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Ceridwen
Ceridwen or Cerridwen ( ''Ke-RID-wen'') was an enchantress in Welsh mythology, Welsh medieval legend. She was the mother of a hideous son, Afagddu, and a beautiful daughter, Creirwy. Her husband was Tegid Foel and they lived near Bala Lake () in north Wales. Medieval Welsh poetry refers to her as possessing the cauldron of poetic inspiration (Awen) and the Tale of Taliesin recounts her swallowing her servant Gwion Bach who is then reborn through her as the poet Taliesin. Ceridwen is regarded by many Modern paganism, modern pagans as the Celtic goddess of rebirth, transformation, and inspiration. Etymology Marged Haycock catalogues various forms of the name in the early texts and in less detail in her edition of the Taliesin poems These mainly occur in manuscripts which have been dated to the 13th century, though they may, of course, be using earlier forms or 13th century adaptations of earlier forms. ''The Black Book of Carmarthen'' gives ‘Kyrridven’. ''Peniarth 3'' gives â ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Welsh Mythology
Welsh mythology (Welsh: ''Mytholeg Cymru'') consists of both folk traditions developed in Wales, and traditions developed by the Celtic Britons elsewhere before the end of the first millennium. As in most of the predominantly oral societies Celtic mythology and history were recorded orally by specialists such as druids ( cy, derwyddon). This oral record has been lost or altered as a result of outside contact and invasion over the years. Much of this altered mythology and history is preserved in medieval Welsh manuscripts, which include the Red Book of Hergest, the White Book of Rhydderch, the Book of Aneirin and the Book of Taliesin. Other works connected to Welsh mythology include the ninth-century Latin historical compilation ''Historia Brittonum'' ("History of the Britons") and Geoffrey of Monmouth's twelfth-century Latin chronicle ''Historia Regum Britanniae'' ("History of the Kings of Britain"), as well as later folklore, such as the materials collected in ''The Welsh Fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Awen
Awen is a Welsh, Cornish and Breton word for " inspiration" (and typically poetic inspiration). In Welsh mythology, awen is the inspiration of the poets, or bards; or, in its personification, Awen is the inspirational muse of creative artists in general. The inspired individual (often a poet or a soothsayer) is described as an awenydd. Neo-Druids define awen as "flowing energy," or "a force that flows with the essence of life." In current usage, ''awen'' is sometimes ascribed to musicians and poets. It is also used as female given name. It appears in the third stanza of Hen Wlad fy Nhadau, the national anthem of Wales. Etymology ''Awen'' derives from the Indo-European root ''*-uel'', meaning 'to blow', and has the same root as the word ''awel'' meaning 'breeze' in Welsh and 'wind' or 'gale' in Cornish.Dr Ken George,''Gerlyver Meur'', Kesva an Taves Kernewek (Cornwall) 1993, p81. Historical attestation The first recorded attestation of the word occurs in Nennius' ''Histo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Awen
Awen is a Welsh, Cornish and Breton word for " inspiration" (and typically poetic inspiration). In Welsh mythology, awen is the inspiration of the poets, or bards; or, in its personification, Awen is the inspirational muse of creative artists in general. The inspired individual (often a poet or a soothsayer) is described as an awenydd. Neo-Druids define awen as "flowing energy," or "a force that flows with the essence of life." In current usage, ''awen'' is sometimes ascribed to musicians and poets. It is also used as female given name. It appears in the third stanza of Hen Wlad fy Nhadau, the national anthem of Wales. Etymology ''Awen'' derives from the Indo-European root ''*-uel'', meaning 'to blow', and has the same root as the word ''awel'' meaning 'breeze' in Welsh and 'wind' or 'gale' in Cornish.Dr Ken George,''Gerlyver Meur'', Kesva an Taves Kernewek (Cornwall) 1993, p81. Historical attestation The first recorded attestation of the word occurs in Nennius' ''Histo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mabinogion
The ''Mabinogion'' () are the earliest Welsh prose stories, and belong to the Matter of Britain. The stories were compiled in Middle Welsh in the 12th–13th centuries from earlier oral traditions. There are two main source manuscripts, created c. 1350–1410, as well as a few earlier fragments. The title covers a collection of eleven prose stories of widely different types, offering drama, philosophy, romance, tragedy, fantasy and humour, and created by various narrators over time. There is a classic hero quest, "Culhwch and Olwen"; a historic legend in "Lludd and Llefelys," complete with glimpses of a far off age; and other tales portray a very different King Arthur from the later popular versions. The highly sophisticated complexity of the Four Branches of the Mabinogi defies categorisation. The stories are so diverse that it has been argued that they are not even a true collection. Scholars from the 18th century to the 1970s predominantly viewed the tales as fragmentary p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creirwy
Creirwy () is a figure in the ''Mabinogion'' and the ''Hanes Taliesin'' (the story of Taliesin's life), daughter of the enchantress Ceridwen and Tegid Foel ("Tacitus the Bald"). The Welsh Triads name her one of the three most beautiful maids of the Isle of Britain. Born in Penllyn in Powys, Wales, Creirwy (also known as ''Llywy'') has a dark, hideous brother named Morfran and a foster brother, Gwion Bach (who would become the bard Taliesin). She does not appear in the stories about Afagddu and Taliesin. Interpretation as a goddess Celtic researcher Edward Davies deemed Creirwy "the Proserpine of the British Druids"—also comparing her mother Ceridwen to Ceres of Roman myth.''The Mythology and Rites of the British Druids'' [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tegid Foel
Tegid Foel is the husband of Ceridwen in Welsh mythology. His name rendered into English would be "Tacitus the Bald". In folklore, Tegid Foel is associated with Bala Lake, Llyn Tegid (Bala Lake) in Gwynedd and may have been the tutelary deity of that lake. Tegid Foel is known chiefly from the story of Taliesin's birth, first recorded in full in the 16th century but dating to a much earlier period. According to the story, he lived by Llyn Tegid in the region of Penllyn (cantref), Penllyn with his wife, the sorceress Ceridwen. Together they had two children, a beautiful daughter named Creirwy and a son Morfran, called Afagddu ("utter darkness") because of his dark skin and hideous looks. Tegid's name is mentioned several times in Welsh literature in the patronymic of his more famous son Mofran; it appears in the ''Mabinogion'' tales ''Culhwch and Olwen'' and ''The Dream of Rhonabwy'', and in Welsh Triads 24 and 41. Apart from Creirwy and Morfran the Welsh genealogies also name other ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Morfran
Morfran (Middle Welsh: ''Moruran'' "cormorant"; literally "sea crow", from ''môr'', "sea", and ''brân'', "crow", from Common Brittonic *''mori-brannos'', as in French ''cormoran'' < L ''corvus marinus'') is a figure in . Usually portrayed as a warrior under , he is noted for the darkness of his skin and his hideousness. He appears in the narratives about the bard and in the , where he is often contrasted with the angelically handsome < ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afagddu
Morfran (Middle Welsh: ''Moruran'' "cormorant"; literally "sea crow", from ''môr'', "sea", and ''brân'', "crow", from Common Brittonic *''mori-brannos'', as in French ''cormoran'' < L ''corvus marinus'') is a figure in . Usually portrayed as a warrior under King Arthur, he is noted for the darkness of his skin and his hideousness. He appears in the narratives about the bard and in the , where he is often contrasted with the angelically handsome |
Bala Lake
Bala Lake ( cy, Llyn Tegid ) is a large freshwater glacial lake in Gwynedd, Wales. The River Dee, which has its source on the slopes of Dduallt in the mountains of Snowdonia, feeds the long by wide lake. It was the largest natural body of water in Wales before its level was raised by Thomas Telford to provide water for the Ellesmere Canal (later Llangollen Canal). The town of Bala, which was once an important centre for the North Wales woollen trade, is located on the north-eastern end of the lake. The narrow gauge Bala Lake Railway, between the town and Llanuwchllyn (whose name means "church llan'above uwch'the lake llyn'), runs along the lake's south-eastern shore using a section of former trackbed from the former Ruabon–Barmouth line. Toponyms Previous names Gerald of Wales records the lake in his 12th century ''Itinerarium Cambriae'' under the name ''Penmelesmere''. In his 1804 translation of Gerald's work, Sir Richard Colt Hoare states that the lake was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salmon Of Knowledge
The Salmon of Knowledge ( ga, An Bradán Feasa) is a creature in the Fenian Cycle of Irish mythology, sometimes identified with Fintan mac Bóchra, who was known as "The Wise" and was once transformed into a salmon. Fenian Cycle The Salmon story figures prominently in ''The Boyhood Deeds of Fionn'', which recounts the early adventures of Fionn mac Cumhaill. In the story, an ordinary salmon ate nine hazelnuts that fell into the Connla's Well, Well of Wisdom (''an Tobar Segais'') from nine hazel trees that surrounded the well. By this act, the salmon gained all the world's knowledge. The first person to eat of its flesh would in turn gain this knowledge. The poet Finn Eces (or Finegas) spent seven years fishing for this salmon. Finally Finn caught the salmon and gave the fish to Fionn, his servant and son of Cumhaill, with instructions to cook it but on no account eat any of it. Fionn cooked the salmon, turning it over and over, but when he touched the fish with his thumb to see ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finn MacCool
Fionn mac Cumhaill ( ; Old and mga, Find or ''mac Cumail'' or ''mac Umaill''), often anglicized Finn McCool or MacCool, is a hero in Irish mythology, as well as in later Scottish and Manx folklore. He is leader of the ''Fianna'' bands of young roving hunter-warriors, as well as being a seer and poet. He is said to have a magic thumb that bestows him with great wisdom. He is often depicted hunting with his hounds Bran and Sceólang, and fighting with his spear and sword. The tales of Fionn and his ''fiann'' form the Fianna Cycle or Fenian Cycle (''an FhiannaÃocht''), much of it narrated by Fionn's son, the poet OisÃn. Etymology In Old Irish, finn/find means "white, bright, lustrous; fair, light-hued (of complexion, hair, etc.); fair, handsome, bright, blessed; in moral sense, fair, just, true". It is cognate with Primitive Irish ''VENDO-'' (found in names from Ogam inscriptions), Welsh ''gwyn'', Cornish ''gwen'', Breton ''gwenn'', Continental Celtic and Common Brittonic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wicca
Wicca () is a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon a diverse set of ancient pagan and 20th-century hermetic motifs for its theological structure and ritual practices. Wicca has no central authority figure. Its traditional core beliefs, principles, and practices were originally outlined in the 1940s and 1950s by Gardner and an early High Priestess, Doreen Valiente. The early practices were disseminated through published books and in secret written and oral teachings passed along to their initiates. There are many variations on the core structure, and the religion grows and evolves over time. It is divided into a number of diverse lineages, sects and denominations, referred to as ''tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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