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Britto Of Trier
Britto of Trier ( fl. 374–386) was bishop of Trier. Biography Britto is first known from a meeting of the bishops of Gaul in 374, held at Valence on the Rhône. Britto claimed there that apostate Christians from the persecution under Emperor Julian (361-363) could return to church under certain conditions. He was also a representative of the Church of Gaul to the synod of Rome of 382, chaired by Pope Damasus I. This meeting addressed a letter to the bishops of the East. Britto was the third signatory after by Pope Damasus and Bishop Ambrosius. He was also at the court of the Roman emperor, Maximus, in Trier for the trial of Priscillian, who was accused of heresy and sorcery. It was here that he met Martin of Tours and Ambrose of Milan who had travelled to Trier and tried in vain to prevent the execution of Priscillian. Britto died 385 or 386. His grave is in St. Paulinus' Church, Trier. He is venerated as a saint in the diocese of Trier, where his feast day Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambrose Of Milan
Ambrose of Milan ( la, Aurelius Ambrosius; ), venerated as Saint Ambrose, ; lmo, Sant Ambroeus . was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting the Christian faith against Arianism and paganism. He left a substantial collection of writings, of which the best known include the ethical commentary ''De officiis ministrorum'' (377–391), and the exegetical (386–390). His preachings, his actions and his literary works, in addition to his innovative musical hymnography, made him one of the most influential ecclesiastical figures of the 4th century. Ambrose was serving as the Roman governor of Aemilia-Liguria in Milan when he was unexpectedly made Bishop of Milan in 374 by popular acclamation. As bishop, he took a firm position against Arianism and attempted to mediate the conflict between the emperors Theodosius I and Magnus Maximus. Tradition credits Ambrose with developing an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Bishops In Germania
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Death Uncertain
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
380s Deaths '', 2001
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38 may refer to: *38 (number), the natural number following 37 and preceding 39 *one of the years 38 BC, AD 38, 1938, 2038 *.38, a caliber of firearms and cartridges **.38 Special, a revolver cartridge *'' Thirty-Eight: The Hurricane That Transformed New England'', a 2016 book by Stephen Long *"Thirty Eight", a song by Karma to Burn from the album ''Almost Heathen ''Almost Heathen'' is the third studio album by the stoner rock band Karma to Burn, released in 2001 via Spitfire Records. It was the last album released before their seven-year disbandment in 2002. The album was reissued in 2022 by Heavy Psych So ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saints Of Germania
In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Jewish tzadik, the Islamic walī, the Hindu rishi or Sikh gur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gallo-Roman Saints
Gallo-Roman culture was a consequence of the Romanization of Gauls under the rule of the Roman Empire. It was characterized by the Gaulish adoption or adaptation of Roman culture, language, morals and way of life in a uniquely Gaulish context. The well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other, less-studied Roman provinces. ''Interpretatio romana'' offered Roman names for Gaulish deities such as the smith-god Gobannus, but of Celtic deities only the horse-patroness Epona penetrated Romanized cultures beyond the confines of Gaul. The barbarian invasions beginning in the late third century forced upon Gallo-Roman culture fundamental changes in politics, in the economic underpinning, in military organization. The Gothic settlement of 418 offered a double loyalty, as Western Roman authority disintegrated at Rome. The plight of the highly Romanized governing class is examined by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Felix Of Trier
Felix of Trier ( fl. c. 386–399) was bishop of Trier from around 386 to 398. His episcopate was marked by the trial of Priscillian and his followers and their subsequent execution for heresy and witchcraft, which can be seen as the first inquisitorial action in the Church. The death sentences against Priscillian and his followers, despite the vigorous opposition of many bishops of the West, including celebrities such as Martin of Tours and Ambrose of Milan, were to have bitter consequences for Felix: Pope Siricius, Martin of Tours, Ambrose of Milan and other bishops broke off fellowship with all the bishops who took part in the trial of Priscillian. Felix was accused of not having campaigned vigorously enough against the verdict. At a Synod of Bishops in 398 at Turin all bishops were readmitted to communion with Rome, provided that they undertook to have nothing to do with Felix, who was thus largely isolated. In 398 he renounced his bishopric. Felix returned the relics of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishop Of Trier
The Diocese of Trier, in English historically also known as ''Treves'' (IPA "tɾivz") from French ''Trèves'', is a Latin Church ecclesiastical territory or diocese of the Catholic church in Germany."Diocese of Trier" ''''. David M. Cheney. Retrieved February 29, 2016"Diocese of Trier" ''GCatholic.org''. Gabriel Chow. Retrieved February 29, 2016 When it was the archbishopric and Electorate of Trier, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bonosus Of Trier
Bonosus of Trier ( fl. c. 353–373) was bishop of Trier. After the exile in 353 of Bishop Paulinus of Trier to Phrygia an episcopal election was held at New Advent.org. in which Bonosus was elected bishop of Trier: he refused however to take up the post, perhaps because he was convinced that Paulinus was still the rightful bishop of Trier and therefore could not be replaced. The Emperor, , was so angry that he let Bonosus be put in jail. Only after the death of Paulinus in 358 (or possibly in 361, after the death of the Emperor) did Bonosus take office as bishop. He was also involved in the fight against |
Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
