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Chidush
Chidush ( he, חִדּוּשׁ; also transliterated as chiddush, hiddush or hidush), sometimes used in its plural form, chidushim ( he, חִדּוּשׁים), is a novel interpretation or approach. Historically referring to Torah topics, the term is widely used in rabbinic literature to describe a form of innovation that is made inside the system of the halakha, as distinguished from shinuy, an innovation outside tradition. Etymology comes from the Hebrew root word ( he, חדש), meaning . The usage of the word in this context originated from the language of Talmudic analysis and argumentation in the Gemara. It passed into Yiddish, where it is at times used informally. In rabbinic literature Nachmanides states that it is an "obligation imposed upon us to search through the subjects of the Torah and the precepts and bring to light their hidden contents". What "powers" Chidushim? MaaYana Shel Torah asks regarding "VaYayLech Moshe" (31:1) - where did he go? and answer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Transliteration
The Hebrew language uses the Hebrew alphabet with optional vowel diacritics. The romanization of Hebrew is the use of the Latin alphabet to transliterate Hebrew words. For example, the Hebrew name spelled ("Israel") in the Hebrew alphabet can be romanized as ' or ' in the Latin alphabet. Romanization includes any use of the Latin alphabet to transliterate Hebrew words. Usually, it is to identify a Hebrew word in a non-Hebrew language that uses the Latin alphabet, such as German, Spanish, Turkish, and so on. Transliteration uses an alphabet to represent the letters and sounds of a word spelled in another alphabet, whereas transcription uses an alphabet to represent the sounds only. Romanization can refer to either. To go the other way, that is from English to Hebrew, see Hebraization of English. Both Hebraization of English and Romanization of Hebrew are forms of transliteration. Where these are formalized these are known as "transliteration systems", and, where only some wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shemini Atzeret
Shemini Atzeret (—"Eighth [day of] Assembly") is a Jewish holidays, Jewish holiday. It is celebrated on the 22nd day of the Hebrew calendar, Hebrew month of Tishrei in the Land of Israel, and on the 22nd and 23rd outside the Land, usually coinciding with late September or early October. It directly follows the Jewish festival of Sukkot which is celebrated for ''seven'' days, and thus Shemini Atzeret is literally the ''eighth'' day. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered to be both connected to Sukkot and also a separate festival in its own right. Outside the Land of Israel, this is further complicated by the Yom tov sheni shel galuyot, additional day added to all Biblical holidays except Rosh Hashanah and Yom Kippur.Talmud, ''Beitza'' 4b. The first day of Shemini Atzeret therefore coincides with the eighth day of Sukkot outside the Land of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meir Lublin
Meir Lublin or Meir ben Gedalia (1558 – 1616) was a Polish rabbi, Talmudist and Posek ("decisor of Jewish law"). He is well known for his commentary on the Talmud, ''Meir Einai Chachamim''. He is also referred to as Maharam (Hebrew acronym: "Our Teacher, Rabbi Meir"). Biography Maharam was born in Lublin, Poland. He was descended from a family of rabbis, and his father, Gedaliah, was an eminent Talmudist. His principal teacher was his father-in-law, Isaac ha-Kohen Shapiro, rabbi of Kraków. Maharam's knowledge of the Talmud and Poskim was such that he was invited to the rabbinate of Kraków in 1587, when he was not yet thirty years old. In 1591 he became rabbi at Lemberg. (In Lemberg he was engaged in a controversy with Rabbi Joshua Falk concerning a bill of divorce.) In 1613 he became rabbi at Lublin and established a yeshiva. He was well known in the role of Rosh Yeshiva there, owing to his renown as a Talmudic scholar. Many of his students became prominent rabbis or heads of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakah
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Haska ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chumash (Judaism)
''Chumash'' (also Ḥumash; he, חומש, or or Yiddish: ; plural Ḥumashim) is a Torah in printed and book bound form (i.e. codex) as opposed to a Sefer Torah, which is a scroll. The word comes from the Hebrew word for five, (). A more formal term is , "five fifths of Torah". It is also known by the Latinised Greek term Pentateuch in common printed editions. Etymology The word is a standard Ashkenazic vowel shift of , meaning "one-fifth", alluding to any one of the five books; by synecdoche, it came to mean the five fifths of the Torah. The Modern Hebrew and Sephardic pronunciation is an erroneous reconstruction based on the assumption that the Ashkenazic accent, which is almost uniformly penultimately stressed, had also changed the stress of the word. In fact, preserves the original stress pattern and both pronunciations contain a shifted first vowel. In early scribal practice, there was a distinction between a Sefer Torah, containing the entire Pentateuch on a p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meir Abulafia
:''Meir Abulafia is commonly known as "the Ramah" (Hebrew: רמ"ה). He should not be confused with Moses Isserles, known as "the Rema" or "the Rama" (Hebrew: רמ"א).'' Meir ben Todros HaLevi Abulafia ( ; c. 1170 – 1244), also known as the Ramah ( he, הרמ"ה) (an acronym of his Hebrew name), was a major Sephardic Talmudist and Halachic authority in medieval Spain. Biography He was the scion of a wealthy and scholarly family, the son of Todros ben Judah, to whom the physician Judah ben Isaac dedicated his poem, ''The Conflict of Wisdom and Wealth,'' published in 1214. In his 30s, he was already one of the three appointed rabbis on the Toledo Beth Din (one of the other two was Joseph ibn Migash's son, Meir). As the Spanish kings gave the Jews more self-rule, Rabbi Abulafia played a substantial role in establishing ritual regulations for Spanish Jewry. He was also the head of an important yeshiva in Toledo. He was so highly esteemed in Toledo that on his father's death in 122 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Ben David
Abraham ben David ( – 27 November 1198), also known by the abbreviation RABaD (for ''Rabbeinu'' Abraham ben David) Ravad or RABaD III, was a Provençal rabbi, a great commentator on the Talmud, ''Sefer Halachot'' of Rabbi Yitzhak Alfasi and ''Mishne Torah'' of Maimonides, and is regarded as a father of Kabbalah and one of the key and important links in the chain of Jewish mystics. Biography RABaD's maternal grandfather, Rabbi Yitzhak b. Yaakov Ibn Baruch of Mérida (1035–1094), who had compiled astronomical tables for the son of Shemuel ha-Nagid, was one of five rabbis in Spain renowned for their learning. Concerning the oral history of his maternal grandfather's family and how they came to Spain, the RABaD wrote: "When Titus prevailed over Jerusalem, his officer who was appointed over Hispania appeased him, requesting that he send to him captives made-up of the nobles of Jerusalem, and so he sent a few of them to him, and there were amongst them those who made curtains an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Ibn Migash
Joseph ibn Migash or Joseph ben Meir HaLevi ibn Migash or Yosef Ibn Meir Ha-Levi Ibn Megas or José ben Meir ibn Megas (early 1077 – c. 1141) ( he, יוסף בן מאיר הלוי אבן מיגאש) was a Rabbi, Posek, and Rosh Yeshiva in Lucena (actually Spain). He is also known as Ri Migash (), the Hebrew acronym for "Rabbi Joseph Migash". Biography Joseph ibn Migash was probably born in Seville (though Steinschneider believes it was Granada). He moved to Lucena at the age of 12 to study under the renowned Talmudist Isaac Alfasi. He studied under Alfasi at Lucena for fourteen years. Shortly before his death (1103), Alfasi ordained Ibn Migash as a rabbi, and - passing over his own son - also appointed him, then 26, to be his successor as Rosh Yeshiva (seminary head). Joseph ibn Migash held this position for 38 years. Rabbi Abraham ben David, in his work '' Sefer ha-Kabbalah'' (Book of Tradition), mentions Joseph ibn Migash, a grandfather who had the same name, as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geonim
''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the ''Resh Galuta'' (exilarch) who wielded secular authority over the Jews in Islamic lands. ''Geonim'' is the plural of (''Gaon) , which means "pride" or "splendor" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew. As a title of a Babylonian college president it meant something like "His Excellency". The ''Geonim'' played a prominent and decisive role in the transmission and teaching of Torah and Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud. The Geonim were also spiritual leaders of the Jewish community of their time. Era The period of the Geonim began in 58 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesillat Yesharim
''Mesillat Yesharim'' or ''Mesillas Yeshorim'' ( he, מסילת ישרים, lit. "Path of the Upright") is an ethical ('' musar'') text composed by the influential Rabbi Moshe Chaim Luzzatto (1707–1746). It is different from Luzzato's other writings, which are more philosophical. ''Mesillat Yesharim'' was written and published in Amsterdam. The earliest known manuscript version, written in 1738, was arranged as a dialogue between a ''hakham'' (wise man) and a ''hasid'' (pious person). Before publication, it was rearranged to have only one speaker. The dialogue version often sheds light on the more well-known version. ''Mesillat Yesharim'' is probably Luzzato's most influential work, widely learned in virtually every ''yeshiva'' since formal study of musar texts was introduced to the yeshiva curriculum by the Mussar Movement of Rabbi Yisroel Salanter. Aim of the work The aim of this work extends beyond the achievement of the perfection of human character in Divine service. Its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gematria
Gematria (; he, גמטריא or gimatria , plural or , ''gimatriot'') is the practice of assigning a numerical value to a name, word or phrase according to an alphanumerical cipher. A single word can yield several values depending on the cipher which is used. Hebrew alphanumeric ciphers were probably used in biblical times, and were later adopted by other cultures. Gematria is still widely used in Jewish culture. Similar systems have been used in other languages and cultures: the Greeks isopsephy, and later, derived from or inspired by Hebrew gematria, Arabic abjad numerals, and English gematria. Although a type of gematria system ('Aru') was employed by the ancient Babylonian culture, their writing script was logographic, and the numerical assignations they made were to whole words. The value of these words were assigned in an entirely arbitrary manner and correspondences were made through tables, and so cannot be considered a true form of gematria. Aru was very different from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
