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Bernardine Cistercians Of Esquermes
The Bernardine Cistercians of Esquermes are a small branch of the Cistercian Order. They follow the Rule of St Benedict, and co-operate with the apostolic mission of the Catholic Church through educational activities and hospitality. There are eight monasteries of nuns in six countries, united by a central Government. History The Cistercian Order In the 11th century, three Benedictine monks, SsRobert of Molesme, Alberic and Stephen Harding, sought to follow the Rule of St. Benedict in all its fulness. Along with a group of other monks who shared this vision of simplicity, austerity and fraternal life, they went to Cîteaux in Burgundy, where the "New Monastery" was established in March 1098. They became known as Cistercians. The new monastery struggled at first, but in 1112, Bernard of Clairvaux arrived with 30 of his male relatives and friends. Their arrival was to give Citeaux new life and energy. Soon the monastery grew so much that new foundations were made, including Clair ...
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Robert Of Molesme
Robert of Molesme (1028 – 17 April 1111) was an abbot, one of the founders of the Cistercian Order and is honored as a Christian saint. Life Robert was born about 1029 near Troyes, a younger son of Thierry and Ermengarde, nobles of Champagne. He entered the Benedictine abbey of Montier-la-Celle near Troyes at age fifteen and rose to the office of prior. He was made the abbot of Saint Michel-de-Tonnerre around the year 1070, but he soon discovered that the monks were quarrelsome and disobedient, so he returned to Montier-la-Celle. Meanwhile, two hermits from a group of monks that had settled at Collan went to Rome and asked Pope Gregory VII to give them Robert as their superior. The pope granted their request, and as of 1074 Robert served as their leader. Soon after, Robert moved the small community to Molesme in the valley of Langres in Burgundy. Initially, the establishment consisted of only huts made of branches surrounding a chapel in the forest, dedicated to the ...
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Saint-Bernard, Isère
Saint-Bernard (), also known as Saint-Bernard-du-Touvet (), is a former commune in the Isère department in the Auvergne-Rhône-Alpes region in Southeastern France. On 2019, it had a population of 639. On 1 January 2019, Saint-Bernard was merged into the new commune of Plateau-des-Petites-Roches alongside Saint-Hilaire and Saint-Pancrasse.Arrêté préfectoral
18 December 2018 .


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Communes of the Isère department The following is a list of the 512 Communes of France, communes in the French Departments of France, department of Isère. The communes cooperate in the f ...
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Saint-André-lez-Lille
Saint-André-lez-Lille (, literally ''Saint-André near Lille''; Dutch: ''Sint-Andries'' or ''Sint-Andries-Rijsel'') is a commune in the Nord department in northern France. It is part of the Métropole Européenne de Lille. Population Heraldry Twin towns – sister cities Saint-André-lez-Lille is twinned with: * Dormagen, Germany * St Mary's Bay, England, United Kingdom * Wieliczka, Poland See also *Communes of the Nord department The following is a list of the 648 communes of the Nord department of the French Republic. The communes cooperate in the following intercommunalities (as of 2020):Communes of Nord (French department)
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Lectio Divina
In Western Christianity, ''Lectio Divina'' (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word.''Opening to God: Lectio Divina and Life as Prayer'' by David G. Benner 2010 pages 47–53 Traditionally, ''Lectio Divina'' has four separate steps: read; meditate; pray; contemplate. First a passage of Scripture is read, then its meaning is reflected upon. This is followed by prayer and contemplation on the Word of God. The focus of ''Lectio Divina'' is not a theological analysis of biblical passages but viewing them with Christ as the key to their meaning. For example, given Jesus' statement in John 14:27: "Peace I leave with you; my peace I give unto you", an analytical approach would focus on the reason for the statement during the Las ...
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Mass (Liturgy)
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term ''Mass'' is commonly used in the Catholic Church, in the Western Rite Orthodox, in Old Catholic, and in Independent Catholic churches. The term is used in some Lutheran churches, as well as in some Anglican churches. The term is also used, on rare occasion, by other Protestant churches. Other Christian denominations may employ terms such as '' Divine Service'' or ''worship service'' (and often just "service"), rather than the word ''Mass''. For the celebration of the Eucharist in Eastern Christianity, including Eastern Catholic Churches, other terms such as ''Divine Liturgy'', '' Holy Qurbana'', ''Holy Qurobo'' and ''Badarak'' (or ''Patarag'') are typically used instead. Etymology The English noun ''mass'' is derived from the Middle Latin . The Latin word was adopted in Old English as (via a Vulgar Latin form ), and was sometimes glossed as ''sendnes'' (i.e. 'a sending, dismiss ...
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Salve Regina
The "Salve Regina" (, ; meaning 'Hail Queen'), also known as the "Hail Holy Queen", is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Catholic Church. The Salve Regina is traditionally sung at Compline in the time from the Saturday before Trinity Sunday until the Friday before the first Sunday of Advent. The ''Hail Holy Queen'' is also the final prayer of the Rosary. The work was composed during the Middle Ages and originally appeared in Latin, the prevalent language of Western Christianity until modern times. Though traditionally ascribed to the eleventh-century German monk Hermann of Reichenau, it is regarded as anonymous by most musicologists. Traditionally it has been sung in Latin, though many translations exist. These are often used as spoken prayers. Background and history Marian antiphons have been sung, since the thirteenth century, at the close of Compline, the last Office of the day. Peter ...
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Vespers
Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic (both Latin liturgical rites, Latin and Eastern Catholic Churches, Eastern), Lutheranism, Lutheran, and Anglican liturgies. The word for this fixed prayer times, fixed prayer time comes from the Latin , meaning "evening". Vespers typically follows a set order that focuses on the performance of psalms and other biblical canticles. Eastern Orthodox services advertised as 'vespers' often conclude with compline, especially the all-night vigil. Performing these services together without break was also a common practice in medieval Europe, especially secular churches and cathedrals. Old English speakers translated the Latin word as , which became evensong in modern English. The term is now usually applied to the Anglican variant of the service that combines vespers with compline, following the conception of early sixteenth-century worshippers that conce ...
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Lauds
Lauds is a canonical hour of the Divine office. In the Roman Rite Liturgy of the Hours it is one of the major hours, usually held after Matins, in the early morning hours. Name The name is derived from the three last psalms of the psalter (148, 149, 150), the Laudate psalms, which in former versions of the Lauds of the Roman Rite occurred every day, and in all of which the word ''laudate'' is repeated frequently. At first, the word ''Lauds'' designated only the end, that is to say, these three psalms. Little by little the ''Lauds'' was applied to the whole office. History Lauds, or the Morning Office or Office of Aurora, is one of the most ancient Offices and can be traced back to Apostolic times. The earliest evidence of Lauds appears in the second and third centuries in the Canons of Hippolytus and in writings by St. Cyprian, and the Apostolic Fathers. Descriptions during the fourth and fifth centuries appear in writings by John Cassian, St. Melania the Younger, St. Hilary ...
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