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Canonical Erection
The conditions for the canonical erection of a house of religious are indicated in canons 608-611 of the 1983 Code of Canon Law. Necessity of a canonical house for a religious community A community of religious must live in a lawfully established house with a church or oratory in which the Eucharist is celebrated and reserved. The community is to have a superior designated in accordance with canon law. The house in which the community resides is distinct from any farm or holiday home that they may also possess.William Fanning, "Canonical Erection of a Monastery" in ''The Catholic Encyclopedia'' 1911.
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1983 Code Of Canon Law
The 1983 ''Code of Canon Law'' (abbreviated 1983 CIC from its Latin title ''Codex Iuris Canonici''), also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church '' sui iuris'' of the Catholic Church. It was promulgated on 25 January 1983 by John Paul IISacrae Disciplinae Leges
accessed Jan-11-2013
and took legal effect on the First Sunday of Advent (27 November) 1983. It replaced the
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Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ...
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Parish Priest
A parish is a territorial entity in many Christian denominations, constituting a division within a diocese. A parish is under the pastoral care and clerical jurisdiction of a priest, often termed a parish priest, who might be assisted by one or more curates, and who operates from a parish church. Historically, a parish often covered the same geographical area as a manor. Its association with the parish church remains paramount. By extension the term ''parish'' refers not only to the territorial entity but to the people of its community or congregation as well as to church property within it. In England this church property was technically in ownership of the parish priest ''ex-officio'', vested in him on his institution to that parish. Etymology and use First attested in English in the late, 13th century, the word ''parish'' comes from the Old French ''paroisse'', in turn from la, paroecia, the latinisation of the grc, παροικία, paroikia, "sojourning in a foreign ...
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Diocesan Administrator
:''See: Catholic Church hierarchy#Equivalents of diocesan bishops in law'' A diocesan administrator is a provisional ordinary of a Roman Catholic particular church. Diocesan administrators in canon law The college of consultors elects an administrator within eight days after the see is known to be vacant. The college must elect as administrator a priest or bishop at least 35 years old. If the college of consultors fails to elect a priest of the required minimum age within the time allotted, the choice of diocesan administrator passes to the metropolitan archbishop or, if the metropolitan see is vacant, to the senior by appointment of the suffragan bishops of the ecclesiastical province. If a diocese has a coadjutor bishop, the coadjutor succeeds immediately to the episcopal see upon the previous bishop's death or resignation, and there is no vacancy of the see. The see also does not become vacant if the Pope appoints an apostolic administrator. Before the election of the dioce ...
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Vicar-general
A vicar general (previously, archdeacon) is the principal deputy of the bishop of a diocese for the exercise of administrative authority and possesses the title of local ordinary. As vicar of the bishop, the vicar general exercises the bishop's ordinary executive power over the entire diocese and, thus, is the highest official in a diocese or other particular church after the diocesan bishop or his equivalent in canon law. The title normally occurs only in Western Christian churches, such as the Latin Church of the Catholic Church and the Anglican Communion. Among the Eastern churches, the Mar Thoma Syrian Church of Kerala uses this title and remains an exception. The title for the equivalent officer in the Eastern churches is syncellus and protosyncellus. The term is used by many religious orders of men in a similar manner, designating the authority in the Order after its Superior General. Ecclesiastical structure In the Roman Catholic Church, a diocesan bishop must app ...
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Ordinary (Catholic Church)
An ordinary (from Latin ''ordinarius'') is an officer of a church or civic authority who by reason of office has ordinary power to execute laws. Such officers are found in hierarchically organised churches of Western Christianity which have an ecclesiastical legal system.See, e.g.c. 134 § 1 ''Code of Canon Law'', 1983 For example, diocesan bishops are ordinaries in the Catholic Church and the Church of England. In Eastern Christianity, a corresponding officer is called a hierarch (from Greek ''hierarkhēs'' "president of sacred rites, high-priest" which comes in turn from τὰ ἱερά ''ta hiera'', "the sacred rites" and ἄρχω ''arkhō'', "I rule"). Ordinary power In canon law, the power to govern the church is divided into the power to make laws (legislative), enforce the laws (executive), and to judge based on the law (judicial). An official exercises power to govern either because he holds an office to which the law grants governing power or because someone with ...
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Council Of Trent
The Council of Trent ( la, Concilium Tridentinum), held between 1545 and 1563 in Trento, Trent (or Trento), now in northern Italian Peninsula, Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation, it has been described as the embodiment of the Counter-Reformation."Trent, Council of" in Cross, F. L. (ed.) ''The Oxford Dictionary of the Christian Church'', Oxford University Press, 2005 (). The Council issued condemnations of what it defined to be Heresy, heresies committed by proponents of Protestantism, and also issued key statements and clarifications of the Church's doctrine and teachings, including scripture, the biblical canon, sacred tradition, original sin, Justification (theology), justification, salvation, the Sacraments of the Catholic Church, sacraments, the Mass (liturgy), Mass, and the Veneration, veneration of saints.Wetterau, Bruce. ''World History''. New York: Henry Holt and Company, 1994. The Council met for twenty- ...
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Derogation
Derogation, in civil law and common law, is the partial suppression of a law. In contrast, annulment is the total abolition of a law by explicit repeal, and obrogation is the partial or total modification or repeal of a law by the imposition of a later and contrary one. It is sometimes used, loosely, to mean abrogation, as in the legal maxim ''lex posterior derogat priori'' ("a subsequent law derogates the previous one"). The term is also used in Catholic canon law,Manual of Canon Law, pg. 69 and in this context differs from dispensation in that it applies to the law, whereas dispensation applies to specific people affected by the law. Statutory interpretation Under the derogation cannon of statutory interpretation "statutes in derogation of the common law" should be narrowly construed. Terrorism A UK law permitting warrantless arrest and detention on suspicion of terrorist involvement was found to violate protected rights, according to the ECHR decision in '' Brogan v. The ...
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Cloister
A cloister (from Latin ''claustrum'', "enclosure") is a covered walk, open gallery, or open arcade running along the walls of buildings and forming a quadrangle or garth. The attachment of a cloister to a cathedral or church, commonly against a warm southern flank, usually indicates that it is (or once was) part of a monastic foundation, "forming a continuous and solid architectural barrier... that effectively separates the world of the monks from that of the serfs and workmen, whose lives and works went forward outside and around the cloister." Cloistered (or ''claustral'') life is also another name for the monastic life of a monk or nun. The English term ''enclosure'' is used in contemporary Catholic church law translations to mean cloistered, and some form of the Latin parent word "claustrum" is frequently used as a metonymic name for ''monastery'' in languages such as German. History of the cloister Historically, the early medieval cloister had several antecedents: the ...
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Religious (Catholicism)
A religious (using the word as a noun) is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun", as opposed to an ordained "priest". A religious may also be a priest if he has undergone ordination, but in general he is not. More precisely, a religious is a member of a religious order or religious institute, someone who belongs to "a society in which members ..pronounce public vows ..and lead a life of brothers or sisters in common". Some classes of religious have also been referred to, though less commonly now than in the past, as regulars, because of living in accordance with a religious rule (''regula'' in Latin) such as the Rule of Saint Benedict. Catholicism Catholic canon law definition Religious are members of religious institutes, societies in which the members take public vows and live a fraternal life in common. Thus monks such as Bene ...
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Solemn Vows
A solemn vow is a certain vow ("a deliberate and free promise made to God about a possible and better good") taken by an individual during or after novitiate in a Catholic religious institute. It is solemn insofar as the Church recognizes it as such. Distinction from simple vows Any vow in Catholic religious life other than a solemn vow is a simple vow. Even a vow accepted by a legitimate superior in the name of the Church (the definition of a "public vow") is a simple vow if the Church has not granted it recognition as a solemn vow. In canon law a vow is public (concerning the Church itself directly) only if a legitimate superior accepts it in the name of the Church; all other vows, no matter how much publicity is given to them, are classified as private vows (concerning directly only those who make them). The vow taken at profession as a member of any religious institute is a public vow, but in recent centuries can be either solemn or simple. There is disagreement among th ...
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