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Barcelona Papyrus
The Barcelona Papyrus is a 4th-century papyrus codex, coming from Egypt and cataloged as ''P.Monts.Roca inv.128-178''. It is the oldest liturgical manuscript containing a complete anaphora. This codex is for the main part conserved in the Abbey of Montserrat and it includes seven pages (154b-157b) of prayers in Greek with a complete anaphora, a related prayer to be said after receiving the Eucharist, two prayers for the sick and an acrostic hymn perhaps of baptismal type. The Codex also includes a few Latin texts and a long list of Greek words. Anaphora The anaphora included in the Barcelona Papyrus was first published by Ramón Roca-Puig in 1994, and the critical edition was issued by M. Zheltov in 2008. This anaphora, which could be related to some Pachomian monastery, was a form well known in Egypt before about the 7th century: in fact other two fragments of it have been recovered: the so-called ''Louvain Coptic Papyrus'', a Coptic version dating from the 6th century, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus
Papyrus ( ) is a material similar to thick paper that was used in ancient times as a writing surface. It was made from the pith of the papyrus plant, '' Cyperus papyrus'', a wetland sedge. ''Papyrus'' (plural: ''papyri'') can also refer to a document written on sheets of such material, joined side by side and rolled up into a scroll, an early form of a book. Papyrus is first known to have been used in Egypt (at least as far back as the First Dynasty), as the papyrus plant was once abundant across the Nile Delta. It was also used throughout the Mediterranean region. Apart from a writing material, ancient Egyptians employed papyrus in the construction of other artifacts, such as reed boats, mats, rope, sandals, and baskets. History Papyrus was first manufactured in Egypt as far back as the fourth millennium BCE.H. Idris Bell and T.C. Skeat, 1935"Papyrus and its uses"(British Museum pamphlet). The earliest archaeological evidence of papyrus was excavated in 2012 and 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sursum Corda
The ''Sursum corda'' (Latin: "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in the west and east, and is found in all ancient rites. Definition The Sursum Corda (Latin: "Lift up your hearts" or literally, "Up hearts!", that is, "Hearts up!") is the opening dialogue to the Preface of the anaphora, also known as the "Eucharistic Prayer", in the Christian liturgy, dating back at least to the 3rd century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Christian Church, and is found in all ancient rites. Though the detail varies slightly from rite to rite, the dialogue's structure is generally threefold, comprising an exchange of formal greeting between pries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul F
Paul may refer to: *Paul (given name), a given name (includes a list of people with that name) *Paul (surname), a list of people People Christianity *Paul the Apostle (AD c.5–c.64/65), also known as Saul of Tarsus or Saint Paul, early Christian missionary and writer *Pope Paul (other), multiple Popes of the Roman Catholic Church *Saint Paul (other), multiple other people and locations named "Saint Paul" Roman and Byzantine empire *Lucius Aemilius Paullus Macedonicus (c. 229 BC – 160 BC), Roman general *Julius Paulus Prudentissimus (), Roman jurist *Paulus Catena (died 362), Roman notary *Paulus Alexandrinus (4th century), Hellenistic astrologer *Paul of Aegina or Paulus Aegineta (625–690), Greek surgeon Royals *Paul I of Russia (1754–1801), Tsar of Russia *Paul of Greece (1901–1964), King of Greece Other people *Paul the Deacon or Paulus Diaconus (c. 720 – c. 799), Italian Benedictine monk *Paul (father of Maurice), the father of Maurice, Byzan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doxology
A doxology (Ancient Greek: ''doxologia'', from , ''doxa'' 'glory' and -, -''logia'' 'saying') is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns. The tradition derives from a similar practice in the Jewish synagogue, where some version of the Kaddish serves to terminate each section of the service. Trinitarian doxology Among Christian traditions a doxology is typically an expression of praise sung to the Holy Trinity: the Father, the Son, and the Holy Spirit. It is common in high hymns for the final stanza to take the form of a doxology. Doxologies occur in the Eucharistic prayers, the Liturgy of the Hours, hymns, and various Catholic devotions such as novenas and the Rosary. ''Gloria in excelsis Deo'' The Gloria in excelsis Deo, also called the Greater Doxology, is a hymn beginning with the words that the angels sang when the birth of Christ was announced to shepherds in . Other verses were added v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anamnesis (Christianity)
Anamnesis (from the Attic Greek word , meaning "reminiscence" or "memorial sacrifice") is a liturgical statement in Christianity in which the Church refers to the memorial character of the Eucharist or to the Passion, Resurrection and Ascension of Jesus. It has its origin in Jesus' words at the Last Supper, "Do this in memory of me" (, (Luke 22:19, 1 Corinthians 11:24-25). In a wider sense, anamnesis is a key concept in the liturgical theology: in worship the faithful recall God's saving deeds. This memorial aspect is not simply a passive process but one by which the Christian can actually enter into the Paschal mystery. In Eucharistic prayers Almost all Eucharistic prayers (or '' anaphoras'') contain an anamnesis. This part of the anaphora is usually placed after the consecration, i.e. after the account of the Last Supper in which are pronounced the Words of Institution spoken by Jesus. The Words of Institution are usually ended by the sentence "Do this in memory of me", which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blood Of Christ
Blood of Christ, also known as the Most Precious Blood of Our Lord Jesus Christ, in Christian theology refers to (a) the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby; or (b) the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations believe to be the same blood of Christ shed on the Cross. The Roman and Eastern Catholic Churches, Eastern Orthodox Church, the Oriental Orthodox churches, the Assyrian and Ancient Churches of the East, and Lutherans, together with High church Anglicans, know this as the real presence of Christ in the Eucharist. The Catholic Church uses the term "transubstantiation" to describe the change of the bread and wine into the body and blood of Christ. The Eastern Orthodox Churches used the same term to describe the change, as in the decrees of the 1672 Synod of Jerusalem, and the ''Catechism of St. Philaret (Drozdo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Body Of Christ
In Christian theology, the term Body of Christ () has two main but separate meanings: it may refer to Jesus' words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in (see Last Supper), or it may refer to all individuals who are "in Christ" (see Christian Church). As used by Saint Paul in the Pauline epistles "Body of Christ" refers to all individuals who "heard the word of truth, the gospel of your salvation, believed in him, were sealed with the promised Holy Spirit" , "are being built together into a dwelling place for God by the Spirit" , are "joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love" . There are significant differences in how Christians understand the term as used by Christ at the Last Supper and as developed in Christian theology of the Eucharist. For some it may be symbolic, for others it becomes a more literal o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Spirit
In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". Comparative religion The Hebrew Bible contains the term " spirit of God" (''ruach hakodesh'') which by Jews is interpreted in the sense of the might of a unitary God. This interpretation is different from the Christian conception of the Holy Spirit as one person of the Trinity. The Christian concept tends to emphasize the moral aspect of the Holy Spirit more than Judaism, evident in the epithet Spirit that appeared in Jewish religious writings only relatively late but was a common expression in the Christian N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epiclesis
The epiclesis (also spelled epiklesis; from grc, ἐπίκλησις "surname" or "invocation") refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora (Eucharistic Prayer) by which the priest invokes the Holy Spirit (or the power of God's blessing) upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis (remembrance of Jesus' words and deeds); in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution though during the rise of the Liturgical Movement, many denominations introduced an explicit epiclesis in their liturgies. Ancient Greece The Ancient Greek term ''epíklēsis'' (ἐπίκλησ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oblation
Oblation, meaning "the act of offering; an instance of offering" and by extension "the thing offered" (Late Latin ''oblatio'', from ''offerre'', ''oblatum'', to offer), is a term used, particularly in ecclesiastical use, for a solemn offering, sacrifice or presentation to God, to the Church for use in God's service, or to the faithful, such as giving alms to the poor. Bible use The Latin Vulgate, and following this many English versions such as the KJV, 1611, uses the word to stand for the meal offering under the Law of Moses. Ecclesiastical use It is thus applied to certain parts of the Eucharistic service in Christian liturgies. The rites of Roman Catholicism, Eastern Orthodoxy, Anglicanism, and some Lutheran churches employ an oblation: gifts of bread and wine are offered to God.C. Souvay (1911)Offerings In ''The Catholic Encyclopedia''. New York: Robert Appleton Company. Retrieved April 12, 2011 Liturgically speaking, there are two oblations: the lesser oblation, sometime ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctus
The Sanctus ( la, Sanctus, "Holy") is a hymn in Christian liturgy. It may also be called the ''epinikios hymnos'' ( el, ἐπινίκιος ὕμνος, "Hymn of Victory") when referring to the Greek rendition. In Western Christianity, the ''Sanctus'' forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Holy Anaphora. ''Tersanctus'' ("Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the ''Trisagion''. Text In Greek ''Hágios, hágios, hágios, Kýrios Sabaṓth; plḗrēs ho ouranós kaí hē gê ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other Names and titles of Jesus in the New Testament, names and titles), was a first-century Jews, Jewish preacher and religious leader; he is the central figure of Christianity, the Major religious groups, world's largest religion. Most Christians believe he is the Incarnation (Christianity), incarnation of God the Son and the awaited Messiah#Christianity, Messiah (the Christ (title), Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Historicity of Jesus, Jesus existed historically. Quest for the historical Jesus, Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
