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Ben Youssef Madrasa
The Ben Youssef Madrasa ( ar, مدرسة ابن يوسف; also transliterated as Bin Yusuf or Ibn Yusuf Madrasa) is an Islamic madrasa (college) in Marrakesh, Morocco. Functioning today as a historical site, the Ben Youssef Madrasa was the largest Islamic college in Morocco at its height. The madrasa is named after the adjacent Ben Youssef Mosque founded by the Almoravid Sultan Ali ibn Yusuf (reigned 1106-1142). The madrasa building which stands today was commissioned by the Sa'di (or Saadian) Sultan Abdallah al-Ghalib, following a style established during the earlier Marinid period. History The madrasa is named after the adjacent Ben Youssef Mosque, which was originally the main mosque of the city, founded by the Almoravid Sultan Ali ibn Yusuf (reigned 1106-1142 ad.) The first madrasa on this site was founded during the Marinid Islamic dynasty by Sultan Abu al-Hasan (ruled 1331-1348). This dynasty, known for its perpetuation of the arts and literature, ruled from 1196 to ...
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Madrasa
Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated ''Madrasah arifah'', ''medresa'', ''madrassa'', ''madraza'', ''medrese'', etc. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam, though this may not be the only subject studied. In an architectural and historical context, the term generally refers to a particular kind of institution in the historic Muslim world which primarily taught Islamic law and jurisprudence (''fiqh''), as well as other subjects on occasion. The origin of this type of institution is widely credited to Nizam al-Mulk, a vizier under the Seljuks in the 11th century, who was responsible for building the first network of official madrasas in Iran, Mesopotamia, and Khorasan. ...
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Jama Masjid
A congregational mosque or Friday mosque (, ''masjid jāmi‘'', or simply: , ''jāmi‘''; ), or sometimes great mosque or grand mosque (, ''jāmi‘ kabir''; ), is a mosque for hosting the Friday noon prayers known as ''jumu'ah''.* * * * * * * * * It can also host the Eid prayers in situations when there is no ''musalla'' or ''eidgah'' available nearby to host the prayers. In early Islamic history, the number of congregational mosques in one city was strictly limited. As cities and populations grew over time, it became more common for many mosques to host Friday prayers in the same area. Etymology The full Arabic term for this kind of mosque is ''masjid jāmi‘'' (), which is typically translated as "mosque of congregation" or "congregational mosque". "Congregational" is used to translate ''jāmi‘'' (), which comes from the Arabic root "ج - م - ع" which has a meaning ‘to bring together’ or ‘to unify’ (verbal form: and ). In Arabic, the term is typically simplifie ...
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French Protectorate In Morocco
The French protectorate in Morocco (french: Protectorat français au Maroc; ar, الحماية الفرنسية في المغرب), also known as French Morocco, was the period of French colonial rule in Morocco between 1912 to 1956. The protectorate was officially established 30 March 1912, when Sultan Abd al-Hafid signed the Treaty of Fez, though the French military occupation of Morocco had begun with the invasion of Oujda and the bombardment of Casablanca in 1907. The French protectorate lasted until the dissolution of the Treaty of Fez on 2 March 1956, with the Franco-Moroccan Joint Declaration. Morocco's independence movement, described in Moroccan historiography as the Revolution of the King and the People, restored the exiled Mohammed V but it did not end French presence in Morocco. France preserved its influence in the country, including a right to station French troops and to have a say in Morocco's foreign policy. French settlers also maintained their rights and ...
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Córdoba, Spain
Córdoba (; ),, Arabic: قُرطبة DIN 31635, DIN: . or Cordova () in English, is a city in Andalusia, Spain, and the capital of the Province of Córdoba (Spain), province of Córdoba. It is the third most populated Municipalities in Spain, municipality in Andalusia and the 11th overall in the country. The city primarily lies on the right bank of the Guadalquivir, in the south of the Iberian Peninsula. Once a Roman settlement, it was taken over by the Visigothic Kingdom, Visigoths, followed by the Umayyad conquest of Hispania, Muslim conquests in the eighth century and later becoming the capital of the Umayyad Caliphate of Córdoba. During these Islamic Golden Age, Muslim periods, Córdoba was transformed into a world leading center of education and learning, producing figures such as Maimonides, Averroes, Ibn Hazm, and Al-Zahrawi, and by the 10th century it had grown to be the second-largest city in Europe. Following the Siege of Córdoba (1236), Christian conquest in 1236, it ...
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Latrine
A latrine is a toilet or an even simpler facility that is used as a toilet within a sanitation system. For example, it can be a communal trench in the earth in a camp to be used as emergency sanitation, a hole in the ground (pit latrine), or more advanced designs, including pour-flush systems. The term "latrine" is still commonly used military parlance, less so in civilian usage except in emergency sanitation situations. Nowadays, the word "toilet" is more commonly used than "latrine", except for simple systems like "pit latrine" or "trench latrine". The use of latrines was a major advancement in sanitation over more basic practices such as open defecation, and helped control the spread of many waterborne diseases. However, unsafe defecation in unimproved latrines still remained a widespread problem by the end of 2020, with more than 3 billion people affected (46 % of the global population). Eradication of this public health threat is one of the United Nations' 17 goals for s ...
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Muqarnas
Muqarnas ( ar, مقرنص; fa, مقرنس), also known in Iranian architecture as Ahoopāy ( fa, آهوپای) and in Iberian architecture as Mocárabe, is a form of ornamented vaulting in Islamic architecture. It is the archetypal form of Islamic architecture, integral to the vernacular of Islamic buildings that originated in the Abbasid Empire. The muqarnas structure originated from the squinch. Sometimes called "honeycomb vaulting" or "stalactite vaulting", the purpose of muqarnas is to create a smooth, decorative zone of transition in an otherwise bare, structural space. This structure gives the ability to distinguish between the main parts of a building, and serve as a transition from the walls of a room into a domed ceiling. Muqarnas is significant in Islamic architecture because its elaborate form is a symbolic representation of universal creation by God. Muqarnas architecture is featured in domes, half-dome entrances, iwans and apses. The two main types of muqarnas a ...
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Qibla
The qibla ( ar, قِبْلَة, links=no, lit=direction, translit=qiblah) is the direction towards the Kaaba in the Sacred Mosque in Mecca, which is used by Muslims in various religious contexts, particularly the direction of prayer for the salah. In Islam, the Kaaba is believed to be a sacred site built by prophets Abraham and Ishmael, and that its use as the qibla was ordained by Allah in several verses of the Quran revealed to Muhammad in the second Hijri year. Prior to this revelation, Muhammad and his followers in Medina faced Jerusalem for prayers. Most mosques contain a '' mihrab'' (a wall niche) that indicates the direction of the qibla. The qibla is also the direction for entering the ''ihram'' (sacred state for the hajj pilgrimage); the direction to which animals are turned during ''dhabihah'' (Islamic slaughter); the recommended direction to make ''dua'' (supplications); the direction to avoid when relieving oneself or spitting; and the direction to which the deceas ...
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Mihrab
Mihrab ( ar, محراب, ', pl. ') is a niche in the wall of a mosque that indicates the ''qibla'', the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a ''mihrab'' appears is thus the "qibla wall". The ''minbar'', which is the raised platform from which an imam (leader of prayer) addresses the congregation, is located to the right of the mihrab. Etymology The origin of the word ''miḥrāb'' is complicated and multiple explanations have been proposed by different sources and scholars. It may come from Old South Arabian (possibly Sabaic) ''mḥrb'' meaning a certain part of a palace, as well as "part of a temple where ''tḥrb'' (a certain type of visions) is obtained," from the root word ''ḥrb'' "to perform a certain religious ritual (which is compared to combat or fighting and described as an overnight retreat) in the ''mḥrb'' of the temple." It may also possibly be related to Ethiopic ''məkʷrab'' "temple, sanctua ...
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Gallery (architecture)
{{Wiktionary, gallery In architecture, "gallery" may refer to: * A balcony or low roof promenade inside a building, or facing a courtyard. ** Gallery (theatre), a zone above other seating, aisles or side rooms inside a theater or church ** Minstrels' gallery, a balcony used by performing musicians * A covered passage connecting fortifications ** Counterscarp gallery, a passage behind the back wall of the defensive ditch of a fort **Gibraltar's Great Siege Tunnels, also known as the Upper Galleries * Long gallery In architecture, a long gallery is a long, narrow room, often with a high ceiling. In Britain, long galleries were popular in Elizabethan and Jacobean houses. They were normally placed on the highest reception floor of English country hous ..., a space in a large house used as both a sitting room and corridor Architectural elements ...
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North Africa
North Africa, or Northern Africa is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region, and it is sometimes defined as stretching from the Atlantic shores of Mauritania in the west, to Egypt's Suez Canal. Varying sources limit it to the countries of Algeria, Libya, Morocco, and Tunisia, a region that was known by the French during colonial times as "''Afrique du Nord''" and is known by Arabs as the Maghreb ("West", ''The western part of Arab World''). The United Nations definition includes Morocco, Algeria, Tunisia, Libya, Egypt, Sudan, and the Western Sahara, the territory disputed between Morocco and the Sahrawi Republic. The African Union definition includes the Western Sahara and Mauritania but not Sudan. When used in the term Middle East and North Africa (MENA), it often refers only to the countries of the Maghreb. North Africa includes the Spanish cities of Ceuta and Melilla, and plazas de s ...
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Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ...
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Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ...
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