Caesaria The Younger
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Caesaria The Younger
Caesaria the Younger or Caesaria II (died ) was the abbess of Saint-Jean d'Arles from around 525 until her death. Life Caesaria was a relative of Bishop Caesarius of Arles, probably a niece. She succeeded the bishop's sister, Caesaria the Elder, as abbess around 525. She was appointed by Caesarius, who issued a revised rule for the convent on 22 June 534 granting the nuns the right to elect their abbess in the future. Around the same time, he made his last will and testament, in which he bequeathed Caesaria a cloak which she had previously made for him. Sometime after Caesarius's death in 542, Caesaria commissioned Cyprian of Toulon to write his biography. She may have intended it to counter the influence of a new monastery founded by Aurelian of Arles in 547. Cyprian describes her abbacy thus: "Her work with her companions is so outstanding that in the midst of psalms and fasts, vigils and readings, the virgins of Christ beautifully copy out the holy books, with their mother hers ...
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Saint-Césaire Convent
Saint-Césaire Convent, at first called Saint-Jean monastery, was a nunnery in the city of Arles in the south-eastern corner of the rampart. It was founded in 512 AD. Its name was later changed to Abbaye Saint-Césaire in honor of its first abbess, Caesaria of Arles, and it remained until the French Revolution. Later what remained of the buildings were used as a hospice. History Early Middle Ages The Monastery of Saint-Jean was founded on 26 August 512 by the Archbishop of Arles, Caesarius, who appointed his sister Caesaria as first abbess. This foundation followed a first attempt to settle outside the walls in the years 506–507 that was destroyed by Frankish and Burgundian troops during the siege of Arles in 507–508. Around 567 a wife of Guntram, King of Burgundy, probably Marcatrude or Teutéchilde, was locked up in the convent. The influence of the monastery and its first abbesses allowed the Rule of Caesaria to spread widely in the kingdom of the Franks, sta ...
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Psalms
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably intro ...
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Women Letter Writers
Women letter writers in early modern Europe created lengthy correspondences, where they expressed their intellect and their creativity; in the process, they also left a rich historical legacy. Over time, a large number of women's correspondences have been made the subject of publications. Some among them ignored the literary value of these missives that were sometimes circulated by their recipients. Some correspondences were, on the other hand, strictly private and their literary value—and historic value, as well—was not revealed until the rediscovery of these letters, perhaps long after the death of their authors, as in the case of Élisabeth Bégon, whose correspondence was not discovered until 1932 in the archives of the French Ministry of the Navy. It is usually agreed that what makes these letters distinctive emanates from their spontaneity. Marie de Sévigné was the incarnation of this quality, to the point of becoming considered by many as the archetype of the wom ...
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Roman Catholic Abbesses
Roman or Romans most often refers to: *Rome, the capital city of Italy *Ancient Rome, Roman civilization from 8th century BC to 5th century AD *Roman people, the people of ancient Rome *'' Epistle to the Romans'', shortened to ''Romans'', a letter in the New Testament of the Christian Bible Roman or Romans may also refer to: Arts and entertainment Music * Romans (band), a Japanese pop group * ''Roman'' (album), by Sound Horizon, 2006 * ''Roman'' (EP), by Teen Top, 2011 *" Roman (My Dear Boy)", a 2004 single by Morning Musume Film and television * Film Roman, an American animation studio * ''Roman'' (film), a 2006 American suspense-horror film * ''Romans'' (2013 film), an Indian Malayalam comedy film * ''Romans'' (2017 film), a British drama film * ''The Romans'' (''Doctor Who''), a serial in British TV series People *Roman (given name), a given name, including a list of people and fictional characters *Roman (surname), including a list of people named Roman or Romans *Ῥωμ ...
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6th-century Gallo-Roman People
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna, ended ...
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People From Arles
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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560s Deaths
56 may refer to: * 56 (number) * one of the years 56 BC, AD 56, 1856, 1956, 2056 * 56.com, a Chinese online video platform * Fiftysix, Arkansas, unincorporated community in United States * Fifty-Six, Arkansas, city in United States * "Fifty Six", a song by Karma to Burn from the album ''Arch Stanton'', 2014 * Cityrider 56 Cityrider is a bus service in Tyne and Wear, England, which connects Springwell Village, Wrekenton, Gateshead and Newcastle upon Tyne with Washington, Hylton Castle and Sunderland. History The service was formerly branded as ''Fab Fifty Six ...
, a bus route in the United Kingdom {{Numberdis ...
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Merovingian
The Merovingian dynasty () was the ruling family of the Franks from the middle of the 5th century until 751. They first appear as "Kings of the Franks" in the Roman army of northern Gaul. By 509 they had united all the Franks and northern Gaulish Romans under their rule. They conquered most of Gaul, defeating the Visigoths (507) and the Burgundians (534), and also extended their rule into Raetia (537). In Germania, the Alemanni, Bavarii and Saxons accepted their lordship. The Merovingian realm was the largest and most powerful of the states of western Europe following the breaking up of the empire of Theodoric the Great. The dynastic name, medieval Latin or ("sons of Merovech"), derives from an unattested Frankish form, akin to the attested Old English , with the final -''ing'' being a typical Germanic patronymic suffix. The name derives from King Merovech, whom many legends surround. Unlike the Anglo-Saxon royal genealogies, the Merovingians never claimed descent from a ...
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Gospels
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in Trial of Jesus, his trial and Crucifixion of Jesus, death and concluding with various reports of Post-resurrection appearances of Jesus, his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long Oral tradition, oral and written transmission. Gospel of Mark, Mark ...
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Saint Agnes Of Poitiers
St. Agnes of Poitiers is a French saint and abbess, who was "recognized for her holiness and intelligence" and called "model of the conventual life". She served as abbess of Holy Cross convent in Poitiers, France until her death in 586. Agnes was raised in court and was the adopted and "spiritual" daughter of St. Radegund, a Thuringian princess and Frankish queen who founded Holy Cross, a double monastery A double monastery (also dual monastery or double house) is a monastery combining separate communities of monks and of nuns, joined in one institution to share one church and other facilities. The practice is believed to have started in the East a ... that housed 200 nuns and was known as a place of learning, in 557. Agnes and Radegund visited Arles to study the Rule of St. Caesarius in circa 570; the rule was eventually adopted at Poitiers. Scholar Brian Brennan stated that Agnes and Radegund were "virtually forced" to accept St. Caesarius' rule because they did not hav ...
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Caesarius Of Arles
Caesarius of Arles ( la, Caesarius Arelatensis; 468/470 27 August 542 AD), sometimes called "of Chalon" (''Cabillonensis'' or ''Cabellinensis'') from his birthplace Chalon-sur-Saône, was the foremost ecclesiastic of his generation in Merovingian Gaul.William E. Klingshirn: ''Caesarius of Arles : The Making of a Christian Community in Late Antique Gaul'', Cambridge University Press, 1994). Caesarius is considered to be of the last generation of church leaders of Gaul who worked to promote large-scale ascetic elements into the Western Christian tradition. William E. Klingshirn's study of Caesarius depicts Caesarius as having the reputation of a "popular preacher of great fervour and enduring influence".Conrad Leyser, "Authority and Asceticism from Augustine to Gregory the Great" Among those who exercised the greatest influence on Caesarius were Augustine of Hippo, Julianus Pomerius, and John Cassian. The most important problem for Caesarius was the efficiency of the bishop's fulfi ...
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Venantius Fortunatus
Venantius Honorius Clementianus Fortunatus ( 530 600/609 AD; french: Venance Fortunat), known as Saint Venantius Fortunatus (, ), was a Latin poet and hymnographer in the Merovingian Court, and a bishop of the Early Church who has been venerated since the Middle Ages. Life Venantius Fortunatus was born between 530 and 540 AD at Duplavis (or Duplavilis), near Treviso in Veneto, Italy. He grew up during the Roman reconquest of Italy, but there is controversy concerning as to where Fortunatus spent his childhood. Some historians, such as D. Tardi, suggest that Fortunatus’ family moved to Aquileia because of the turbulent political situation in Treviso after the death of King Theoderic. This theory is suggested because there is evidence of Fortunatus speaking warmly about one of the bishops there, Bishop Paul of Aquileia. Other scholars, such as Judith George, suggest that his family never moved to Aquileia, pointing out that the poet speaks more of Duplavis than any other p ...
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