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Bethmaus
Bethmaus, ( gr, Βηθμαούς) or Beth Maʿon (), also called Maon, was a Jewish village during the late Second Temple and Mishnaic periods, and which was already a ruin (''Tell Maʿūn'') when Kitchener visited the site in 1877. It was situated upon the hill, directly north-west of the old city of Tiberias, at a distance of one biblical mile, rising to an elevation of above sea-level. It is now incorporated within the modern city bounds of Upper Tiberias. The Midrash (''Genesis Rabba'' § 85:7) says of the village, "Beth Maʿon, they ascend to it from Tiberias, but they go down to it from Kefar Shobtai." The Jerusalem Talmud, citing a variant account, says that they would go down to Beth Maʿon from its broad place. History Based on the potsherds found ''in situ'', the place was inhabited as early as the Bronze Age and Iron Age. Josephus, the Jewish general turned historian, mentions that when he was put in charge of the public affairs of Galilee by the people of Jerusal ...
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Johanan Bar Nappaha
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He tr ...
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Tiberias
Tiberias ( ; he, טְבֶרְיָה, ; ar, طبريا, Ṭabariyyā) is an Israeli city on the western shore of the Sea of Galilee. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In , it had a population of . Tiberias was founded circa 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in the Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the early Islamic period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center.Hirschfeld, Y. (2007). Post-Roman Tiberias: between East and We ...
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Priestly Wards
The priestly divisions or sacerdotal courses ( he, מִשְׁמָר ''mishmar'') are the groups into which Jewish priests were divided for the purposes of their service in the Temple in Jerusalem. The 24 priestly divisions are first listed in the Biblical Book of Chronicles chapter 24, though according to Maimonides, the separation of priests into divisions was earlier commanded in . Role in the Temple The Book of Chronicles refers to these priests as "descendants of Aaron." In the biblical traditions upon which the Chronicler drew, Aaron had four sons: Nadab, Abihu, Eleazar and Ithamar. However, Nadab and Abihu died before Aaron and only Eleazar and Ithamar had sons. In Chronicles, one priest, Zadok, from Eleazar's descendants and another priest, Ahimelech, from Ithamar's descendants, were designated by King David to help create the various priestly work groups. Sixteen of Eleazar's descendants were selected to head priestly orders, while only eight of Ithamar's descendants wer ...
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Second Temple
The Second Temple (, , ), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between and 70 CE. It replaced Solomon's Temple, which had been built at the same location in the United Kingdom of Israel before being inherited by the Kingdom of Judah in and then destroyed by the Neo-Babylonian Empire during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem in . Construction on the Second Temple began some time after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire; it followed a proclamation by Persian king Cyrus the Great (see Edict of Cyrus) that ended the Babylonian captivity and initiated the return to Zion. In Jewish history, the Second Temple's completion in Yehud (Persian province), Persian Judah marks the beginning of the Second Temple period. According to the Bible, the Second Temple was originally a relatively modest structure built by Jews who had returned from exile in Babylon under the author ...
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