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Canon Tables
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connecti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garima Gospels
The Garima Gospels are two ancient Ethiopic Gospel Books. Garima 2, the earlier of the two, is believed to be the earliest surviving complete illuminated Christian manuscript. Monastic tradition holds that they were composed close to the year 500, a date supported by recent radiocarbon analysis; samples from Garima 2 proposed a date of 390–570, while counterpart dating of samples from Garima 1 proposed a date of 530–660. Together, the two manuscripts provide the major witness to the Ethiopic version of the Gospels and have been applied as proof texts for the creation of critical editions of the Ethiopic Gospels by Rochus Zuurmond (Gospel of Mark, 1989; Gospel of Matthew, 2001) and Michael G Wechsler (Gospel of John, 2005). As such, they represent amongst the earliest versional witnesses to the early Byzantine text-type of the Gospels, and are the oldest surviving Ethiopian manuscripts of any kind known to modern scholars. Western scholarship had previously believed both gos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistula Ad Carpianum
The ''Epistula ad Carpianum'' ("Letter to Carpian") or Letter of Eusebius is the title traditionally given to a letter from Eusebius of Caesarea to a Christian named Carpianus. In this letter, Eusebius explains his ingenious system of gospel harmony, the Eusebian Canons (tables) that divide the four canonical gospels, and describes their purpose, ten in number. Eusebius explains that Ammonius the Alexandrian had made a system in which he placed sections of the gospels of Mark, Luke and John next to their parallel sections in Matthew. As this disrupted the normal text order of the gospels of Mark, Luke and John, Eusebius used a system in which he placed the references to the parallel texts in ten tables or 'canons'. By using these tables, the parallel texts could easily be looked up, but it also remained possible to read a gospel in its normal order. (The number of sections was: Matthew 355, Mark 236, Luke 342, John 232 – together 1165 sections). The number of each "Ammonian secti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
London Canon Tables
The London Canon Tables (British Library, Add MS 5111) is a Byzantine illuminated Gospel Book fragment on vellum from the sixth or seventh century. It was possibly made in Constantinople. The fragment consists of two folios of two illuminated canon tables – of unusual construction – set beneath an ornamental arcade and the Letter by Eusebius of Caesarea which usually prefaces canon tables. The fragment is bound together with a twelfth-century Gospel Book (British Library, Add. MS 5111 and 5112) which is thought to have belonged to one of the monasteries on Mount Athos. The folios are 220 by 150 mm. They were originally larger, but were trimmed to their current size when they were bound with the twelfth century Gospel Book. The two folios are stained gold, an attribute even rarer than purple-stained folios such as are in the Vienna Genesis. The arches and the columns of the arcades are filled by brightly coloured abstract ornamentation. This ornamentation causes the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Beneventanus
The Codex Beneventanus (British Library, Add MS 5463) is an 8th-century illuminated codex containing a Gospel Book. According to a subscription on folio 239 verso, the manuscript was written by a monk named Lupus for one Ato, who was probably Ato, abbot (736{{En dash760) of the monastery of San Vincenzo al Volturno ('' Saint Vincent on the Volturnus''), near Benevento. The unusual odd number of Canon Tables suggests these seven folios were prepared as much as two centuries earlier than the rest of the codex. The codex contains the Vulgate version of the four Gospels, the canon tables of Eusebius of Caesarea, the letter of Jerome to Pope Damasus (''Novum opus''), the prologue of St. Jerome to the Gospels ('' Plures fuisse''), and prologues and chapter lists for each of the Gospels. The text is written on vellum in two columns in uncial script with no division between words. The running titles are in small uncials while the incipits and explicits are in capitals. The incipits and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 116
Minuscule 116 (in the Gregory-Aland numbering), ε 249 ( Soden), or "Codex Harleianus 5567" is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 53. It has complex contents with some marginalia. Description The codex contains a complete text of the four Gospels on 300 parchment leaves (size ), 4 unfoliated paper leaves at the beginning, and 3 at the end. The text is written in one column per page, in 23 lines per page. The large initial letters are written in gold and colours. The headpieces with geometric and foliate decoration in gold and colours (folios 15r, 93r, 145r, 229r). The end of John is written in cruciform. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Medieval
The Early Middle Ages (or early medieval period), sometimes controversially referred to as the Dark Ages, is typically regarded by historians as lasting from the late 5th or early 6th century to the 10th century. They marked the start of the Middle Ages of European history, following the decline of the Western Roman Empire, and preceding the High Middle Ages ( 11th to 13th centuries). The alternative term ''late antiquity'', for the early part of the period, emphasizes elements of continuity with the Roman Empire, while ''Early Middle Ages'' is used to emphasize developments characteristic of the earlier medieval period. The period saw a continuation of trends evident since late classical antiquity, including population decline, especially in urban centres, a decline of trade, a small rise in average temperatures in the North Atlantic region and increased migration. In the 19th century the Early Middle Ages were often labelled the ''Dark Ages'', a characterization based on t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evangelist Portrait
Evangelist portraits are a specific type of miniature included in ancient and mediaeval illuminated manuscript Gospel Books, and later in Bibles and other books, as well as other media. Each Gospel of the Four Evangelists, the books of Matthew, Mark, Luke, and John, may be prefaced by a portrait of the Evangelist, usually occupying a full page. Their symbols may be shown with them, or separately. Often they are the only figurative illumination in the manuscript. They are a common feature in larger Gospel Books from the earliest examples in the 6th century until the decline of that format for illustrated books in the High Middle Ages, by which time their conventions were being used for portraits of other authors. Author portraits They originate in the classical secular tradition of the author portrait, which was often the only illustration in a classical manuscript, also used as a frontispiece (not unlike the contemporary author photo, though this is usually shown on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chronography Of 354
The ''Chronograph of 354'' (or "Chronography"), also known as the ''Calendar of 354'', is a compilation of chronological and calendrical texts produced in 354 AD for a wealthy Roman Christian named Valentinus by the calligrapher and illustrator Furius Dionysius Filocalus. The original illustrated manuscript is lost, but several copies have survived. It is the earliest dated codex to have full page illustrations. The term ''Calendar of Filocalus'' is sometimes used to describe the whole collection, and sometimes just the sixth part, which is the Calendar itself. Other versions of the names ("Philocalus", "Codex-Calendar of 354", "Chronography of 354") are occasionally used. The text and illustrations are available online. Amongst other historically significant information, the work contains the earliest reference to the celebration of Christmas as an annual holiday or feast, on , although unique historical dates had been mentioned much earlier by Hippolytus of Rome during 202 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Antique
Late antiquity is the time of transition from classical antiquity to the Middle Ages, generally spanning the 3rd–7th century in Europe and adjacent areas bordering the Mediterranean Basin. The popularization of this periodization in English has generally been credited to historian Peter Brown, after the publication of his seminal work '' The World of Late Antiquity'' (1971). Precise boundaries for the period are a continuing matter of debate, but Brown proposes a period between the 3rd and 8th centuries AD. Generally, it can be thought of as from the end of the Roman Empire's Crisis of the Third Century (235–284) to the early Muslim conquests (622–750), or as roughly contemporary with the Sasanian Empire (224–651). In the West its end was earlier, with the start of the Early Middle Ages typically placed in the 6th century, or earlier on the edges of the Western Roman Empire. The Roman Empire underwent considerable social, cultural and organizational changes starting with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romanesque Art
Romanesque art is the art of Europe from approximately 1000 AD to the rise of the Gothic Art, Gothic style in the 12th century, or later depending on region. The preceding period is known as the Pre-Romanesque period. The term was invented by 19th-century art historians, especially for Romanesque architecture, which retained many basic features of Roman architecture, Roman architectural style – most notably round-headed arches, but also barrel vaults, apses, and Acanthus (ornament), acanthus-leaf decoration – but had also developed many very different characteristics. In Southern France, Spain, and Italy there was an architectural continuity with the Late Antique, but the Romanesque style was the first style to spread across the whole of Catholic Europe, from Sicily to Scandinavia. Romanesque art was also greatly influenced by Byzantine art, especially in painting, and by the anti-classical energy of the decoration of the Insular art of the British Isles. From these element ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Illuminated Manuscript
An illuminated manuscript is a formally prepared document where the text is often supplemented with flourishes such as borders and miniature illustrations. Often used in the Roman Catholic Church for prayers, liturgical services and psalms, the practice continued into secular texts from the 13th century onward and typically include proclamations, enrolled bills, laws, charters, inventories and deeds. While Islamic manuscripts can also be called illuminated, and use essentially the same techniques, comparable Far Eastern and Mesoamerican works are described as ''painted''. The earliest illuminated manuscripts in existence come from the Kingdom of the Ostrogoths and the Eastern Roman Empire and date from between 400 and 600 CE. Examples include the Codex Argenteus and the Rossano Gospels, both of which are from the 6th century. The majority of extant manuscripts are from the Middle Ages, although many survive from the Renaissance, along with a very limited number from Late Antiqu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Book
A Gospel Book, Evangelion, or Book of the Gospels (Greek: , ''Evangélion'') is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament – normally all four – centering on the life of Jesus of Nazareth and the roots of the Christian faith. The term is also used for a liturgical book, also called the Evangeliary, from which are read the portions of the Gospels used in the Mass and other services, arranged according to the order of the liturgical calendar. Liturgical use in churches of a distinct Gospel book remains normal, often compulsory, in Eastern Christianity, and very common in Roman Catholicism and some parts of Anglicanism and Lutheranism. Other Protestant churches normally just use a complete Bible. History In the Middle Ages, the production of copies of the Bible in its entirety was rare because of the huge expense of the parchment required. Individual books or collections of books were produced for specific purposes. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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