|
Bubrah
Bubrah ( jv, ꦕꦤ꧀ꦝꦶꦧꦸꦧꦿꦃ, Candhi Bubrah) is a 9th-century Buddhist temple located within the complex of the Prambanan Temple Archaeological Park, in Central Java, Indonesia. Experts believe that the temple was designed as a part of the greater Sewu temple compound (Manjusrigrha complex). The original name of this temple is unknown, however the local Javanese named the temple " candi bubrah", which means "ruins temple" in the Javanese language. The name reflect the conditions of this temple during its discovery, which was a heap of 2 metres tall stone ruins. ''Bubrah'' means broken, in ruins or disorderly in Javanese, it has been in a state of ruins for many years, until it was reconstructed between 2011 and 2017. The temple is a part of Prambanan Temple Compounds, a World Heritage Site since 1991. Location It is located several hundred meters north from Prambanan temple, located between Sewu temple compound in the north and Lumbung temple in the south. Admin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prambanan Temple Compounds
Prambanan Temple Compounds is the World Heritage designation of a group of Hindu temple compounds that lie on the border between Yogyakarta and Central Java, Indonesia. It comprises Prambanan, Lumbung, Bubrah and Sewu temple compounds, all are located within Prambanan Archaeological Park. These temples are known locally as '' candi'' in Indonesian and Javanese languages. The temple compounds are located along Opak River valley within Prambanan Plain or Kewu Plain, an archaeologically rich area dotted with numerous Hindu temples dated from the 8th and 9th centuries CE, historically linked with the Mataram kingdom. The diversity and sophistication of the temple compounds and archaeological sites in this area are comparable to Angkor archaeological site in Cambodia. History The temple compounds date from the 8th to 9th century CE, linked with historic Mataram Kingdom that ruled Central Java during that period. Shailendras, the ruling family of the kingdom were known as the avid t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candi Of Indonesia
A candi () is a Hindu or Buddhist temple in Indonesia, mostly built during the ''Zaman Hindu-Buddha'' or " Hindu-Buddhist period" between circa the 4th and 15th centuries. The ''Kamus Besar Bahasa Indonesia'' defines a ''candi'' as an ancient stone building used for worship, or for storing the ashes of cremated Hindu or Buddhist kings and priests. Indonesian archaeologists describe ''candis'' as sacred structures of Hindu and Buddhist heritage, used for religious rituals and ceremonies in Indonesia. However, ancient secular structures such as gates, urban ruins, pools and bathing places are often called ''candi'' too, while a shrine that specifically serves as a tomb is called a ''cungkup''. In Hindu Balinese architecture, the term ''candi'' refers to a stone or brick structure of single-celled shrine with portico, entrance and stairs, topped with pyramidal roof and located within a ''pura''. It is often modeled after East Javanese temples, and functions as a shrine to a certain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candi Of Indonesia
A candi () is a Hindu or Buddhist temple in Indonesia, mostly built during the ''Zaman Hindu-Buddha'' or " Hindu-Buddhist period" between circa the 4th and 15th centuries. The ''Kamus Besar Bahasa Indonesia'' defines a ''candi'' as an ancient stone building used for worship, or for storing the ashes of cremated Hindu or Buddhist kings and priests. Indonesian archaeologists describe ''candis'' as sacred structures of Hindu and Buddhist heritage, used for religious rituals and ceremonies in Indonesia. However, ancient secular structures such as gates, urban ruins, pools and bathing places are often called ''candi'' too, while a shrine that specifically serves as a tomb is called a ''cungkup''. In Hindu Balinese architecture, the term ''candi'' refers to a stone or brick structure of single-celled shrine with portico, entrance and stairs, topped with pyramidal roof and located within a ''pura''. It is often modeled after East Javanese temples, and functions as a shrine to a certain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prambanan
Prambanan ( id, Candi Prambanan, jv, ꦫꦫꦗꦺꦴꦁꦒꦿꦁ, Rara Jonggrang) is a 9th-century Hindu temple compound in Special Region of Yogyakarta, Indonesia, dedicated to the Trimūrti, the expression of God as the Creator (Brahma), the Preserver (Vishnu) and the Destroyer (Shiva). The temple compound is located approximately northeast of the city of Yogyakarta on the boundary between Central Java and Yogyakarta provinces. The temple compound, a UNESCO World Heritage Site, is the largest Hindu temple site in Indonesia and the second-largest in Southeast Asia after Angkor Wat. It is characterized by its tall and pointed architecture, typical of Hindu architecture, and by the towering central building inside a large complex of individual temples. Prambanan temple compounds originally consists of 240 temple structures; which represents the grandeur of ancient Java's Hindu art and architecture, also considered as a masterpiece of the classical period in Indonesia. Prambanan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kewu Plain
Kewu Plain, also known as Prambanan Plain or Opak River valley, is a fertile volcanic plain that lies between Merapi-Merbabu complex in the north, Bantul lowlands and Sewu karst limestone range in the south, Bengawan Solo river valley in the east, the Progo River in the west, and Kedu Plain on northwest. It is located within the Yogyakarta Special Region, Sleman Regency, Klaten Regency and Solo City (Central Java), Indonesia. Historically the area was identified as Mamratipura. The region was the center of both the Mataram kingdom in the 8th to 10th centuries, and later the Mataram Sultanate in the 16th century. It has been an important location in Central Javanese history and culture for over a millennium since it contains many ancient archaeological remnants of historic significance. If each temple structure was counted separately, the 9th century Central Java period could be said to have produced thousands of temples, scattered from Dieng Plateau, Kedu Plain to Kewu Plain. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sewu
Sewu ( jv, ꦱꦺꦮꦸ, Sèwu) is an eighth century Mahayana Buddhist temple located 800 metres north of Prambanan in Central Java, Indonesia. The word for a Hindu or Buddhist temple in Indonesian is "candi," hence the common name is "Candi Sewu." Candi Sewu is the second largest Buddhist temple complex in Indonesia; Borobudur is the largest. Sewu predates nearby " Loro Jonggrang" temple at Prambanan. Although the complex consists of 249 temples, this Javanese name translates to 'a thousand temples,' which originated from popular local folklore ( The Legend of Loro Jonggrang). Archaeologists believe the original name for the temple compound to be Manjusrigrha. History Construction According to the Kelurak inscription (dated from 782 CE) and the Manjusrigrha inscription (dated from 792 CE), which were discovered in 1960, the original name of the temple complex was probably "Manjusri grha" (The House of Manjusri). Manjusri is a Bodhisattva from Mahayana Buddhist teachings that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lumbung
Lumbung or Candi Lumbung is a 9th-century Buddhist temple compound located within the complex of Prambanan Temple Tourism Park, Central Java, Indonesia. The original name of this temple is unknown, however the local Javanese named the temple " candi lumbung", which means " rice barn temple" in Javanese language. Location It is located several hundred meters north from Prambanan temple, next to the Bubrah temple. The temple is located within Prambanan or Kewu Plain, an archaeologically rich area dotted with numerous Hindu-Buddhist temples dated circa 8th to 9th century CE. History The temple bears so much similarities with nearby Sewu temple, except it is smaller in scale. The Kelurak inscription dated 704 Saka (782 CE) was discovered near this temple. The inscription mentioned about the construction of a temple compound dedicated to Manjusri Bodhisattva. The mentioned temple was probably refer to Sewu temple instead of Lumbung. According to its architectural style similarities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mataram Kingdom
The Mataram Kingdom (, jv, ꦩꦠꦫꦩ꧀, ) was a Javanese people, Javanese Hinduism, Hindu–Buddhism, Buddhist kingdom that flourished between the 8th and 11th centuries. It was based in Central Java, and later in East Java. Established by King Sri Sanjaya, Sanjaya, the kingdom was ruled by the Shailendra dynasty and Ishana dynasty. During most of its history the kingdom seems have relied heavily on agriculture, especially extensive rice farming, and later also benefited from maritime trade. According to foreign sources and archaeological findings, the kingdom seems to have been well populated and quite prosperous. The kingdom developed a complex society, had a well developed culture, and achieved a degree of sophistication and refined civilisation. In the period between the late 8th century and the mid-9th century, the kingdom saw the blossoming of classical Javanese art and architecture reflected in the rapid growth of Candi of Indonesia, temple construction. Temples d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mataram Kingdom
The Mataram Kingdom (, jv, ꦩꦠꦫꦩ꧀, ) was a Javanese people, Javanese Hinduism, Hindu–Buddhism, Buddhist kingdom that flourished between the 8th and 11th centuries. It was based in Central Java, and later in East Java. Established by King Sri Sanjaya, Sanjaya, the kingdom was ruled by the Shailendra dynasty and Ishana dynasty. During most of its history the kingdom seems have relied heavily on agriculture, especially extensive rice farming, and later also benefited from maritime trade. According to foreign sources and archaeological findings, the kingdom seems to have been well populated and quite prosperous. The kingdom developed a complex society, had a well developed culture, and achieved a degree of sophistication and refined civilisation. In the period between the late 8th century and the mid-9th century, the kingdom saw the blossoming of classical Javanese art and architecture reflected in the rapid growth of Candi of Indonesia, temple construction. Temples d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharanindra
Dharanindra or commonly known as King Indra was the ruler of the Sailendra dynasty who was the Emperor of Mataram in Central Java and Srivijaya in South Sumatera. Dharanindra was the successor of Panangkaran, he ruled the kingdom in the period 775—800. He was mentioned as a great conqueror and credited for Sailendra's overseas campaign. He was mentioned in Kelurak inscription (dated 782) in his formal reign name Sri Sanggrama Dhananjaya. In this inscription he was hailed as ''Wairiwarawiramardana'' or "the slayer of courageous enemies". The similar title also found in Ligor B inscription discovered in Southern Thailand Malay Peninsula; ''Sarwwarimadawimathana'', which suggest it referred to the same person. Dharanindra seems to be a warlike character, as he embarked on military naval expedition overseas and has brought Sailendras' control on Ligor in Malay Peninsula. After conquering and taking Ligor back from Water Chenla, he also launched raids against Champa in 774 and 770, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guardians Of The Directions
The Guardians of the Directions (Sanskrit: दिक्पाल, Dikpāla) are the deities who rule the specific directions of space according to Hinduism, Jainism and '' '' Buddhism—especially . As a group of eight deities, they are called (अष्ट-दिक्पाल), literally meaning guardians of eight directions. They are often augmented with two extra deities for the ten directions (the two extra directions being zenith and nadir), when they are known as the . In Hinduism it is traditional to represent their images on the walls and ceilings of Hindu temples. They are also often portrayed in Jain temples, with the exception that Nāga usually takes the place of Vishnu in the nadir. Ancient Java and Bali Hinduism recognize , literally meaning guardians of nine directions, that consist of eight directions with one addition in the center. The nine guardian gods of directions is called ''Dewata Nawa Sanga'' (Nine guardian devata). The diagram of these guardian gods of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gana
The word (; Sanskrit: गण) in Sanskrit and Pali means "flock, troop, multitude, number, tribe, category, series, or class". It can also be used to refer to a "body of attendants" and can refer to "a company, any assemblage or association of men formed for the attainment of the same aims". The word "gana" can also refer to councils or assemblies convened to discuss matters of religion or other topics. In Hinduism, the s are attendants of Shiva and live on Mount Kailash. Ganesha was chosen as their leader by Shiva, hence Ganesha's title or , "lord or leader of the ". Legends There was once a competition between the Devas and Devis that on who should be the leader of the ganas. The objective was to circle once around the Earth and return to Devi Parvati. They traveled in quick pace on their Vahanas (Vehicle), including Ganesha. However, as he was heavy and was riding on a small mouse, his pace was remarkably slow which gave him a disadvantage in winning the race. During ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_p281_-_RUINEN_VAN_PRAMBANAN%2C_TJANDI_SEWOE.jpg "Click for more on -> Mataram Kingdom")
