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BWV 40
(For this the Son of God appeared), 40, is a church cantata by Johann Sebastian Bach. He composed it in 1723, his first year in Leipzig, for the Second Day of Christmas, and first performed it on 26 December that year in both main churches, Thomaskirche and Nikolaikirche. It was the first Christmas cantata Bach composed for Leipzig. The title of the cantata also appears in more modern German as . The theme of the work is Jesus as the conqueror of the works of the devil, who is frequently mentioned as the serpent. The music is festively scored, using two horns, similar to Part IV of Bach's later ''Christmas Oratorio''. The text by an unknown poet is organised in eight movements, beginning with a choral movement on the biblical text, followed by a sequence of recitatives and arias which is structured as three stanzas from three different hymns. Only two of these hymns are Christmas carols. Bach used the opening chorus for the concluding in his 1738 '' Missa in F major'', BWV 23 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christmas Cantata
A Christmas cantata or Nativity cantata is a cantata, music for voice or voices in several movements, for Christmas. The importance of the feast inspired many composers to write cantatas for the occasion, some designed to be performed in church services, others for concert or secular celebration. The Christmas story, telling of music of the angels and suggesting music of the shepherds and cradle song, invited musical treatment. The term is called in German, and in French. Christmas cantatas have been written on texts in several other languages, such as Czech, Italian, Romanian, and Spanish. Christmas cantata can also mean the performance of the music. Many choirs have a tradition of an annual Christmas cantata. Theme Different from Christmas oratorios, which present the Christmas story, Christmas cantatas deal with aspects of it. Bach's ''Christmas Oratorio'', written for performance in Leipzig in 1734/1735 touches many of these themes. It consists of six parts, each part is a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christmas 2)
Christmas is an annual festival commemorating the birth of Jesus Christ, observed primarily on December 25 as a religious and cultural celebration among billions of people around the world. A feast central to the Christian liturgical year, it is preceded by the season of Advent or the Nativity Fast and initiates the season of Christmastide, which historically in the West lasts twelve days and culminates on Twelfth Night. Christmas Day is a public holiday in many countries, is celebrated religiously by a majority of Christians, as well as culturally by many non-Christians, and forms an integral part of the holiday season organized around it. The traditional Christmas narrative recounted in the New Testament, known as the Nativity of Jesus, says that Jesus was born in Bethlehem, in accordance with messianic prophecies. When Joseph and Mary arrived in the city, the inn had no room and so they were offered a stable where the Christ Child was soon born, with angel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weimar
Weimar is a city in the state of Thuringia, Germany. It is located in Central Germany between Erfurt in the west and Jena in the east, approximately southwest of Leipzig, north of Nuremberg and west of Dresden. Together with the neighbouring cities of Erfurt and Jena, it forms the central metropolitan area of Thuringia, with approximately 500,000 inhabitants. The city itself has a population of 65,000. Weimar is well known because of its large cultural heritage and its importance in German history. The city was a focal point of the German Enlightenment and home of the leading figures of the literary genre of Weimar Classicism, writers Johann Wolfgang von Goethe and Friedrich Schiller. In the 19th century, noted composers such as Franz Liszt made Weimar a music centre. Later, artists and architects such as Henry van de Velde, Wassily Kandinsky, Paul Klee, Lyonel Feininger, and Walter Gropius came to the city and founded the Bauhaus movement, the most important German de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christen, ätzet Diesen Tag, BWV 63
(Christians, engrave this day), 63, is a church cantata by Johann Sebastian Bach. He composed the Christmas cantata for the First Day of Christmas, possibly in 1713 for the in Halle. He performed it again for his first Christmas as in Leipzig, on 25 December 1723. History and words The cantata is Bach's earliest extant cantata for Christmas Day, possibly composed in Weimar as early as 1713. The text of the cantata, which echoes theologians in Halle, suggests that it was composed with Halle's in mind, in 1713, when Bach applied to be organist of this church, or in 1716, when he was involved in rebuilding its organ. The text is possibly by that church's Johann Michael Heineccius, who also wrote the libretti for other Bach cantatas definitely written for Halle and had favoured Bach's application for organist at the church as a successor to Friedrich Wilhelm Zachow. Musicologist Christoph Wolff deduces from the "lavish forces" of four trumpets, timpani and three oboes on top ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Keymann
Christian Keymann (also ''Christian Keimann''; 27 February 1607 – 13 January 1662) was a German hymnwriter. He is known for writing the chorale "Meinen Jesum laß ich nicht" in 1658, which served as the base for Bach's chorale cantata '' Meinen Jesum laß ich nicht, BWV 124'', and other compositions. Career Keymann was born in Pankratz, Habsburg Bohemia, in 1607, the son of Zacharias Keimann, a Lutheran pastor. From 1627 to 1634, he studied at the University of Wittenberg. After graduation he worked at the gymnasium of Zittau, first as associate director, then as rector in 1638. He died of a stroke in 1662. Hymns Two of his most popular hymns were translated into English; "O rejoice, ye Christians, loudly" ("Freuet euch, ihr Christen alle") found in Chorale Book, No. 33, and "Jesus will I never leave" ("Meinen Jesum laß ich nicht") found in United Brethren's Hymn Book, No. 464. Donald G. Bloesch in his book ''The struggle of prayer'' (1980) describes it as a "moving hymn". H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Gerhardt
Paul Gerhardt (12 March 1607 – 27 May 1676) was a German theologian, Lutheran minister and hymnodist. Biography Gerhardt was born into a middle-class family at Gräfenhainichen, a small town between Halle and Wittenberg. His father died in 1619, his mother in 1621. At the age of fifteen, he entered the Fürstenschule in Grimma. The school was known for its pious atmosphere and stern discipline. The school almost closed in 1626 when the plague came to Grimma, but Paul remained and graduated from there in 1627. In January 1628 he enrolled in the University of Wittenberg. There, two teachers in particular had an influence on him: Paul Röber and Jacob Martini. Both of these men were staunch Lutherans, promoting its teachings not only in the classroom but in sermons and hymns. Röber in particular often took his sermon texts from hymns. In this way Gerhardt was taught the use of hymnody as a tool of pastoral care and instruction. Gerhardt graduated from the University of Witt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaspar Füger
Kaspar Füger (also Caspar, born c. 1521, died after 1592) was a German Lutheran pastor and hymn writer. Füger was born around 1521 in Dresden. He worked as a chaplain in Torgau, Saxony, and later he served as pastor at the Kreuzkirche, Dresden. He died after 1592. His son of the same name was a composer of hymns and from 1585 to 1586 ''Kreuzkantor'' (director of music) at the same church. Füger the Elder wrote a Christmas carol, "Ihr Christenleut". which was used by several composers. Johann Sebastian Bach set different stanzas of it, on the tune by Johann Crüger, for his Christmas cantatas ''Darzu ist erschienen der Sohn Gottes'', BWV 40 (1723), and ''Unser Mund sei voll Lachens'', BWV 110, and as the final chorale in Part III of his ''Christmas Oratorio The ''Christmas Oratorio'' (German: ''Weihnachtsoratorium''), , is an oratorio by Johann Sebastian Bach intended for performance in church during the Christmas season. It is in six parts, each part a cantata intended ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chorale
Chorale is the name of several related musical forms originating in the music genre of the Lutheran chorale: * Hymn tune of a Lutheran hymn (e.g. the melody of "Wachet auf, ruft uns die Stimme"), or a tune in a similar format (e.g. one of the themes in the Finale of Saint-Saëns's Third Symphony) * Such tune with a harmonic accompaniment (e.g. chorale monody, chorales included in ''Schemellis Gesangbuch'') * Such a tune presented in a homophonic or homorhythmic harmonisation, usually four-part harmony (e.g. Bach's four-part chorales, or the chorale included in the second movement of Mahler's Fifth Symphony) * A more complex setting of a hymn(-like) tune (e.g. chorale fantasia form in Bach's ''Schübler Chorales'', or a combination of compositional techniques in César Franck's ') The chorale originated when Martin Luther translated sacred songs into the vernacular language (German), contrary to the established practice of church music near the end of the first quarter of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leipzig Nikolaikirche BW 2012-09-10 18-11-46
Leipzig ( , ; Upper Saxon: ) is the most populous city in the German state of Saxony. Leipzig's population of 605,407 inhabitants (1.1 million in the larger urban zone) as of 2021 places the city as Germany's eighth most populous, as well as the second most populous city in the area of the former East Germany after (East) Berlin. Together with Halle (Saale), the city forms the polycentric Leipzig-Halle Conurbation. Between the two cities (in Schkeuditz) lies Leipzig/Halle Airport. Leipzig is located about southwest of Berlin, in the southernmost part of the North German Plain (known as Leipzig Bay), at the confluence of the White Elster River (progression: ) and two of its tributaries: the Pleiße and the Parthe. The name of the city and those of many of its boroughs are of Slavic origin. Leipzig has been a trade city since at least the time of the Holy Roman Empire. The city sits at the intersection of the Via Regia and the Via Imperii, two important medieval trade ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Creation Narrative
The Genesis creation narrative is the creation myth of both Judaism and Christianity. The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for God) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies the seventh (i.e. the Biblical Sabbath). In the second story God (now referred to by the personal name Yahweh) creates Adam, the first man, from dust and places him in the Garden of Eden. There he is given dominion over the animals. Eve, the first woman, is created from Adam’s rib as his companion. The Hebrew creation narrative borrowed themes from Mesopotamian mythology, but adapted them to their unique belief in one God. The first major comprehensive draft of the Pentateuch (the series of five books which begins with Genesis and ends with Deuteronomy) is thought to have been composed in the late 7th or the 6th century BCE (the Jahwist sour ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle Of John
The First Epistle of John is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John. This epistle was probably written in Ephesus between 95 and 110 AD. The author advises Christians on how to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love. The original text was written in Koine Greek. The epistle is divided into five chapters. Content The main themes of the epistle are love and fellowship with God.Wilder, p. 214Barbour, p. 346 The author describes various tests by which readers may ascertain whether or not their communion with God is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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