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Charter Of Medina
The Constitution of Medina (, ''Dustūr al-Madīna''), also known as the Charter of Medina ( ar, صحيفة المدينة, ''Ṣaḥīfat al-Madīnah''; or: , ''Mīthāq al-Madina'' "Covenant of Medina"), is the modern name given to a document believed to have been written in 622-624 CE. However, no copy of the document has ever been found, and there is no mention of the existence of any such document until the early 800s CE. The traditional Islamic narrative about this document is as follows: It was drawn up on behalf of the Islamic prophet Muhammad shortly after he arrived at Medina (then known as ''Yathrib'') in 622 CE (or 1 AH), following the Hijra from Mecca. The preamble declares the document to be "a book 'kitab''of the prophet Muhammad to operate between the believers 'mu'minin''and Muslims from the Quraysh tribe and from Yathrib and those who may be under them and wage war in their company" declaring them to constitute "one community ummah.html"_;"title="'ummah">'u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prophets And Messengers In Islam
Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers ( ar, رسل, rusul, sing. , ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran but usually with Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haram (site)
Haram ( ar, حرم, translit=ḥaram, lit=sanctuary) is one of several similar words originating from the triliteral Semitic root Ḥ-R-M. The word literally means "sanctuary," commonly used by Muslims to refer to the holy sites of Islam and the area surrounding them, within which the entry of non-Muslims is not permitted. In addition to the restriction on movement of non-Muslims, there are several other rules which Muslims within the area must follow. Another meaning of the word which was used in the past but has since fallen out of use, include an "inviolable/protected zone," referring to an area in which the number of residing families was limited, attributed to the idea of carrying capacity and early forms of nature reserves, and to the prayer hall of the mosque. Etymology The Arabic language has two separate words, ''ḥaram'' () and ''ḥarām'' () both derived from the same triliteral Semitic root ''Ḥ-R-M''. Both of these words can mean "forbidden" and/or "sacred" in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leone Caetani
Leone Caetani (September 12, 1869 – December 25, 1935), Caetani, Duke of Sermoneta (also known as Prince Caetani), was an Italian scholar, politician, and historian of the Middle East. Caetani is considered a innovator, pioneer in the application of the historical method to sources of the early Islamic traditions, which he subjected to minute historical and psychological analysis. He was the father of Italian-Canadian visual artist Sveva Caetani. Life Caetani was born in Rome into the prominent and wealthy Caetani family. His father Onorato Caetani, Prince of Teano and Duke of Sermoneta, was Italian Minister of Foreign Affairs in 1896 in the second Antonio di Rudini, di Rudini cabinet; his English mother, Ada Bootle Wilbraham, was the daughter of the Edward Bootle-Wilbraham, 1st Earl of Lathom, Earl of Lathom. His paternal grandfather, Michelangelo Caetani, Michelangelo, had married the Polish Countess Calixta Rzewuski, whose ancestor Wacław Seweryn Rzewuski had been a well- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Badr
The Battle of Badr ( ar, غَزْوَةُ بَدِرْ ), also referred to as The Day of the Criterion (, ) in the Quran, Qur'an and by Muslims, was fought on 13 March 624 CE (17 Ramadan (calendar month), Ramadan, 2 Anno Hegirae, AH), near the present-day city of Badr, Saudi Arabia, Badr, Madinah Province, Al Madinah Province in Saudi Arabia. Muhammad, commanding an army of his Companions of the Prophet, Sahaba, defeated an army of the Quraysh led by Amr ibn Hishām, better known as Abu Jahl. The battle marked the beginning of the six-year war between Muhammad and his tribe. Prior to the battle, the Muslims and the Meccans had fought several smaller skirmishes in late 623 and early 624. Muhammad took keen interest in capturing Meccan caravans after Hegira, his migration to Medina, seeing it as repayment for his people, the Muhajirun. A few days before the battle, when he learnt of a Makkan caravan returning from the Levant led by Abu Sufyan ibn Harb, Muhammad gathered a small E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad In Medina
The Islamic prophet Muhammad came to the city of Medina following the migration of his followers in what is known as the ''Hijrah'' (migration to Medina) in 622. He had been invited to Medina by city leaders to adjudicate disputes between clans from which the city suffered. He left Medina to return to and conquer Mecca in December 629. History Background A delegation from Medina, consisting of the representatives of the twelve important clans of Medina, invited Muhammad as a neutral outsider to serve as the chief arbitrator for the entire community.Esposito (1998), p. 17. There was fighting in Yathrib (Medina) mainly involving its Arab and Jewish inhabitants for around a hundred years before 620. The recurring slaughters and disagreements over the resulting claims, especially after the battle of Bu'ath in which all the clans were involved, made it obvious to them that the tribal conceptions of blood-feud and an eye for an eye were no longer workable unless there was one man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revisionist School Of Islamic Studies
The Revisionist school of Islamic studies, (also Historical-Critical school of Islamic studies and skeptic/revisionist Islamic historians) Hoyland, ''In God's Path'', 2015: p.232 is a movement in Islamic studies that questions traditional Muslim narratives of Islam's origins. Holland, 'In the Shadow of the Sword'', 2012: p.38 Until the early 1970s, Donner, "Quran in Recent Scholarship", 2008: p.30 non-Muslim Islamic scholars—while not accepting accounts of divine intervention—did accept its origin story Holland, ''In the Shadow of the Sword'', 2012: p.45 "in most of its details", Donner, "Quran in Recent Scholarship", 2008: p.29 and accepted the reliability of ''tafsir'' (commentaries on the Quran), ''hadith'' (accounts of what the Islamic prophet Muhammad approved or disapproved of), and '' sira'' (biography of the prophet). Revisionists instead use a " source-critical" approach to this literature, as well as studying relevant archaeology, epigraphy, numismatics and contempo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Ishaq
Muḥammad ibn Isḥāq ibn Yasār ibn Khiyār (; according to some sources, ibn Khabbār, or Kūmān, or Kūtān, ar, محمد بن إسحاق بن يسار بن خيار, or simply ibn Isḥaq, , meaning "the son of Isaac"; died 767) was an 8th-century Muslim historian and hagiographer. Ibn Ishaq collected oral traditions that formed the basis of an important biography of the Islamic prophet Muhammad. Life Born in Medina circa A.H. 85 (A.D. 704), ibn Isḥaq's grandfather was Yasār, one of forty Christian or Jewish boys who had been held captive in a monastery at Ayn al-Tamr. After being found in one of Khalid ibn al-Walid's campaigns, Yasār was taken to Medina and enslaved to Qays ibn Makhrama ibn al-Muṭṭalib ibn ʿAbd Manāf ibn Quṣayy. On his conversion to Islam, he was manumitted as "mawlā" (client), thus acquiring the surname, or " nisbat", al-Muṭṭalibī. His three sons, Mūsā, ʿAbd al-Raḥmān, and Isḥāq, were transmitters of "akhbār", ie they colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historiography Of Early Islam
The historiography of early Islam is the scholarly literature on the early history of Islam during the 7th century, from Muhammad's first revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th century. Primary sources 7th-century Islamic sources * Between c. 568 and 645 Birmingham Quran manuscript * Radiocarbon dated between c. 649 and 675 (though written in the post-8th century Kufic scriptTübingen fragment* Between c. 578 and 669 Sanaa manuscript * 692 – Qur'anic Mosaic on the Dome of the Rock. * The Book of Sulaym ibn Qays, attributed to Sulaym ibn Qays (death 694–714). The work is an early Shia hadith collection, and it is often recognised as the earliest such collection. There is a manuscript of the work dating to the 10th century. Some Shia scholars are dubious about the authent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Sa'd
Abū ‘Abd Allāh Muḥammad ibn Sa‘d ibn Manī‘ al-Baṣrī al-Hāshimī or simply Ibn Sa'd ( ar, ابن سعد) and nicknamed ''Scribe of Waqidi'' (''Katib al-Waqidi''), was a scholar and Arabian biographer. Ibn Sa'd was born in 784/785 CE (168 AH) and died on 16 February 845 CE (230 AH). Ibn Sa'd was from Basra, but lived mostly in Baghdad, hence the ''nisba'' al-Basri and al-Baghdadi respectively. He is said to have died at the age of 62 in Baghdad and was buried in the cemetery of the Syrian gate. ''Kitāb aṭ-Tabaqāt al-Kabīr'' The ''Kitāb aṭ-Tabaqāt al-Kabīr'' in Arabic (), is a compendium of biographical information about famous Islamic personalities. This eight-volume work contains the lives of Muhammad, his Companions and Helpers, including those who fought at the Battle of Badr as a special class, and of the following generation, the Followers, who received their traditions from the Companions. Ibn Sa'd's authorship of this work is attested in a postsc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peoples Of The Book
People of the Book or Ahl al-kitāb ( ar, أهل الكتاب) is an Islamic term referring to those religions which Muslims regard as having been guided by previous revelations, generally in the form of a scripture. In the Quran they are identified as the Jews, the Christians, the Sabians, and—according to some interpretations—the Zoroastrians. Starting from the 8th century, later Muslims also recognized other religious groups such as the Samaritans, and even Buddhists, Hindus, and Jains, as People of the Book. Historically, the religious communities recognized by Muslims as People of the Book were subject to the legal status known as ('protection'), meaning that they were allowed to practice their faith and to govern their community according to the rules and norms of their own religion, in return for paying a special head tax called the . The Quran uses the term in a variety of contexts, from religious polemics to passages emphasizing the community of faith among those ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eye For An Eye
"An eye for an eye" ( hbo, עַיִן תַּחַת עַיִן, ) is a commandment found in the Book of Exodus 21:23–27 expressing the principle of reciprocal justice measure for measure. The principle exists also in Babylonian law. In Roman civilization, the law of retaliation ( la, lex talionis) bears the same principle that a person who has injured another person is to be penalized to a similar degree by the injured party. In softer interpretations, it means the victim receives the stimatedvalue of the injury in compensation. The intent behind the principle was to ''restrict'' compensation to the value of the loss. Definition and methods The term ''lex talionis'' does not always and only refer to literal eye-for-an-eye codes of justice (see rather mirror punishment) but applies to the broader class of legal systems that specifically formulate penalties for specific crimes, which are thought to be fitting in their severity. Some propose that this was at least in part intend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
