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Basaveshwara
Basaveshwara, colloquially known as Basavanna, was a 12th-century CE Indian statesman, philosopher, poet, Lingayat social reformer in the Shiva-focussed bhakti movement, and a Hindu Shaivite social reformer during the reign of the Kalyani Chalukya/Kalachuri dynasty. Basava was active during the rule of both dynasties but reached the peak of his influence during the rule of King Bijjala II in Karnataka, India.Basava Encyclopædia Britannica (2012), Quote: "Basava, (flourished 12th century, South India), Hindu religious reformer, teacher, theologian, and administrator of the royal treasury of the Kalachuri-dynasty king Bijjala I (reigned 1156–67)." Basava spread social awareness through his poetry, popularly known as ''Vachanaas''. He rejected gender or social discrimination, superstitions and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kudalasangama
Kudalasangama (also written as Kudala Sangama) in India is an important centre of pilgrimage for Lingayats. It is located about from the Almatti Dam in Bagalkote district of Karnataka state. The Krishna and Malaprabha River rivers merge here and flow east towards Srisailam (another pilgrim center) Andhra Pradesh. The ''Aikya Mantapa'' or the holy ''Samādhi'' of Basavanna, the founder of the Lingayatism along with Linga, which is believed to be self-born ('' Swayambhu''), is here. The Kudala Sangama Development Board takes care of the maintenance and development. Tourism The main attractions in and around Kudala Sangama are: * The Sangamanatha Temple in Chalukya style * The Aikya Linga of Basaveshwara * The Mahamane Campus of the Basava Dharma Peetha * The Poojavana, a mini forest with neat paths amidst the trees. * The Sabha Bhavana. Colossal, it is a spacious auditorium with a seating capacity for 6,000. The exquisite doorways on the four sides - named after Gangambike, Nila ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anubhava Mantapa
Anubhava Mantapa, established by Basavanna in the 12th Century C.E. is located in Basavakalyan in Bidar district of Karnataka. It is the first religious parliament in the world, whose literal meaning is "experience pavilion", and was an academy of mystics, saints and philosophers of the lingayat faith in the 12th century. It was the fountainhead of all religious and philosophical thought pertaining to the lingayat. It was presided over by the mystic Allama Prabhu and numerous '' Sharanas'' from all over Karnataka and other parts of India were participants. This institution was also the fountainhead of the Vachana literature which was used as the vector to propagate Veerashaiva religious and philosophical thought. Other giants of veerashaiva theosophy like Akka Mahadevi, Channabasavanna Channabasavanna also known as " Guru Channabasaveshwara " was Basava's nephew and one of the foremost Sharanas of the 12th century. He, along with Basava, Allama Prabhu and Akka Mahadevi, played ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bagalkote District
Bagalakote district(), is an administrative district in the Indian state of Karnataka. The district headquarters is located in the town of Bagalakote. The district is located in northern Karnataka and borders Belgaum, Gadag, Koppal, Raichur and Bijapur. The new Bagalakote district was carved out of Vijayapura in 1997 via Government of Karnataka directive '' Notification RD 42 LRD 87 Part III''. The bifurcated Bagalakote district consists of ten taluks — Badami, Bagalakote, Bilagi, Guledgudda, Rabkavi Banhatti, Hunagund, Ilkal, Jamakhandi and Mudhol,Teradal. The Ghataprabha River, Malaprabha River and Krishna River flow through the district. Kudalasangama lies at the point of confluence of the rivers Krishna and Malaprabha and is famous for being the samadhi of Basavanna. Like most districts in India, Bagalakote is headed by a Deputy Commissioner, with various Tahalsidars heading individual taluks in the district. Origin Stone inscriptions identify ''Bagadige'' as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basavana Bagewadi
Basavana Bagewadi is a Municipality and Taluka in Vijayapura district in the state of Karnataka, India. Demographics India census, the town of Basavana Bagevadi had a population of 28,582. Males constitute 51% of the population and females 49%. Basavana Bagevadi had an average literacy rate of 53%, lower than the national average of 59.5%; with 61% of the males and 39% of females literate. 16% of the population was under 6 years of age. Basavana Bagewadi is a town in Basavana Bagewadi Taluk, Bijapur District District, Karnataka State. Basavana Bagewadi is 44.4 km distance from its District Main City Bijapur . And 433 km distance from its State Main City Bangalore. The Town Municipal Council (TMC) Basavana Bagewadi was constituted in 1973. It is situated along Bijapur - Bangalore National Highway No.13 at a distance of 42 km from Bijapur. Basavana Bagewadi town is a historic place where Shri Lord of Basavna was born, the birthplace call as "Basava Smarak" now c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bijjala II
Bijjala II (1130–1167 CE) kn, ಇಮ್ಮಡಿ ಬಿಜ್ಜಳ was the Mahamandaleshwara of the Kalyani Chalukyas. He was the most famous of the southern Kalachuri kings who ruled initially as a vassal of Chalukya Vikramaditya VI. He ruled as the ''Mahamandalesvara'' (chief or governor) over Karhada-4000 and Tardavadi-1000 provinces, designations given to territories within the larger Western Chalukya kingdom. He revolted against the Western Chalukya Empire, assumed imperial titles in 1157, and ruled along with his successors, the Deccan Plateau for a quarter of a century. Bijjala's opportunism After the death of Vikramaditya VI, seeing the weakening empire, Bijjala II declared independence. The ''Chikkalagi'' inscription refers to Bijjala as ''Mahabhujabalachakravarti'', which in Sanskrit literally means ''the great great (maha) unopposed ruler (cakravartin) with strong (bala) arms (bhuja)''. By the time of Chalukya Taila III, Bijjala's attempts towards independence s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishtalinga
Lingayatism or Veera Saivism is a Hindu denomination based on Shaivism. Initially known as ''Veerashaivas'', since the 12th-century adherents of this faith are known as ''Lingayats''. The terms ''Lingayatism'' and '' Veerashaivism'' have been used synonymously, but ''Veerashaivism'' may refer to the broader ''Veerashaiva'' philosophy which predates Lingayatism, to the historical community now called ''Lingayats'', and to a contemporary (sub)tradition within Lingayatism with Vedic influences. Veerashaiva Lingayatism was revived, by the 12th-century philosopher and statesman Basava in Karnataka. ''Lingayatism'' may refer to the whole Veerashaiva Lingayat community, but also to a contemporary sub-tradition dedicated to Basava's original thought, and to a movement within this community which strives toward recognition as an independent religion. Lingayat scholars thrived in northern Karnataka during the Vijayanagara Empire (14th–18th century). In the 21st century, some Lingayats ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lingam
A lingam ( sa, लिङ्ग , lit. "sign, symbol or mark"), sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. It is typically the primary ''murti'' or devotional image in Hindu temples dedicated to Shiva, also found in smaller shrines, or as self-manifested natural objects. It is often represented within a disc-shaped platform, the ''yoni'' – its feminine counterpart, consisting of a flat element, horizontal compared to the vertical lingam, and designed to allow liquid offerings to drain away for collection. Together, they symbolize the merging of microcosmos and macrocosmos, the divine eternal process of creation and regeneration, and the union of the feminine and the masculine that recreates all of existence. The original meaning of ''lingam'' as "sign" is used in Shvetashvatara Upanishad, which says "Shiva, the Supreme Lord, has no liūga", liuga ( sa, लिऊग ) meaning he is transcen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhakti
''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to devotion and love for a personal god or a representational god by a devotee.Bhakti ''Encyclopædia Britannica'' (2009) In ancient texts such as the '' Shvetashvatara Upanishad'', the term simply means participation, devotion and love for any endeavor, while in the '' Bhagavad Gita'', it connotes one of the possible paths of spirituality and towards |
Ahimsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – From Ancient to Modern Times', Himalayan Academy Publications (Hawaii, USA), ; see pages 8, 98 Ahimsa is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also the first of the five precepts of Buddhism. ''Ahimsa'' is a multidimensional concept,John Arapura in K. R. Sundararajan and Bithika Mukerji Ed. (1997), Hindu spirituality: Postclassical and modern, ; see Chapter 20, pages 392–417 inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. ''Ahimsa'' is also related to the notion that all acts of violence has karmic consequences. While ancient scholars of Brahmanism already investigated and refined th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animal Sacrifice
Animal sacrifice is the ritual killing and offering of one or more animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much rarer. All or only part of a sacrificial animal may be offered; some cultures, like the ancient and modern Greeks, eat most of the edible parts of the sacrifice in a feast, and burnt the rest as an offering. Others burnt the whole animal offering, called a holocaust. Usually, the best animal or best share of the animal is the one presented for offering. Animal sacrifice should generally be distinguished from the religiously prescribed methods of ritual slaughter of animals for normal consumption as food. During the Neolithic Revolution, early humans began to move from hunter-gatherer cultures toward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Sacrifice
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein a monarch's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting. Human sacrifice was practiced in many human societies beginning in prehistoric times. By the Iron Age with the associated developments in religion (the Axial Age), human sacrifice was becoming less common throughout Africa, Europe, and Asia, and came to be looked down upon as barbaric during classical antiquity. In the Americas, however, human sacrifice continued to be practiced, by some, to varying degrees until the European colonization of the Americas. Today, human sacrifice has become extremely rare. Modern secular laws treat human sacrifices ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalyani Chalukya
The Western Chalukya Empire ruled most of the Deccan Plateau, western Deccan, South India, between the 10th and 12th centuries. This Kannada people, Kannadiga dynasty is sometimes called the ''Kalyani Chalukya'' after its regal capital at Kalyani, today's Basavakalyan in the modern Bidar District of Karnataka state, and alternatively the ''Later Chalukya'' from its theoretical relationship to the 6th-century Chalukya dynasty of Badami. The dynasty is called Western Chalukyas to differentiate from the contemporaneous Eastern Chalukyas of Vengi, a separate dynasty. Prior to the rise of these Chalukyas, the Rashtrakuta empire of Manyakheta controlled most of Deccan Plateau, Deccan and Central India for over two centuries. In 973, seeing confusion in the Rashtrakuta empire after a successful invasion of their capital by the ruler of the Paramara dynasty of Malwa, Tailapa II, a feudatory of the Rashtrakuta Dynasty ruling from Bijapur district, Karnataka, Bijapur region defeated his ov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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