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Brimir
In Norse mythology, Brimir is possibly another name for the jötunn Ymir and also a name of a hall for the souls of the virtuous following the end-time conflict of Ragnarök. In the ''Gylfaginning'' section of the ''Prose Edda'' Brimir refers to a hall in the heavens for good souls following Ragnarok where "plenty of good drink" will be available for those who take pleasure in it. In stanza 9 of ''Völuspá'', the first poem of the ''Poetic Edda'', Brimir and Blain are both interpreted as alternate names for Ymir, although distinction between origin and issue is often difficult to discern in Norse mythology: :"Then all the Powers went to the thrones of fate, :the sacrosanct gods, and considered this: :who should form the lord of the dwarfs :out of Brimir's blood and from Blain's limbs?" : ::— Larrington trans. Quoted by Snorri in ''Gylfaginning'', he expands upon this and tells us that the dwarves were created from the dead flesh of Ymir whose body was used by Odin and his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ymir
In Norse mythology, Ymir (, ), also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar. Ymir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, in the ''Prose Edda'', written by Snorri Sturluson in the 13th century, and in the poetry of skalds. Taken together, several stanzas from four poems collected in the ''Poetic Edda'' refer to Ymir as a primeval being who was born from Eitr, yeasty venom that dripped from the icy rivers called the Élivágar, and lived in the grassless void of Ginnungagap. Ymir gave birth to a male and female from his armpits, and his legs together begat a six-headed being. The grandsons of Búri, the gods Odin, Vili and Vé, fashioned the Earth (elsewhere personified as a goddess, Jörð) from his flesh, from his blood the ocean, from his bones the mountains, from his hair the trees, from his brains the clouds, from his skull the heavens, and from his eyebrows the middle realm in whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ragnarök
In Norse mythology, (; non, Ragnarǫk) is a series of events, including a great battle, foretelling the death of numerous great figures (including the gods Odin, Thor, Týr, Freyr, Heimdallr, and Loki), natural disasters, and the submersion of the world in water. After these events, the world will rise again, cleansed and fertile, the surviving and returning gods will meet and the world will be repopulated by two human survivors. is an important event in Norse mythology and has been the subject of scholarly discourse and theory in the history of Germanic studies. The event is attested primarily in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Prose Edda'' and in a single poem in the ''Poetic Edda'', the event is referred to as (), a usage popularised by 19th-century composer Richard Wagner with the title of the last of his ''Der Ring des Nibelungen'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Death In Norse Paganism
Death in Norse paganism was associated with diverse customs and beliefs that varied with time, location and social group, and did not form a structured, uniform system. After the funeral, the individual could to a range of afterlives including Valhalla (a hall ruled by Odin for the warrior elite who die in battle), Hel (a realm for those who die of natural causes) and living on physically in the landscape. These afterlives show blurred boundaries and exist alongside a number of minor afterlives that may have been significant in Nordic paganism. The dead were also seen as being able to bestow land fertility, often in return for votive offerings, and knowledge, either willingly or after coercion. Many of these beliefs and practices continued in altered forms after the Christianisation of the Germanic peoples in folk belief. The self The concept of the self in pre-Christian Nordic religion was diverse and is not presented as rigid or consistent in surviving Old Norse texts, nor is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Okolnir
In Norse mythology, Okolnir ("Never Cold") is a plain on which is located the hall of Brimir and mentioned only in stanza 37 of the poem ''Völuspá'' from the ''Poetic Edda''. The location of this plain is not stated in the poem. References *Larrington, Carolyne (transl.) (1996). ''The Poetic Edda''. Oxford World's Classics Oxford World's Classics is an imprint of Oxford University Press. First established in 1901 by Grant Richards and purchased by OUP in 1906, this imprint publishes primarily dramatic and classic literature for students and the general public. I .... . Locations in Norse mythology Plains {{Norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sindri (mythology)
In Norse mythology, Sindri (Old Norse: , from , "spark") is the name of both a character (probably a dwarf) and a hall that will serve as a dwelling place for the souls of the virtuous after the events of Ragnarök. A dwarf ''Völuspá'' (37) mentions "a hall of gods, of the lineage of Sindri" located northward, in Niðavellir. There are several reasons to think that Sindri is probably a dwarf: his name is related with forging and the hall is made of gold (dwarves are said to be skillful smiths), the location of the hall is Niðavellir, which possibly means "dark fields" (dwarves live away from the sunlight). Moreover Sindri is a dwarf in one of the manuscripts of the ''Prose Edda''. In the Skáldskaparmál (''Codex Wormianus'' version), Snorri Sturluson tells how the dwarves Brokkr and Eitri fashioned some of the magical objects used by the gods (the boar of Freyr, Gullinbursti, the silver ring of Odin, Draupnir, and the hammer of Thor, Mjölnir). The names of the dwarves are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mead Hall
Among the early Germanic peoples, a mead hall or feasting hall was a large building with a single room intended to receive guests and serve as a center of community social life. From the fifth century to the Early Middle Ages such a building was the residence of a lord or king and his retainers. These structures were also where lords could formally receive visitors and where the community would gather to socialize, allowing lords to oversee the social activity of their subjects. Etymology The old name of such halls may have been ''sal/salr'' and thus be present in old place names such as "Uppsala". The meaning has been preserved in German ''Saal'', Dutch ''zaal'', Frisian ''seal'', Icelandic ''salur'' , Swedish, Norwegian and Danish ''sal'', Lithuanian ''salė'', Finnish ''sali'', Estonian ''saal'', Izhorian ''saali'', Hungarian ''szállás'', French ''salle'', Italian/Polish/Portuguese/Spanish/Serbo-Croatian ''sala'' and Russian ''зал'' (zal), (all meaning "hall" or "large room ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Locations In Norse Mythology
In geography, location or place are used to denote a region (point, line, or area) on Earth's surface or elsewhere. The term ''location'' generally implies a higher degree of certainty than ''place'', the latter often indicating an entity with an ambiguous boundary, relying more on human or social attributes of place identity and sense of place than on geometry. Types Locality A locality, settlement, or populated place is likely to have a well-defined name but a boundary that is not well defined varies by context. London, for instance, has a legal boundary, but this is unlikely to completely match with general usage. An area within a town, such as Covent Garden in London, also almost always has some ambiguity as to its extent. In geography, location is considered to be more precise than "place". Relative location A relative location, or situation, is described as a displacement from another site. An example is "3 miles northwest of Seattle". Absolute location An absolute locatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford World's Classics
Oxford World's Classics is an imprint of Oxford University Press. First established in 1901 by Grant Richards and purchased by OUP in 1906, this imprint publishes primarily dramatic and classic literature for students and the general public. Its competitors include Penguin Classics, Everyman's Library, and the Modern Library. Most titles include critical apparatus – usually, an introduction, bibliography, chronology, and explanatory notes – as is the case with Penguin Classics. History Grant Richards The World's Classics imprint was created by London publisher Grant Richards in 1901. Richards had an "ambitious publishing programme", and this ambition led to the liquidation of Grant Richards in 1905. Henry Frowde, manager of the Oxford University Press, purchased the series in October 1905. The Oxford World's Classics were classed as "the most famous works of the English Language" and many volumes contained introductions by distinguished authors, such as T. S. Eliot and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Everyman's Library
Everyman's Library is a series of reprints of classic literature, primarily from the Western canon. It is currently published in hardback by Random House. It was originally an imprint of J. M. Dent (itself later a division of Weidenfeld & Nicolson and presently an imprint of Orion Books), who continue to publish Everyman Paperbacks. History Everyman's Library was conceived in 1905 by London publisher Joseph Malaby Dent, whose goal was to create a 1,000-volume library of world literature that was affordable for, and that appealed to, every kind of person, from students to the working classes to the cultural elite. Dent followed the design principles and to a certain extent the style established by William Morris in his Kelmscott Press. For this Dent asked the Monotype corporation to design a new typeface: Veronese was a remake of a foundry-face Dent had used before. Series 59 came out in 1912, and was made in the same style of the Golden Type, but with sharper slab serifs a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known as Norse mythology, and ''Heimskringla'', a history of the Norwegian kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were ''Sturla Þórðarson the Elder'' of ''Hvammur'' and his second wife, ''Guðný Böðvarsdóttir''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
