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Black Skin, White Masks
''Black Skin, White Masks'' (french: Peau noire, masques blancs) is a 1952 book by philosopher Frantz Fanon. The book is written in the style of autoethnography, in which Fanon shares his own experiences while presenting a historical critique of the effects of racism and dehumanization, inherent in situations of colonial domination, on the human psyche. There is a double process that is economic and internalized through the epidermalization of inferiority. The violent overtones in Fanon can be broken down into two categories: The violence of the colonizer through annihilation of body, psyche, culture, along with the demarcation of space. And secondly the violence of the colonized as an attempt to retrieve dignity, sense of self, and history through anti-colonial struggle. Summary ''Black Skin, White Masks'' applies a historical critique on the complex ways in which identity, particularly Blackness, is constructed and produced. Fanon confronts complex formations of colonized ps ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frantz Fanon
Frantz Omar Fanon (, ; ; 20 July 1925 – 6 December 1961), also known as Ibrahim Frantz Fanon, was a French West Indian psychiatrist, and political philosopher from the French colony of Martinique (today a French department). His works have become influential in the fields of post-colonial studies, critical theory, and Marxism. As well as being an intellectual, Fanon was a political radical, Pan-Africanist, and Marxist humanist concerned with the psychopathology of colonization and the human, social, and cultural consequences of decolonization. In the course of his work as a physician and psychiatrist, Fanon supported Algeria's War of independence from France and was a member of the Algerian National Liberation Front. Fanon has been described as "the most influential anticolonial thinker of his time". For more than five decades, the life and works of Fanon have inspired national-liberation movements and other radical political organizations in Palestine, Sri Lanka, South Af ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Collective Unconscious
Collective unconscious (german: kollektives Unbewusstes) refers to the unconscious mind and shared mental concepts. It is generally associated with idealism and was coined by Carl Jung. According to Jung, the human collective unconscious is populated by instincts, as well as by archetypes: ancient primal symbols such as The Great Mother, the Wise Old Man, the Shadow, the Tower, Water, and the Tree of Life. Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the personal unconscious of Freudian psychoanalysis. He believed that the concept of the collective unconscious helps to explain why similar themes occur in mythologies around the world. He argued that the collective unconscious had a profound influence on the lives of individuals, who lived out its symbols and clothed them in meaning through their experiences. The psychotherapeutic practise of analytical psychology revolves around examining the patient's relationship to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anti-racist
Anti-racism encompasses a range of ideas and political actions which are meant to counter racial prejudice, systemic racism, and the oppression of specific racial groups. Anti-racism is usually structured around conscious efforts and deliberate actions which are intended to provide equal opportunities for all people on both an individual and a systemic level. As a philosophy, it can be engaged in by the acknowledgment of personal privileges, confronting acts as well as systems of racial discrimination, and/or working to change personal racial biases. Major contemporary anti-racism efforts include Black Lives Matter organizing and workplace antiracism. History European origins European racism was spread to the Americas by the Europeans, but establishment views were questioned when they were applied to indigenous peoples. After the discovery of the New World, many of the members of the clergy who were sent to the New World who were educated in the new humane values of the Rena ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anti-colonial
Decolonization or decolonisation is the undoing of colonialism, the latter being the process whereby imperial nations establish and dominate foreign territories, often overseas. Some scholars of decolonization focus especially on independence movements in the colonies and the collapse of global colonial empires. Other scholars extend the meaning to include economic, cultural and psychological aspects of the colonial experience. Decolonisation scholars apply the framework to struggles against coloniality of power within settler-colonial states even after successful independence movements. Indigenous and post-colonial scholars have critiqued Western worldviews, promoting decolonization of knowledge and the centering of traditional ecological knowledge. Scope The United Nations (UN) states that the fundamental right to self-determination is the core requirement for decolonization, and that this right can be exercised with or without political independence. A UN General Ass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperialism
Imperialism is the state policy, practice, or advocacy of extending power and dominion, especially by direct territorial acquisition or by gaining political and economic control of other areas, often through employing hard power (economic and military power), but also soft power ( cultural and diplomatic power). While related to the concepts of colonialism and empire, imperialism is a distinct concept that can apply to other forms of expansion and many forms of government. Etymology and usage The word ''imperialism'' originated from the Latin word ''imperium'', which means supreme power, "sovereignty", or simply "rule". It first became common in the current sense in Great Britain during the 1870s, when it was used with a negative connotation. Hannah Arendt and Joseph Schumpeter defined imperialism as expansion for the sake of expansion. Previously, the term had been used to describe what was perceived as Napoleon III's attempts at obtaining political support through f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Code Noir
The (, ''Black code'') was a decree passed by the French King Louis XIV in 1685 defining the conditions of slavery in the French colonial empire. The decree restricted the activities of free people of color, mandated the conversion of all enslaved people throughout the empire to Roman Catholicism, defined the punishments meted out to slaves, and ordered the expulsion of all Jews from France's colonies. The code's effects on the enslaved population of the French colonial empire were complex and multifaceted. It outlawed the worst punishments owners could inflict upon their slaves, and led to an increase in the free population. Despite this, enslaved persons were still subject to harsh treatment at the hands of their owners, and the expulsion of Jews was an extension of antisemitic trends in the Kingdom of France. Free people of color were still placed under restrictions via the , but were otherwise free to pursue their own careers. Compared to other European colonies in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Postcolonialism
Postcolonialism is the critical academic study of the cultural, political and economic legacy of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. More specifically, it is a critical theory analysis of the history, culture, literature, and discourse of (usually European) imperial power. Postcolonialism encompasses a wide variety of approaches, and theoreticians may not always agree on a common set of definitions. On a simple level, through anthropological study, it may seek to build a better understanding of colonial life—based on the assumption that the colonial rulers are unreliable narrators—from the point of view of the colonized people. On a deeper level, postcolonialism examines the social and political power relationships that sustain colonialism and neocolonialism, including the social, political and cultural narratives surrounding the colonizer and the colonized. This approach may overlap with stu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slavery
Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perform some form of work while also having their location or residence dictated by the enslaver. Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, or suffering a military defeat; other forms of slavery were instituted along demographic lines such as race. Slaves may be kept in bondage for life or for a fixed period of time, after which they would be granted freedom. Although slavery is usually involuntary and involves coercion, there are also cases where people voluntarily enter into slavery to pay a debt or earn money due to poverty. In the course of human history, slavery was a typical feature of civilization, and was legal in most societies, but it is now outlawed in most countries of the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Am A Martinican Woman
''I Am a Martinican Woman'' (French: ''Je suis Martiniquaise'') is a semi-autobiographical novel written by Lucette Céranus (1916–1955), under the pseudonym Mayotte Capécia, in the mid-twentieth century. It tells the story of Mayotte's childhood and young adulthood, including her relationship with a white officer who ultimately abandons her in Martinique with their son. The 1948 publication of this novel made Ceranus the first woman of color to publish a book in France. In 1949, the novel was awarded the ''Grandprix littéraire des Antilles.'' Frantz Fanon strongly criticized the novel's treatment of black women's desire for white men in his 1952 book ''Black Skin, White Masks.'' Plot Part 1 The first part of the novel deals with Mayotte's childhood in the village of Carbet in Martinique. She is a mixed-race girl with a twin sister, Francette, although she is separated from her sister at an early age when Francette is sent to be raised by a childless aunt. Mayotte is an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdoulaye Sadji
Abdoulaye Sadji (1910 in Rufisque, Senegal – 25 December 1961 in Dakar) was a Senegalese writer and teacher. The son of a Muslim priest, a ''marabout,'' Sadji was educated in a Quranic schoolWästberg, s. 292 before attending French schools. After training as a teacher at the École Normale William Ponty in Gorée he became one of the first African high school teachers, working in various parts of Senegal.Akyeampong, Gates, p. 242 In 1932 he became only the second Senegalese person to earn a bachelor's degree. In the 1950s, Sadji worked for a radio station in Dakar and in 1953, together with Léopold Sédar Senghor, he wrote a reading-book for the elementary school. This book, ''La Belle Histoire de Leuk-le-Lièvre'', preserves traditional Senegalese oral tales and is regarded as a classic collection of traditional stories from Africa. As one of the founders of ''Négritude ''Négritude'' (from French "Nègre" and "-itude" to denote a condition that can be translated as " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mayotte Capécia
Lucette Céranus Combette (17 February 1916 - 24 November 1955), known by her pen name Mayotte Capécia was a writer from Martinique. She is best known for her novel ''I Am a Martinican Woman'' (French: ''Je suis martiniquaise''), published in 1948, which was the first book published in France by a woman of color. Her work was brought to public attention primarily due to Frantz Fanon's critiques of her novels in his 1952 book ''Black Skin, White Masks'', in which he denounced them for demonstrating self-hatred and valorizing whiteness. Later critics have reconsidered Fanon's criticism, interpretations of Combette's novels, their significance to Caribbean literature, the extent to which Combette's writing is autobiographical, and the authorship of her novels. Her writing has been reread from a feminist perspective, with Lizbeth Paravisini-Gebert considering it to be foundational in the development of Caribbean feminist literature. Biography Lucette Céranus was one of twins born ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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