|
Baháʼí Faith In Niger
The Baháʼí Faith in Niger began during a period of wide scale growth in the religion across Sub-Saharan Africa near the end of its colonial period. The first Baháʼís arrived in Niger in 1965 and the growth of the religion reached the point of the election of its National Spiritual Assembly in 1975. Following a period of oppression, making the institutions of the Baháʼí Faith illegal in the late 1970s and '80s, the National Assembly was re-elected starting in 1992. The Baháʼí community in Niger has grown mostly in the south-west of the country where they number in the low thousands. The Association of Religion Data Archives (relying on World Christian Encyclopedia) estimated some 5,600 Baháʼís in 2005. Early Period During the late colonial period of French West Africa the Baháʼí Faith entered the region in 1953. Wide scale growth in the religion across Sub-Saharan Africa was observed to begin in the 1950s and extend into the 1960s. There were over 1,000 Bahá ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith In Uganda
The Baháʼí Faith in Uganda started to grow in 1951 and four years later there were 500 Baháʼís in 80 localities, including 13 Baháʼí Local Spiritual Assembly, Local Spiritual Assemblies, representing 30 tribes, and had dispatched 9 pioneering (Baháʼí), pioneers to other African locations. Following the reign of Idi Amin when the Baháʼí Faith was banned and the murder of Baháʼí Hand of the Cause Enoch Olinga and his family, the community continues to grow though estimates of the population range widely from 19,000 to 105,000 and the community's involvements have included diverse efforts to promote the welfare of the Ugandan people. The Association of Religion Data Archives (relying on World Christian Encyclopedia) estimated about 78,500; howeverNational Population & Housing Census, 2014recorded only 29,601. Early history ʻAbdu'l-Bahá's Tablets of the Divine Plan ʻAbdu'l-Bahá wrote a series of letters, or tablets (religious), tablets, to the followers of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Niger
According to the 2012 census, Islam is the most followed religion in Niger and is practiced by 99% of the population. According to Pew, roughly 80% of Muslims are Sunni of Maliki school of jurisprudence, whilst 20% are non-denominational Muslims. Other religions practiced in Niger include Animism and Christianity. Islam Islam in Niger accounts for the vast majority of the nation's religious adherents. The faith is practiced by at least 95% of the population, although this figure varies by source and percentage of population who are classified as Animist. The official 2012 census found that 99.3% of the population self-identified as Muslim. The majority of the Muslim population identifies itself as Sunni Many of the communities who continue to practice elements of traditional religions do so within a framework of syncretic Islamic belief, making agreed statistics difficult. Islam in Niger, although dating back more than a millennium, gained dominance over traditional religions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Niger
Humans have inhabited present-day Niger since prehistoric times, with evidence of early activity dating back 60,000 years. The region hosted ancient rock carvings and pastoral communities from 7,000 BCE. Once fertile, it supported large settlements and cattle herding until the climate became arid around 2500 BCE. By the 5th century BCE, Niger was part of trans-Saharan trade routes connecting West African empires to the Mediterranean. The introduction of the camel in the 3rd century facilitated more regular contact and trade across the Sahara. The area saw the rise and fall of empires, including the Songhai Empire, which controlled parts of Niger in the 15th and 16th centuries. French colonial rule began in the late 19th century, with Niger becoming a French colony in 1922. Post-World War II reforms led to limited self-governance, and Niger declared independence on August 3, 1960, with Hamani Diori as its first president. The country experienced periods of military and civilia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burkina Faso
Burkina Faso is a landlocked country in West Africa, bordered by Mali to the northwest, Niger to the northeast, Benin to the southeast, Togo and Ghana to the south, and Ivory Coast to the southwest. It covers an area of 274,223 km2 (105,878 sq mi). In 2024, the country had an estimated population of approximately 23,286,000. Previously called the Republic of Upper Volta (1958–1984), it was Geographical renaming, renamed Burkina Faso by then-List of heads of state of Burkina Faso, president Thomas Sankara. Its citizens are known as Burkinabes, and its Capital city, capital and largest city is Ouagadougou. The largest ethnic group in Burkina Faso is the Mossi people, who settled the area in the 11th and 13th centuries. They established powerful Mossi Kingdoms, kingdoms such as Ouagadougou, Tenkodogo, and Yatenga. In 1896, it was Colonization, colonized by the French colonial empire, French as part of French West Africa; in 1958, Upper Volta became a self-governing colony wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niger River
The Niger River ( ; ) is the main river of West Africa, extending about . Its drainage basin is in area. Its source is in the Guinea Highlands in south-eastern Guinea near the Sierra Leone border. It runs in a crescent shape through Mali, Niger, on the border with Benin and then through Nigeria, discharging through a massive River delta, delta, known as the Niger Delta, into the Gulf of Guinea in the Atlantic Ocean. The Niger is the third-longest river in Africa, exceeded by the Nile and the Congo River. Its main tributary is the Benue River. Etymology The Niger has different names in the different languages of the region: * Fula language, Fula: ''Maayo Jaaliba'' * Manding languages, Manding: ''Jeliba'' or ''Joliba'' "great river" * Tuareg languages, Tuareg: ''Eġərəw n-Igərǝwăn'' "river of rivers" * Songhay languages, Songhay: ''Isa'' "the river" * Zarma language, Zarma: ''Isa Beeri'' "great river" * Hausa language, Hausa: ''Kwara'' *Nupe language, Nupe: ''Èdù'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niamey
Niamey () is the capital and largest city of Niger. As the Niamey Urban Community (, CUN), it is a Regions of Niger, first-level division of Niger, surrounded by the Tillabéri Region, in the western part of the country. Niamey lies on the Niger River, primarily situated on the river's east bank. The capital of Niger since the Colony of Niger, colonial era, Niamey is an ethnically diverse city and the country's main economic centre. Before the French developed it as a colonial centre, Niamey was the site of villages inhabited by Fula people, Fula, Zarma people, Zarma, Maouri people, Maouri, and Songhai people, Songhai people. French expeditions first visited Niamey in the 1890s before Captain established a military post in 1901. Niamey replaced Zinder as the territorial capital from 1903 to 1911 and again in 1926, after which large-scale development occurred. The first city plan in 1930 relocated neighbourhoods and enacted Racial segregation, segregation of European and indigen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Teachings
The teachings of the Baháʼí Faith are derived from the writings of Baháʼu'lláh, its founder. A corpus of Baháʼí literature include books and writings of the Báb and Baháʼu'lláh, along with the public talks and writings of ‘Abdu’l-Bahá, the founder's son. A central tenet of the Baháʼí Faith is the unity of the world's major religions (Zoroastrianism, Hinduism, Judaism, Buddhism, Christianity, and Islam) as part of a single plan overseen by one God. The teachings also address theological subjects including the oneness of God, humanity and religion, as well as aspects of human life such as the harmony of science and religion, elimination of extreme wealth and poverty, universal compulsory education, and the equality of all people equality, regardless of gender, race, nationality, colour, or social class. Summary In the course of ‘Abdu’l-Bahá’s journeys to the west during 1911 and 1912–1913, he clearly summarized the basic principles underlying Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Studies Review
''Baháʼí Studies Review'' was a peer-reviewed academic journal, published annually from 1991 to 2015, that covered contemporary issues regarding the principles, history, and philosophy of the Baháʼí Faith. Note that some formats, including the ISO 4 record, use "Bahaʼi" or "Bahá'í" rather than the "Baháʼí" shown at the official website. History The journal was published by Intellect Books, on behalf of the Association for Baháʼí Studies (English-Speaking Europe) from 1991 to February 2006, then the Association for Baháʼí Studies (United Kingdom) thereafter. Both versions of the "Association" were agencies of the National Spiritual Assembly Spiritual Assembly is a term given by ʻAbdu'l-Bahá to refer to elected councils that govern the Baháʼí Faith. Because the Baháʼí Faith has no clergy, they carry out the affairs of the community. In addition to existing at the local level ... of the United Kingdom. Association for Baháʼí Studies (English-Speaking ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socio-economic Development (Baháʼí)
Economics () is a behavioral science that studies the production, distribution, and consumption of goods and services. Economics focuses on the behaviour and interactions of economic agents and how economies work. Microeconomics analyses what is viewed as basic elements within economies, including individual agents and markets, their interactions, and the outcomes of interactions. Individual agents may include, for example, households, firms, buyers, and sellers. Macroeconomics analyses economies as systems where production, distribution, consumption, savings, and investment expenditure interact; and the factors of production affecting them, such as: labour, capital, land, and enterprise, inflation, economic growth, and public policies that impact these elements. It also seeks to analyse and describe the global economy. Other broad distinctions within economics include those between positive economics, describing "what is", and normative economics, advocating "what oug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Saibou
Ali Saibou (17 June 1940 – 31 October 2011) was the third President of Niger from 1987 to 1993 succeeding the deceased military ruler Seyni Kountché. A member of the Djerma people, he was born in Dingajibanda, a village in the Ouallam arrondissement. Although from Kountché's home village, Saibou is not a cousin. He became interested in a military career early on, and attended the Saint-Louis preparatory school in Senegal from 1954, then joined the First Senegalese Tirailleurs Regiment. He saw action in Cameroon in 1960, and was wounded there while with the 5th Overseas Interarms Regiment (RIOM) of France. Upon Niger's independence in 1960, Saibou was transferred to the new Niger Army as a sergeant in August 1961. He attended officers' school, and in 1969 was put in command of a unit at N'Guigmi. After moving to a new unit in Agadez in 1973, he attained the rank of captain. Saibou threw in his lot with Kountché in the coup of April 1974, and brought his troops from Ag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamophobia
Islamophobia is the irrational fear of, hostility towards, or hatred against the religion of Islam or Muslims in general. Islamophobia is primarily a form of religious or cultural bigotry; and people who harbour such sentiments often stereotype Muslims as a geopolitical threat or a source of Islamic terrorism, terrorism. Muslims, with diverse ethnic and cultural backgrounds, are often inaccurately portrayed by Islamophobes as a single homogeneous racial group. The causes of increase in Islamophobia across the world since the end of the Cold War are many. These include the quasi-racialist stereotypes against Muslims that proliferated through the Western media since the 1990s, the "war on terror" campaign launched by the United States after the September 11 attacks, the rise of the Islamic State in the aftermath of the Iraq War, terrorist attacks carried out by Islamist militants in the United States and Europe, anti-Muslim rhetoric disseminated by White nationalism, white nati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
