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Buntot Pagi
Buntot pagi or stingray tail is a type of Filipino whiplike weapon. It is most known for fighting and warding off aswangs and other similar mythical creatures in Philippine folklore. In actual combat, a Buntot Pagi is often used with a balaraw or a short knife or sword. The weapon is also used in dambana practices as a form of curse deflector. See also *Baston *Sjambok The sjambok () or litupa is a heavy leather whip. It is traditionally made from an adult hippopotamus or rhinoceros hide, but is also commonly made out of plastic. A strip of the animal's hide is cut and carved into a strip long, tapering from ... References Filipino melee weapons Whips Indigenous culture of the Tagalog people {{melee-weapon-stub ...
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Stingray
Stingrays are a group of sea rays, which are cartilaginous fish related to sharks. They are classified in the suborder Myliobatoidei of the order Myliobatiformes and consist of eight families: Hexatrygonidae (sixgill stingray), Plesiobatidae (deepwater stingray), Urolophidae (stingarees), Urotrygonidae (round rays), Dasyatidae (whiptail stingrays), Potamotrygonidae (river stingrays), Gymnuridae (butterfly rays) and Myliobatidae (eagle rays). There are about 220 known stingray species organized into 29 genera. Stingrays are common in coastal tropical and subtropical marine waters throughout the world. Some species, such as the thorntail stingray (''Dasyatis thetidis''), are found in warmer temperate oceans and others, such as the deepwater stingray (''Plesiobatis daviesi''), are found in the deep ocean. The river stingrays and a number of whiptail stingrays (such as the Niger stingray (''Fontitrygon garouaensis'')) are restricted to fresh water. Most myliobatoids are demersa ...
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Aswang
Aswang is an umbrella term for various shape-shifting evil creatures in Filipino folklore, such as vampires, ghouls, witches, viscera suckers, and werebeasts (usually dogs, cats, pigs). The aswang is the subject of a wide variety of myths, stories, arts, and films, as it is well known throughout the Philippines. Spanish colonists noted that the aswang was the most feared among the mythical creatures of the Philippines, even in the 16th century. Although with no specific motive other than harming others, their behavior can be interpreted as an inversion of the traditional Filipino's values. The aswang is especially popular in southern parts of Luzon, and some parts of Mindanao and Visayas, especially the Visayan province of Capiz. Historical Accounts "The sixth was called ''silagan'', whose office it was, if they saw anyone clothed in white, to tear out his liver and eat it, thus causing his death. This, like the preceding, was in the island of Catanduanes. Let no one, moreo ...
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Philippine Mythical Creatures
A host of mythological creatures occur in the mythologies from the Philippines. Philippine mythological creatures are the mythological beasts, monsters, and enchanted beings of more than 140 ethnic groups in the Philippines. Each ethnic people has their own unique set of belief systems, which includes the belief in various mythological creatures. The list does not include figures such as gods, goddesses, deities, and heroes; for these, see List of Philippine mythological figures. General terms Some mythological creatures, aside from their specific name, are also referred through a generic term which encompasses other similar mythological creatures. Some of these terms include: *Aswang: bracket term for shape-shifting creatures that have a variety of forms, such as the blood-sucking vampire, the self-segmenting viscera sucker, the man-eating weredog, the vindictive or evil-eye witch, and the carrion-eating ghoul *Duwende: bracket term for small magical beings of the land *Engkanto ...
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Philippine Folklore
Philippine mythology is the body of stories and epics originating from, and part of, the indigenous Philippine folk religions, which include various ethnic faiths distinct from one another. Philippine mythology is incorporated from various sources, having similarities with Indonesian and Malay myths, as well as Hindu, Muslim, Shinto, Buddhist, and Christian traditions, such as the notion of heaven ('' kaluwalhatian'', ''kalangitan'', ''kamurawayan'', etc.), hell (''kasamaan'', ''sulad'', etc.), and the human soul (''kaluluwa'', ''kaulolan'', ''makatu'', ''ginokud'', etc.). Philippine mythology attempts to explain the nature of the world through the lives and actions of heroes, deities (referred to as anito or diwata in some ethnic groups), and mythological creatures. The majority of these myths were passed on through oral tradition, and preserved through the aid of community spiritual leaders or shamans (''babaylan'', ''katalonan'', ''mumbaki'', ''baglan'', ''machanitu'', ' ...
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Balaraw
''Balarao'' (also spelled ''balaraw'', ''bararao'', and ''bararaw''), also known as "winged dagger", is a Filipino dagger used throughout the pre-colonial Philippines. It is unusually shaped, with a leaf-like blade and a finger-fitting grip consisting of two horn-like projections at the pommel and no guards. The tang also protrudes at the back. The dagger is a status symbol among nobility and warriors and is usually finely-worked with precious metals, ivory, and horn. The dagger was described as early as the 1600s by Antonio de Morga, where he details its use by Visayans in headhunting raids. It disappeared throughout most of its range during the Spanish colonial period, though it survived to modern times among the Mandaya people, where it is known as the ''bayadau'' or ''badao'' (a name also used for gunong daggers). Gallery See also *Punyal 350px, An antique gunong from Mindanao. The gunong is a knife from Mindanao and the Visayas islands of the Philippines. In ancient ...
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Dambana
Indigenous Philippine shrines and sacred grounds are places regarded as holy within the indigenous Philippine folk religions. These places usually serve as grounds for communication with the spirit world, especially to the deities and ancestral spirits. In some cases, they also function as safeguards for the caskets of ancestors, as well as statues or other objects depicting divine entities. Overview Ancient Filipinos and Filipinos who continue to adhere to the indigenous Philippine folk religions generally do not have so-called "temples" of worship under the context known to foreign cultures. However, they do have sacred shrines, which are also called as spirit houses. They can range in size from small roofed platforms, to structures similar to a small house (but with no walls), to shrines that look similar to pagodas, especially in the south where early mosques were also modeled in the same way. These shrines were known in various indigenous terms, which depend on the ethnic ...
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Baston (weapon)
The baston (Spanish and Filipino for "cane") is one of the primary weapons of Arnis and Filipino martial arts. It is also known as ''yantok'', ''olisi'', ''palo'', ''pamalo'', ''garrote'', ''caña'', cane, ''arnis'' stick, ''eskrima'' stick or simply, stick. History The usage of bastons for historical fencing (''esgrima'' in Spanish) has been recorded at least as far back as 400 years ago. In Fr. Pedro de San Buenaventura's "''Vocabulario de la Lengua Tagala''" published in 1613 in Pila, Laguna, it states: ''Esgrimir: Calis pp: dos con palos o canas, nagcacalis.'' (Fencing: Kalis pp. two with sticks or canes, nagkakalis) Another instance where it is recorded is in "''Vocabulario de la lengua Pampanga en Romance''" by Fr. Diego Bergaño published in 1732: ''CALIS. (pp.) N.S. Espada, ó daga. V. de Mi, de compañia esgrimir , ó pelear con ellas. Picalisin, el motivo, ut dama, y el lugar y tambien el de compañia: Micalis, ludir ut cañas, espadas, y todo lo demás.'' (Micali ...
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Sjambok
The sjambok () or litupa is a heavy leather whip. It is traditionally made from an adult hippopotamus or rhinoceros hide, but is also commonly made out of plastic. A strip of the animal's hide is cut and carved into a strip long, tapering from about thick at the handle to about at the tip. This strip is then rolled until reaching a tapered-cylindrical form. The resulting whip is both flexible and durable. A plastic version was made for the apartheid era South African Police, and used for riot control. Peter Hathaway Capstick describes a sjambok as a short swordlike whip made from rhino pizzle leather that could lay a man open like a straight razor. The sjambok was heavily used by the Voortrekkers driving their oxen while migrating from the Cape of Good Hope, and remains in use by herdsmen to drive cattle. They are widely available in South Africa from informal traders to regular stores from a variety of materials, lengths and thicknesses. Use by police In South Africa, us ...
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Filipino Melee Weapons
Filipino may refer to: * Something from or related to the Philippines ** Filipino language, standardized variety of 'Tagalog', the national language and one of the official languages of the Philippines. ** Filipinos, people who are citizens of the Philippines or are of Filipino descent. Other uses * Filipinos (snack food), branded cookies manufactured in Europe See also * * * Filipinas (other) Filipinas may refer to: * ''Filipinas, letra para la marcha nacional'', the Spanish poem by José Palma that eventually became the Filipino national anthem. * The original Spanish name, and also used in different Philippines languages including F ... {{disambiguation Language and nationality disambiguation pages ...
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Whips
A whip is a tool or weapon designed to strike humans or other animals to exert control through pain compliance or fear of pain. They can also be used without inflicting pain, for audiovisual cues, such as in equestrianism. They are generally either a firm stick designed for direct contact, or a flexible line requiring a specialized swing. The former is easier and more precise, the latter offers longer reach and greater force. A hunting whip combines a firm stick (the stock or handle) with a flexible line (the lash or thong). Whips such as the "cat o' nine tails" and knout are specifically developed for flagellation as a means of inflicting corporal punishment or torture on human targets. Certain religious practices and BDSM activities involve the self-use of whips or the use of whips between consenting partners. Misuse on non-humans may be considered animal cruelty, and misuse on humans may be viewed as assault. Use Whips are generally used on animals to provide directional g ...
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