Bahuk (Ikshvaku King)
   HOME
*



picture info

Bahuk (Ikshvaku King)
''Bahuk'' ( gu, બાહુક) is a Gujarati long narrative poem by Chinu Modi. The poem is composed both in metrical and non-metrical verse and centres on Nala, a character from the ''Mahabharata'' who metamorphosed into Bahuka. It is an acclaimed poem of Gujarati literature written in Sanskrit-styled figurative language. The poem was selected for the Ushnas Prize (1982–83) by the Gujarati Sahitya Parishad. Background and publication history Chinu Modi began writing ''Bahuk'' in 1971. He suspended work between 1979 and 1981, on receiving a creative fellowship from the Department of Culture in Delhi, before going on to complete the poem in October 1982. ''Bahuk'' was published in book form in January 1983 by Adarsh Publication, Ahmedabad, and reprinted in 1999. A third edition, including critical articles, was published in October 2014. Characters * Nala, the king of Nishadnagar, who lost his empire to his brother Pushkara in a bet. * Damayanti, princess of the ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors. It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the '' Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyāsa. There have been many attempts to unravel its historical growth and c ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Pushkara
In Hindu theology Pushkara was the brother of Nala to whom Nala lost his kingdom and all that he possessed in gambling. Shani got very angry when Damayanti chose Nala in the swayamvar. Shani possessed Nala Nala (Sanskrit: नल) is a character in the ''Vana Parva'' book of the ''Mahabharata''. He was the king of Nishadha Kingdom and the son of Veerasena. Nala was known for his skill with horses and for his culinary expertise. He married prince ... and the latter was defeated by his brother Pushkara. References * Dowson's Classical Dictionary of Hindu Mythology Characters in Hindu mythology {{Hindu-myth-stub ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Chandrakant Topiwala
Chandrakant Amritlal Topiwala is a Gujarati language poet and critic from Gujarat, India. Early life Topiwala was born on 7 August 1936 at Vadodara, to Amritlal and Lilavati. He completed his Bachelor of Arts in Gujarati from the University of Bombay-affiliated Saint Xavier's College in 1958, and received his Masters in 1960. He completed his PhD in 1982 from Gujarat University. Career Topiwala taught Gujarati language at K H Madhvani College, Porbandar from 1961 to 1965. In 1965, he joined Navjivan Commerce and Arts College, Dahod as head of Department of Gujarati, and served as principal of the college from 1971 to 1984. Later he became the director of Kasturbhai Lalbhai Swadhyay Mandir, run by Gujarati Sahitya Parishad, Ahmedabad. He was the president of Parishad during 2016 to 2018. Works Poetry ''Maheraman'', his first poetry collection, was published in 1962, followed by ''Kant Tari Rani'' in 1971, which gained him critical acclaim. ''Pakshitirth'' (1988) is further exp ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Harivallabh Bhayani
Harivallabh Chunilal Bhayani (26 May 1917 – 11 November 2000) was a linguist, researcher, critic and translator from India. Biography Bhayani was born on 26 May 1917 in Mahuva to Dasa Shrimali Jain Sthanakvasi family of Chunilal. His parents died when he was young and was raised by his grandmother. He passed his matriculation in 1934 from M. N. High School in Mahuva. He went to Samaldas College, Bhavnagar and completed B. A. in Sanskrit in 1939. He completed M. A. in Sanskrit and Ardhamagadhi from Bharatiya Vidya Bhavan, Bombay in 1941. He married Chandrakala in 1950. He completed his thesis on ''Paumachariya'', an epic poetry in Apabhramsha by Swayambhudev, and received Ph.D. under guidance of Muni Jinvijay in 1951. He was also influenced by Ralph Lilley Turner during this period. He was a professor at Bharatiya Vidya Bhavan from 1945 to 1965. He returned to Ahmedabad and joined School of Languages, Gujarat University. He taught there from 1965 to 1975. He voluntarily r ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Gujarati People
The Gujarati people or Gujaratis, are an Indo-Aryan ethnolinguistic group who reside in or can trace their ancestry or heritage to the present-day western Indian state of Gujarat. They primarily speak Gujarati, an Indo-Aryan language. While Gujaratis mainly inhabit Gujarat, they have a diaspora worldwide. Gujaratis in India and the diaspora are prominent entrepreneurs and industrialists and maintain high levels of social capital. Many notable independence activists were Gujarati, including Gandhi, Patel, and Jinnah, as well as the current Prime Minister of India, Narendra Modi. Geographical locations Despite significant migration primarily for economic reasons, most Gujaratis in India live in the state of Gujarat in Western India. Gujaratis also form a significant part of the populations in the neighboring metropolis of Mumbai and union territory of Dadra and Nagar Haveli and Daman and Diu, which was a former Portuguese colony. There are very large Gujarati immigrant commun ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Raja Ravi Varma - Mahabharata - NalaDamayanti
''Raja'' (; from , IAST ') is a royal title used for South Asian monarchs. The title is equivalent to king or princely ruler in South Asia and Southeast Asia. The title has a long history in South Asia and Southeast Asia, being attested from the Rigveda, where a ' is a ruler, see for example the ', the "Battle of Ten Kings". Raja-ruled Indian states While most of the Indian salute states (those granted a gun salute by the British Crown) were ruled by a Maharaja (or variation; some promoted from an earlier Raja- or equivalent style), even exclusively from 13 guns up, a number had Rajas: ; Hereditary salutes of 11-guns : * the Raja of Pindrawal * the Raja of Morni * the Raja of Rajouri * the Raja of Ali Rajpur * the Raja of Bilaspur * the Raja of Chamba * the Raja of Faridkot * the Raja of Jhabua * the Raja of Mandi * the Raja of Manipur * the Raja of Narsinghgarh * the Raja of Pudukkottai * the Raja of Rajgarh * the Raja of Sangli * the Raja of Sailana * the Ra ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Banyan
A banyan, also spelled "banian", is a fig that develops accessory trunks from adventitious prop roots, allowing the tree to spread outwards indefinitely. This distinguishes banyans from other trees with a strangler habit that begin life as an epiphyte, i.e. a plant that grows on another plant, when its seed germinates in a crack or crevice of a host tree or edifice. "Banyan" often specifically denotes ''Ficus benghalensis'' (the "Indian banyan"), which is the national tree of India, though the name has also been generalized to denominate all figs that share a common life cycle and used systematically in taxonomy to denominate the subgenus '' Urostigma''. Characteristics Like other fig species, banyans bear their fruit in the form of a structure called a " syconium". The syconium of ''Ficus'' species supply shelter and food for fig wasps and the trees depend on the fig wasps for pollination. Frugivore birds disperse the seeds of banyans. The seeds are small, and because ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Karkotaka
Karkotaka ( sa, कर्कोटक, translit=Karkoṭaka) is a naga king in Hinduism. One of the children of Kashyapa and Kadru, Karkotaka is regarded to have lived in a forest near the Nishadha Kingdom. According to Hindu mythology, he stings King Nala, transforming him into a twisted and ugly shape. Legend Karkotaka once deceived Narada, the divine sage, in a game of chance. Angered, Narada cursed him that he would remain stationary in the forest until he is saved by King Nala. In the Mahabharata, Karkotaka encountered King Nala when there was a wildfire in the forest where he dwelt, calling out to the king to rescue him. Reducing himself to the size of a thumb, he urged Nala to save him, and the king promptly moved the serpent to a safer spot. Thus, he was freed from Narada's curse. Karkotaka asked the king to step forward ten steps, and after he did so, stung him, causing him to turn ugly. The serpent explained that he had bit the king because the malevolent Kali had ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Free Verse
Free verse is an open form of poetry, which in its modern form arose through the French ''vers libre'' form. It does not use consistent meter patterns, rhyme, or any musical pattern. It thus tends to follow the rhythm of natural speech. Definition Free verse does not "proceed by a strict set of rules … is not a literary type, and does not conform to a formal structure." It is not considered to be completely free. In 1948, Charles Allen wrote, "The only freedom cadenced verse obtains is a limited freedom from the tight demands of the metered line." Free verse contains some elements of form, including the poetic line, which may vary freely; rhythm; strophes or strophic rhythms; stanzaic patterns and rhythmic units or cadences. It is said that verse is free "when it is not primarily obtained by the metered line." Donald Hall goes as far as to say that "the ''form'' of free verse is as binding and as liberating as the ''form'' of a rondeau," and T. S. Eliot wrote, "No verse is fr ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Vana Parva
The Vana Parva, also known as the "Book of the Forest", is the third of eighteen parvas in the Indian epic Mahabharata.van Buitenen, J.A.B. (1975) ''The Mahabharata: Book 2: The Book of the Assembly Hall; Book 3: The Book of the Forest''. Chicago, IL: University of Chicago Press Vana Parva traditionally has 21 parts and 324 chapters.Dutt, M.N. (1896) ''The Mahabharata (Volume 3): Vana Parva''. Calcutta: Elysium Press The critical edition of Vana Parva is the longest of the 18 books in the epic, containing 16 parts and 299 chapters. The parva is a chronicle of the twelve-year journey of the Pandavas in a forest, where they learn life lessons and build character.Bibek Debroy (2011), The Mahābhārata, Volume 3, , Penguin Books Vana Parva contains discourses on virtues and ethics; myths of Arjuna, Yudhishthara, and Bhima; and the tales of "Nahusha the Snake and Yudhishthira" and "Ushinara and the Hawk". It also includes the love stories of " Nala and Damayanti" and "Savitri and Sat ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

The Story Of Nal And Damayanti In Bhakti And Sufism Accounts
The story of Nal and Damayanti from the ''Mahabharata'' is a very popular and frequently told story. It has been interpreted in many languages which also includes Persian and Braj. This page describes the interpretations of the story conducted by Todar Mal, the Hindu finance minister of Mughal emperor Akbar and Abu al-Faiz, Akbar's poet laureate. Both the interpretations include the central theme of love. In Todar Mal's version, the story of Nal (or Nala) and Damayanti has themes such as love, deceit and war between Hindu deities and Nal. On the other hand, Faizi talks about three oppositions which also play a role as themes. The first opposition is love and intellect (aql), the second opposition is between love and beauty (husn) and the third opposition is between Ishq and junnun (frenzy). However, one account is related to Bhakti which includes a lot of Hindu deities and connections between the supreme power and human beings. The other account is related to Sufism which inclu ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Yudhishthira
''Yudhishthira'' (Sanskrit: युधिष्ठिर, IAST: ''Yudhiṣṭhira'') is the eldest among the five Pandava brothers. He is mentioned in the ancient epic Mahabharata. He was sired by King Pandu of the Kuru Dynasty and his first wife, Kunti. Yudhishthira is later crowned the king of Indraprastha with his capital at Hastinapura. From his childhood, Yudhishthira was greatly influenced by his uncle Vidura and his great uncle Bhishma, and believed in the virtues of ''dharma''. He was trained by two warrior-sages, Kripacharya and Dronacharya. Yudhisthira was appointed as the crown prince of Hastinapura, but was later replaced by Duryodhana. Because of Kunti's misunderstanding, Yudhishthira and his siblings had a polyamorous marriage with Draupadi, the princess of Panchala. Dhritarashtra, on Bhishma's request, divided his kingdom to end the succession dispute between Yudhishthira and Duryodhana. The eldest son of Pandu was given a barren land to rule, which he subse ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]