as the father, ...
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Trauco
In the traditional Chilote mythology of Chiloé, Chile, the Trauco is a humanoid creature of small stature—similar to a dwarf or goblin—who lives deep in the forest. It has an ugly face, and legs without feet. Legend The Trauco is a mythical entity that inhabits the woods of Chiloé, an island in the south of Chile. It is a child of the snake god Coi Coi-Vilu. It has a powerful magnetism that attracts young and middle-aged women. According to myth, the Trauco's wife is the wicked and ugly Fiura. The Trauco carries a small stone-headed hatchet that he uses to strike trees in the forest to symbolize his sexual potency. Upon being chosen by him, any woman—even if she's asleep—will go to the Trauco; bewitched and helpless against his sexual allure, she falls at his feet and proceeds to engage in sexual intercourse with him. Some men of Chiloé fear the Trauco, as they believe his gaze can be deadly. When a single woman is pregnant and no one steps forward as the father ...
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Caleuche
The Caleuche (from the Mapudungun ''kalewtun,'' "to transform, to change" and ''che'', "people": "transformed people"), also called The Enchanted Ship, Barcoiche, The Ghost Ship, or The Warlocks' Ship, is a legendary ghost ship from Chilote mythology in southern Chile. Origin of the legend and versions The legend of Caleuche is related to many aspects of history and the beliefs of the archipelago of Chiloé. In the book of Chiloé mythology (written by Renato Cárdenas), is a collection of stories, legends and magical beliefs obtained by oral tradition: The Caleuche is the Marino, the Ship of Magic, the Ship of fire, the Barcoiche. They are all names given to the Caluche, a marvelous ship of music and lights that travels along Chiloé canals. Certain conditions, such as foggy days, make it possible to sense and see the ship. Sounds of chains, parties, music, and a masterful figure of the ship makes it unmistakable. For some it is a mesmerizing sight and can pass right throu ...
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Chiloé Archipelago
The Chiloé Archipelago ( es, Archipiélago de Chiloé, , ) is a group of islands lying off the coast of Chile, in the Los Lagos Region. It is separated from mainland Chile by the Chacao Channel in the north, the Sea of Chiloé in the east and the Gulf of Corcovado in the southeast. All islands except the Desertores Islands form Chiloé Province. The main island is Chiloé Island. Of roughly rectangular shape, the southwestern half of this island is a wilderness of contiguous forests, wetlands and, in some places, mountains. The landscape of the northeastern sectors of Chiloé Island and the islands to the east is dominated by rolling hills, with a mosaic of pastures, forests and cultivated fields. The archipelago is known within Chile for its distinctive folklore, mythology, potatoes, cuisine and unique architecture. The culture of Chiloé is the result of mixing of Huilliche, Spanish and Chono influences in centuries of isolation without much contact with the rest of Chile o ...
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Cuero
Cuero ( ) is a city in and the county seat of DeWitt County, Texas, United States. Its population was 8,128 at the 2020 census. History The city of Cuero had its start in the mid-19th century as a stopping point on the Chisholm Trail cattle route to Kansas. It was not recognized as a town until 1873, though, when it was officially founded. The city was named for the Spanish word "hide", referring to the leather made from animal hides. The industry was extremely short-lived, however, and gave way to various forms of ranching. The city had several Old West gunfights related to clan feuding following the Civil War. Cuero's population grew considerably in the 1870s and 1880s, as residents from the coastal town of Indianola, Texas, settled here after major hurricanes in this period destroyed sizeable portions of that city. Cuero thrived through much of the late 19th and early 20th centuries by the introduction and practice of turkey ranching in the area. Today, agriculture is still th ...
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Pillán
The Pillan (of Mapudungun origin; singular ''pillán'' and plural ''pillanes'' in Spanish) is a powerful and respected male spirit in Mapuche mythology. According to legend, the Pillan are good spirits, but they can also cause disasters, since they also punish (or they allow the ''wekufe'' to punish) with drought or flood, earthquakes, or diseases. The '' Antü'' is the most powerful Pillan, who governs the others. In the Mapuche tradition, a man that follows the laws of the '' admapu'' can also become a Pillan after death. The Mapuche perform a ''ngillatun'' ceremony for the Pillan, for the latter to grant benefits to the people, and to thank them for their gifts. The Pillan have been described as spirits that live in the '' Wenumapu'' (a spiritual world of good), and those that inhabit the earth generally live inside the volcanoes. (Example: Osorno and Quetrupillán Volcano). The accompanying female spirits of the Pillan are the Wangulen spirits. The name Pillan was used by ...
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City Of The Caesars
The City of the Caesars (Spanish Ciudad de los Césares), also variously known as ''City of Patagonia'', ''the Wandering City'', ''Trapalanda'' or ''Trapananda'', ''Lin Lin'' or ''Elelín'', is a mythical city of South America. It was supposedly located somewhere in Patagonia, in a valley of the Andes between Chile and Argentina. Despite being searched for during the colonization of South America, no evidence proves that it ever existed, although reports of it circulated for two hundred years. In 1766 a Jesuit, Father José García Alsue, explored the area now part of Queulat National Park in Aysén Region, Chile, searching unsuccessfully for the City of the Caesars. Myth The city is described as prosperous and rich, plenty of gold, silver and diamonds. At least one description says it was located in between two mountains, somewhere in the Andes mountains, one of gold and another of diamonds. Sometimes it is described as an enchanted city that appears in certain moments; or such ...
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Aku-Aku
''Aku-Aku: the Secret of Easter Island'' is a 1957 book by Thor HeyerdahlThor Heyerdahl, ''Aku-Aku: The Secret of Easter Island'', / 9780345238412 / 0-345-23841-9. Hardcover published July 1, 1958 by Rand McNally & Co.; Paperback published 1960 by Penguin Books Limited; Mass market paperback edition May 1961 by Pocket Books, Inc. published in Norwegian, Swedish, Danish and Finnish, and in French and English the following year. The book describes the 1955–1956 Norwegian Archaeological Expedition's investigations of Polynesian history and culture at Easter Island, the Austral Islands of Rapa Iti and Raivavae, and the Marquesas Islands of Nuku Hiva and Hiva Oa. Visits to Pitcairn Island, Mangareva and Tahiti are described as well. By far the greatest part of the book tells of the work on Easter Island, where the expedition investigated the giant stone statues (''moai''), the quarries at Rano Raraku and Puna Pau, the ceremonial village of Orongo on Rano Kau, as well as many o ...
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Makemake (deity)
Makemake (also written as Make-make; pronounced in Rapa Nui language, Rapa Nui) in the Rapa Nui mythology of Easter Island, is the creator of humanity, the god of fertility and the chief god of the "Tangata manu" or ''bird-man'' sect (this sect succeeded the island's more famous Moai era). He appeared to be the local form, or name, of the old Polynesian god Tane (deity), Tane. He had no wife. Makemake, as a face with large eyes or perhaps a skull with large eye sockets and a phallic nose, is a frequent subject of the Rapa Nui Petroglyph, petroglyphs. The Birdman sect Métraux states that Easter Island's "greatest religious festival, the only one concerning which circumstantial details survive, was that of the bird-man, intimately linked with the cult of the god Makemake." Makemake drove the birds to nest on the islet of Motu Nui ('big islet'), the center of the ''tangata-manu'' (bird-man) sect. Four gods were associated with it: Makemake, Haua-tuꞌu-take-take ('Chief of the ...
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Rapa Nui People
The Rapa Nui (Rapa Nui: , Spanish: ) are the Polynesian peoples indigenous to Easter Island. The easternmost Polynesian culture, the descendants of the original people of Easter Island make up about 60% of the current Easter Island population and have a significant portion of their population residing in mainland Chile. They speak both the traditional Rapa Nui language and the primary language of Chile, Spanish. At the 2017 census there were 7,750 island inhabitants—almost all living in the village of Hanga Roa on the sheltered west coast. As of 2011, Rapa Nui's main source of income derived from tourism, which focuses on the giant sculptures called moai. Over the past decade, Rapa Nui activists have been fighting for self-determination and sovereignty over their lands. Protests in 2010 and 2011 by the indigenous Rapa Nui on Easter Island, objecting to the creation of a marine park and reserve, have led to clashes with Chilean police. History Pre-European contact (300–1722 ...
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