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Burmese Chronicles
The royal chronicles of Myanmar ( my, မြန်မာ ရာဇဝင် ကျမ်းများ ; also known as Burmese chronicles) are detailed and continuous chronicles of the monarchy of Myanmar (Burma). The chronicles were written on different media such as parabaik paper, palm leaf, and stone; they were composed in different literary styles such as prose, verse, and chronograms. Palm-leaf manuscripts written in prose are those that are commonly referred to as the chronicles. Other royal records include administrative treatises and precedents, legal treatises and precedents, and censuses. The chronicle tradition was maintained in the country's four historical polities: Upper Burma, Lower Burma, Arakan and the Shan states. The majority of the chronicles did not survive the country's numerous wars as well as the test of time. The most complete extant chronicles are those of Upper Burma-based dynasties, with the earliest extant chronicle dating from the 1280s and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burmese Monarchy
The history of Myanmar (also known as Burma; my, မြန်မာ့သမိုင်း) covers the period from the time of first-known human settlements 13,000 years ago to the present day. The earliest inhabitants of recorded history were a Tibeto-Burman-speaking people who established the Pyu city-states ranged as far south as Pyay and adopted Theravada Buddhism. Another group, the Bamar people, entered the upper Irrawaddy valley in the early 9th century. They went on to establish the Pagan Kingdom (1044–1297), the first-ever unification of the Irrawaddy valley and its periphery. The Burmese language and Burma culture slowly came to replace Pyu norms during this period. After the First Mongol invasion of Burma in 1287, several small kingdoms, of which the Kingdom of Ava, the Hanthawaddy Kingdom, the Kingdom of Mrauk U and the Shan States were principal powers, came to dominate the landscape, replete with ever-shifting alliances and constant wars. In the second half ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shwezigon Pagoda Bell Inscription
The ''Shwezigon Pagoda Bell Inscription'' ( my, ရွှေစည်းခုံဘုရား ခေါင်းလောင်းစာ) is a multi-language inscription found on the Shwezigon Pagoda Bell, donated by King Bayinnaung of Toungoo Dynasty and located at the Shwezigon Pagoda in Bagan, Burma (Myanmar). Written in Burmese, Mon, and Pali, the inscription lists the important events in the first six years of his reign. It is the only contemporary record in Burmese that calls the king "Conqueror of the Ten Directions", the title by which he is widely known in Mon and Thai. The ''Shwezigon Pagoda Bell Inscription'' is recognised as a documentary heritage of the world and listed in Memory of the World Register by UNESCO. Brief The inscription contains 43 lines in Burmese, 35 lines in Mon and five lines in Pali. It gives the correct regnal titles for the king and his chief queen as Sri Parama Maha Dhamma Raja and Sri Agga Maha Dhamma Raja Devi, respectively. The main ev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bayinnaung
, image = File:Bayinnaung.JPG , caption = Statue of Bayinnaung in front of the National Museum of Myanmar , reign = 30 April 1550 – 10 October 1581 , coronation = 11 January 1551 at Toungoo 12 January 1554 at Pegu , succession = , predecessor = Tabinshwehti , successor = Nanda , suc-type = Successor , reg-type = Chief Minister , regent = Binnya Dala (1559–1573) , succession1 = Suzerain of Lan Na , reign1 = 2 April 1558 – 10 October 1581 , predecessor1 = ''New office'' , successor1 = Nanda , reg-type1 = King , regent1 = Mekuti (1558–1563) Visuddhadevi (1565–1579) Nawrahta Minsaw (1579–1581) , succession2 = Suzerain of Siam , reign2 = 18 February 1564 – 10 October 1581 , predecessor2 = ''New office'' , successor2 = Nand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pyu Language (Burma)
The Pyu language (Pyu: ; my, ပျူ ဘာသာ, ; also Tircul language) is an extinct Sino-Tibetan language that was mainly spoken in what is now Myanmar in the first millennium CE. It was the vernacular of the Pyu city-states, which thrived between the second century BCE and the ninth century CE. Its usage declined starting in the late ninth century when the Bamar people of Nanzhao began to overtake the Pyu city-states. The language was still in use, at least in royal inscriptions of the Pagan Kingdom if not in popular vernacular, until the late twelfth century. It became extinct in the thirteenth century, completing the rise of the Burmese language, the language of the Pagan Kingdom, in Upper Burma, the former Pyu realm. The language is principally known from inscriptions on four stone urns (7th and 8th centuries) found near the Payagyi pagoda (in the modern Bago Township) and the multi-lingual Myazedi inscription (early 12th century). These were first deciphered by Charl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosetta Stone
The Rosetta Stone is a stele composed of granodiorite inscribed with three versions of a Rosetta Stone decree, decree issued in Memphis, Egypt, in 196 BC during the Ptolemaic dynasty on behalf of King Ptolemy V Epiphanes. The top and middle texts are in Egyptian language, Ancient Egyptian using Egyptian hieroglyphs, hieroglyphic and Demotic (Egyptian), Demotic scripts respectively, while the bottom is in Ancient Greek. The decree has only minor differences between the three versions, making the Rosetta Stone key to decipherment of ancient Egyptian scripts, deciphering the Egyptian scripts. The stone was carved during the Hellenistic period and is believed to have originally been displayed within a temple, possibly at Sais, Egypt, Sais. It was probably moved in late antiquity or during the Mamluk Sultanate (Cairo), Mamluk period, and was eventually used as building material in the construction of Fort Julien near the town of Rashid (Rosetta) in the Nile Delta. It was found there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyansittha
Kyansittha ( my, ကျန်စစ်သား, ; also spelt as Kyanzittha or Hti-Hlaing Shin; 1030 – 1112/13) was king of Pagan dynasty of Burma (Myanmar) from 1084 to 1112/13, and is considered one of the greatest Burmese monarchs. He continued the social, economic and cultural reforms begun by his father, King Anawrahta. Pagan became an internationally recognized power during his 28-year reign. The Burmese language and culture continued to gain ground. In his early life, Kyansittha was a popular and successful general who led Anawrahta's major military campaigns that founded the Pagan Empire. He was exiled twice in the 1070s and 1080s for his affair with Queen Manisanda. Kyansittha ascended to the Pagan throne in 1084 after suppressing a major Mon rebellion that killed King Saw Lu.Coedès 1968: 155–157 His reign was largely peaceful. A great admirer of Mon culture, he pursued a conciliatory policy towards the Mon of the south, and continued the patronage of Mon languag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anawrahta
Anawrahta Minsaw ( my, အနော်ရထာ မင်းစော, ; 11 May 1014 – 11 April 1077) was the founder of the Pagan Empire. Considered the father of the Burmese nation, Anawrahta turned a small principality in the dry zone of Upper Burma into the first Burmese Empire that formed the basis of modern-day Burma (Myanmar).Harvey 1925: 34Htin Aung 1967: 38 Historically verifiable Burmese history begins with his accession to the Pagan throne in 1044.Coedès 1968: 133, 148–149, 155 Anawrahta unified the entire Irrawaddy valley for the first time in history, and placed peripheral regions such as the Shan States and Arakan (Rakhine) under Pagan's suzerainty. He successfully stopped the advance of Khmer Empire into Tenasserim coastline and into Upper Menam valley, making Pagan one of two main kingdoms in mainland Southeast Asia. A strict disciplinarian, Anawrahta implemented a series of key social, religious and economic reforms that would have a lasting impact ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myazedi Inscription
Myazedi inscription ( my, မြစေတီ ကျောက်စာ ; also Yazakumar Inscription or the Gubyaukgyi Inscription), inscribed in 1113, is the oldest surviving stone inscription of the Burmese language. "Myazedi" means "emerald stupa" ("zedi" being akin to the Pali "cetiya" and Thai " chedi"), and the name of the inscription comes from a pagoda located nearby. The inscriptions were made in four languages: Burmese, Pyu, Mon, and Pali, which all tell the story of Prince Yazakumar and King Kyansittha. The primary importance of the Myazedi inscription is that the inscriptions allowed for the deciphering of the written Pyu language. There are two main inscriptions in Burma today. One exists on the platform of the Myazedi Pagoda, in the village of Myinkaba (south of Bagan), in Mandalay Division. The other was discovered by German Pali scholar Dr. Emil Forchammar in 1886-1887, and is currently in display at the Bagan Archaeological Museum. The Myazedi inscription is recogni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pyu City-states
, conventional_long_name = Pyu city-states , common_name = Pyu City States , era = Classical antiquity , status = City , event_start = Earliest Pyu presence in Upper Burma , year_start = c. 2nd century BCE , date_start = , event_end = Rise of Pagan Empire , year_end = c. 1050 , date_end = , event1 = Beikthano founded , date_event1 = c. 180 BCE , event2 = Pyu converted to Buddhism , date_event2 = 4th century , event3 = Burmese calendar begins , date_event3 = 22 March 638Aung-Thwin (2005), p. 24 , event4 = 2nd Sri Ksetra Dynasty founded , date_event4 = 25 March 739 , p1 = Prehistory of Burma , flag_p1 = , p2 = , flag_p2 = , p3 = , flag_p3 = , p4 = , flag_p4 = , s1 = Pagan Dynasty , flag_s1 = , flag_s2 = , flag_s3 = , flag_s4 = , image_flag = , flag = , flag_type = , image_coat = , image_map = Pyu Realm.png , symbol = , symbol_type = , image_map_capt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Era
Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: " CE" and "AD " each describe the current year; "400 BCE" and "400 BC" are the same year. The expression traces back to 1615, when it first appeared in a book by Johannes Kepler as the la, annus aerae nostrae vulgaris (), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since the later 20th century, BCE and CE have become popular in academic and scientific publications because BCE and CE are religiously neutral terms. They are used by others who wish to be sensit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazawin Kyaw
''Maha Thanmada Wuntha'' ( my, မဟာသမ္မတဝံသ, ; pi, Mahā Sammata Vaṃsa) or more commonly known as ''Yazawin Kyaw'' ( my, ရာဇဝင် ကျော်, ; the Celebrated Chronicle) is an early 16th-century chronicle of Buddhist religious history and Burmese history. The chronicle was written in two parts by Shin Maha Silavamsa, the famous learned monk, author and poet. The first part, written in 1502, is mainly a religious history document, and essentially a Burmese version of the '' Mahavamsa'' and '' Dipavamsa''. The first part focuses on the kings of ancient India and Ceylon, according to Buddhist mythology The Buddhist traditions have created and maintained a vast body of mythological literature. The central myth of Buddhism is the life of the Buddha. This is told in relatively realistic terms in the earliest texts, and was soon elaborated into ... and history.Aung-Thwin 2005: 124Yazawin Kyaw 2010: 183 In 1520, the author added a supplement ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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