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Baqaa
Baqaa ( ar, بقاء '), with literal meaning of subsistence or permanency, is a term in Sufi philosophy which describes a particular state of life with God, through God, in God, and for God. It is the summit of the mystical manazil, that is, the destination or the abode. Baqaa comprises three degrees, each one referring to a particular aspect of the divine theophanies as principle of existence and its qualitative evolution, consisting of faith, knowledge, and grace. It is the stage where the seeker finally gets ready for the constant vision of God. Hence, it can be termed as Divine Eternity. See also * Fanaa *Moksha *Nirvana *Sufism Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, r ... References Sufi philosophy {{Islam-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi Philosophy
Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, also termed as ''Tasawwuf'' or ''Faqr'' according to its adherents. Sufism and its philosophical tradition may be associated with both Sunni and Shia branches of Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world. According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations. Sufi philosophy, like all other major philosophical traditions, has several sub-branches, including cosmology and metaphysics, as well as several unique concepts. History The emergence of Sufi thought is commonly linked to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manzil
For the convenience of those who read the Quran in a week the text may be divided into seven portions, each known as Manzil. The following division to 7 equal portions is by Hamza Al-Zayyat (d.156/772): # Al-Fatihah (chapter 1) through An-Nisa' (chapter 4) consisting of 4 chapters (Surah). # Al-Ma'ida (chapter 5) through At-Tawba (chapter 9) consisting of 5 chapters. # Yunus (chapter 10) through An-Nahl (chapter 16) consisting of 7 chapters. # Al Isra' (chapter 17) through Al-Furqan (chapter 25) consisting of 9 chapters. # Ash-Shuara' (chapter 26) through Ya-Seen (chapter 36) consisting of 11 chapters. # As-Saaffat (chapter 37) through Al-Hujurat (chapter 49) consisting of 13 chapters. # Qaf (chapter 50) through An-Nas (chapter 114) consisting of 65 chapters. See also *''Juz''' *''Rub el Hizb The Rub-el-Hizb ( ar, ربع الحزب, '), also known as the Islamic Star, is an Islamic symbol. It is in the shape of an octagram, represented as two overlapping squares. It has b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaqeen
Yaqeen ( ar, یقین) is generally translated as "certainty", and is considered the summit of the many stations by which the path of '' walaya'' (sometimes translated as Sainthood) is fully completed. This is the repository of liberating experience in Islam. In relation to the exoteric religious life, certainty is the sister of religious life in its perfection ('' ehsân''), that is, to say the adoration of Allah according to the visionary way; through this channel it is the pillar of Islam in the accomplishment of its external practices, as it is the foundation of faith (''iman'') in its internal dogma. It is, in fact, '' ihsân'' which gives the external religion its true meaning and the domain of faith its real values. It occurs in the Quran about certainty, "And worship your Lord until there comes to you the certainty". Certainty (''yaqeen'') comprises three degrees. Stages Ilm-ul-yaqeen (the knowledge of certainty) The first degree is referred to by the name ''‘ilm-ul-ya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophany
Theophany (from Ancient Greek , meaning "appearance of a deity") is a personal encounter with a deity, that is an event where the manifestation of a deity occurs in an observable way. Specifically, it "refers to the temporal and spatial manifestation of God in some tangible form." Where the deity does not take tangible form (outward manifestation), the broader term used for inward manifestation is divine revelation or divine inspiration. Where the spirit of god is manifest in a person the term used is divine incarnation, avatar or personification of the deity. Traditionally the term "theophany" was used to refer to appearances of the gods in ancient Greek and in Near Eastern religions. While the ''Iliad'' is the earliest source for descriptions of theophanies in classical antiquity (which occur throughout Greek mythology), probably the earliest description appears in the Epic of Gilgamesh. In the specific usage for Christians and Jews, with respect to the Bible, ''theophany'' r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fanaa (Sufism)
Fanaa ( ar, فناء ') in Sufism is the "passing away" or "annihilation" (of the self).Harmless, William. ''Mystics''. New York: Oxford University Press, 2008 Fana means "to die before one dies", a concept highlighted by famous notable Persian mystics such as Rumi and later by Sultan Bahoo. There is controversy around what Fana exactly is, with some Sufis defining it as the annihilation of the human ego before God, whereby the self becomes an instrument of God's plan in the world (Baqaa).Yaran, Cafer. Muslim religious experiences. Alister Hardy Religious Experience Research Centre, 2004. Other Sufis interpret it as breaking down of the individual ego and a recognition of the fundamental unity of God, creation, and the individual self. Persons having entered this enlightened state are said to obtain awareness of an intrinsic unity (Tawhid) between Allah and all that exists, including the individual's mind. This second interpretation is condemned as heretical by orthodox Islam. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, soteriological and eschatology, eschatological senses, it refers to freedom from ''saṃsāra'', the cycle of death and Reincarnation, rebirth. In its epistemology, epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being ''dharma'' (virtuous, proper, moral life), ''artha'' (material prosperity, income security, means of life), and ''kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchange ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvana
( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.'' Routledge) is a concept in Indian religions (Buddhism, Hinduism, Jainism, and Sikhism) that represents the ultimate state of soteriological release, the liberation from duḥkha and '' saṃsāra''. In Indian religions, nirvana is synonymous with ''moksha'' and ''mukti''. All Indian religions assert it to be a state of perfect quietude, freedom, highest happiness as well as the liberation from attachment and worldly suffering and the ending of ''samsara'', the round of existence.Gavin Flood, ''Nirvana''. In: John Bowker (ed.), '' Oxford Dictionary of World Religions'' However, non-Buddhist and Buddhist traditions describe these terms for liberation differently. In Hindu philosophy, it is the union of or the realization of the identity of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
