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Bahshamiyya
Bahshamiyya ( ar, البهشمية, also known as "Ba Hashimiyya") was a Mu'tazili-influenced school of thought, rivaling the school of Abd al-Jabbar ibn Ahmad, based primarily on the earlier teaching of Abu Hashim al-Jubba'i, the son of Abu 'Ali Muhammad al-Jubba'i. Borne from Mu'tazila Mu'tazila is a school of rationalist Islamic theology known as Kalam. Early practitioners stressed the supremacy of human reason and free-will ''(similar to Qadariyya)'' and went on to develop an epistemology, ontology and psychology which provide a basis for explaining the nature of the world, God, man and religion. According to Mu'tazilis, good and evil are easily reconciled through human reason without esoteric methods. The Mu'tazila school started in the 8th century; its iterative refinement continued from the late 10th century until mid-11th century CE. Mu'tazila was briefly the official theology of the Abbasid caliphs in the 9th century. The impact of Mu'tazila doctrine continues to be f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Al-Malahimi
Rukn al-dīn Maḥmūd ibn Muḥammad al-Malāḥimī al-Khuwārazmī (died 19 October 1141) was a Khwārazmian Islamic theologian of the Muʿtazilī and Ḥanafī schools. He wrote six works known by title, but of these only one is completely preserved and two partially; the rest are lost. Ibn al-Malāḥimī was born before 1090 in Khwārazm. He was probably active in Gurgānj, the capital of Khwārazm. In his time, Muʿtazila was popular among the Khwārazmian Ḥanafī, whereas it had been suppressed in most Muslim countries. He initially belonged to the Bahshamiyya branch of Muʿtazila, but adopted the theology of Abu ʾl-Ḥusayn al-Baṣrī after its introduction to Khwārazm. He helped turn the school of al-Baṣrī into a serious rival to the Bahshamiyya in Khwārazm. He taught theology to al-Zamakhsharī, who in turn instructed him in Qurʾanic exegesis. Ibn al-Malāḥimī was a staunch opponent of metaphysics. He saw in the teachings of Ibn Sīnā a dilution of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Jubba'i
Abū 'Alī Muḥammad al-Jubbā'ī ( ar, أبو على محمد الجبائي; died c. 915) was an Arab Mu'tazili influenced theologian and philosopher of the 10th century. Born in Khuzistan, he studied in Basra where he trained Abu al-Hasan al-Ash'ari Abū al-Ḥasan al-Ashʿarī (; full name: ''Abū al-Ḥasan ʿAlī ibn Ismāʿīl ibn Isḥāq al-Ashʿarī''; c. 874–936 CE/260–324 AH), often reverently referred to as Imām al-Ashʿarī by Sunnī Muslims, was an Arab Muslim scholar ..., who went on to found his own theological tradition, and his son Abū Hāshīm al-Jubbā'ī.''The Cambridge History of Medieval Philosophy'', Volume II, ed. Robert Passnau (2010), p.918 References Philosophers from the Abbasid Caliphate 9th-century births 910s deaths Jubba'i People from Khuzestan Province 10th-century Muslim scholars of Islam {{Islam-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Jubba'i
Abū 'Alī Muḥammad al-Jubbā'ī ( ar, أبو على محمد الجبائي; died c. 915) was an Arab Mu'tazili influenced theologian and philosopher of the 10th century. Born in Khuzistan, he studied in Basra where he trained Abu al-Hasan al-Ash'ari Abū al-Ḥasan al-Ashʿarī (; full name: ''Abū al-Ḥasan ʿAlī ibn Ismāʿīl ibn Isḥāq al-Ashʿarī''; c. 874–936 CE/260–324 AH), often reverently referred to as Imām al-Ashʿarī by Sunnī Muslims, was an Arab Muslim scholar ..., who went on to found his own theological tradition, and his son Abū Hāshīm al-Jubbā'ī.''The Cambridge History of Medieval Philosophy'', Volume II, ed. Robert Passnau (2010), p.918 References Philosophers from the Abbasid Caliphate 9th-century births 910s deaths Jubba'i People from Khuzestan Province 10th-century Muslim scholars of Islam {{Islam-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazila
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah ", ''''. The later Mu'tazila school developed an |
Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ''ʿaqīdah'' (creed). The main schools of Islamic Theology include the Qadariyah, Falasifa, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya, Ashʿarī, Māturīdī, and Aṯharī. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam. Divinity schools in Islam According to the ''Encyclopaedia of the Qurʾān'' (2006), "The Qurʾān displays a wide range of theological topics related to the religious thought of late antiquity and through its prophet Muḥammad presents a coherent vision of the creator, the cosmos and man. The main issues of Muslim theological dispute prove to be hidden under the wording of the qurʾānic message, which is closely tied to Muḥammad's biography". However, modern historians and sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Kalam
Jewish Kalam was an early medieval style of Jewish philosophy that evolved in response to Kalam in Islam, which in turn was a reaction against Aristotelianism. The term "Jewish Kalam" is used by modern historians, but is not a term by which Jewish thinkers designated themselves. In all likelihood, they were simply known by the Arabic term ''Mutakallimūn'' "Kalamists", as they are referred to by Maimonides and other Jewish writers. The best known practitioner of Jewish Kalam was Saadia Gaon, and Jewish Kalam represented the philosophical battlefield upon which Saadia attacked the proponents of Karaite Judaism. Maimonides in his ''The Guide for the Perplexed'' frequently references and disputes positions of Kalam, both Jewish and Muslim, and in general conveys an opinion of Kalam that is highly uncomplimentary. Judah Halevi also makes reference to Jewish followers of the Kalam, but mentions only Karaite Jews. Basic principles of Jewish Kalam Some of the basic principles of the Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu'l Husayn Al-Basri
Abu'l-Husayn al-Basri (died 436/1044) was a Mu'tazilite jurist and theologian. He wrote ''al-Mu'tamad fi Usul al-Fiqh'' (''The Canon of the Foundations of Jurisprudence''), a major source of influence in informing the foundations of Islamic jurisprudence until Fakhr al-Din al-Razi's ''al-Mahsul fi 'Ilm al-Usul'' (''The Compilation of the Fundamentals of the Legal Sciences''). He was a physician as well as a disciple of the Mu'tazilite judge Abd al-Jabbar in Rey. He challenged some of his master's teachings and eventually compiled a huge (two volumes; 1500 pages) critical review of the arguments and proofs used in Islamic scholastic theology. This, he summarised in ''al-Mu'tamad'' and included a critique of the qualifications of a legist. His works were generally handed down among students of medicine, and it was a century before his teachings were revived and espoused by the Mu'tazili scholar Ibn al-Malahimi in Khorezm in Central Asia, where they gained recognition as a schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Ben Hofni
Samuel ben Hofni (Hebrew: שמואל בן חפני, or full name: רב שמואל בן חפני גאון bbreviation: רשב"חor שמואל בן חפני הכהן; also: Samuel b. Hofni or Samuel ha-Kohen ben Hofni; died 1034). He was the Gaon of Sura from 998 to 1012. Biography His father was a Talmudic scholar and chief judge (" ab bet din," probably of Fez), one of whose responsa are extant, and on whose death Samuel wrote an elegy. Samuel was the father-in-law of Hai ben Sherira Gaon, who is authority for the statement that Samuel, like many of his contemporaries, zealously pursued the study of non-Jewish literature. Beyond these few data, nothing is known of the events of Samuel's life. He served as the Gaon of Sura from 998 to 1012, he was later succeeded by Dosa ben Saadia. His son Israel ha-Kohen ben Samuel was the last Sura Gaon. His ''responsa'' Although, as a rule, geonic literature consists mainly of responsa, Samuel ben Ḥofni composed but few of these. This wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saadia Gaon
Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; alternative English names: Rabbeinu Sa'adiah Gaon ("our Rabbi heSaadia Gaon"), often abbreviated RSG (RaSaG); Saadia b. Joseph; Saadia ben Joseph; Saadia ben Joseph of Faym; or Saadia ben Joseph Al-Fayyumi; 882/892 – 942) was a prominent rabbi, gaon, Jewish philosopher, and exegete who was active in the Abbasid Caliphate. Saadia is the first important rabbinic figure to write extensively in Judeo-Arabic. Known for his works on Hebrew linguistics, Halakha, and Jewish philosophy, he was a practitioner of the philosophical school known as the "Jewish Kalam". In this capacity, his philosophical work '' The Book of Beliefs and Opinions'' represents the first systematic attempt to integrate Jewish theology with components of ancient Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abd Al-Jabbâr Al-Hamadhânî
ʿAbd al-Jabbar ibn Ahmad ibn ʿAbd al-Jabbar al-Hamadani al-Asadabadi, Abu ʿl-Hasan (935 – 1025) was a Mu'tazilite theologian, and a reported follower of the Shafi‘i school. Abd al-Jabbar means "servant of the powerful." He was born in Asadabad near Hamadan, Iran. He settled in Baghdad, until he was invited to Rey in 367 AH/978 CE by its governor, Sahib ibn Abbad, a staunch supporter of the Mu'tazila. He was appointed chief Qadi of the province. On the death of ibn 'Abbad in 995 CE, Abd al-Jabbar was deposed and arrested by the Buyid Amir, Fakhr al-Dawla, because of a slighting remark made by him about his deceased benefactor. He died later in 415 AH/1025 CE. His comprehensive "summa" of speculative theology, the ''Mughni'', presented Mu`tazili thought under the two headings of God's oneness (tawhid) and his justice ( adl). He argued that the Ash'arite separation between the eternal speech of God and the created words of the Qur'an made God's will unknowable. He and his M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dīn
Dīn ( ar, دين, Dīn, also anglicized as Deen) is an Arabic word with three general senses: judgment, custom, and religion. It is used by both Muslims and Arab Christians. In Islamic terminology, the word refers to the way of life Muslims must adopt to comply with divine law, encompassing beliefs, character and deeds. The term appears in the Quran 98 times with different connotations, including in the phrase ''yawm al-din'' ( ar, يوم الدين), generally translated to "Day of Judgment" or the famous verse "La ikraha fid din" which translates to "Let there be no compulsion in religion." ( Abdullah Yusuf Ali Translation). Etymology The Arabic ''dīn'' has Semitic cognates, including the Hebrew "dīn" (), Aramaic ''dīnā'' (), Amharic ''dañä'' (ዳኘ) and Ugaritic ''dyn'' (𐎄𐎊𐎐). The Arabic sense of judgment is likely analogous to the Hebraeo-Aramaic cognate root. The Hebrew term " דין", transliterated as "dīn", means either "law" or "judgement". In th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi Abd Al-Jabbar
ʿAbd al-Jabbar ibn Ahmad ibn ʿAbd al-Jabbar al-Hamadani al-Asadabadi, Abu ʿl-Hasan (935 – 1025) was a Mu'tazilite theologian, and a reported follower of the Shafi‘i school. Abd al-Jabbar means "servant of the powerful." He was born in Asadabad near Hamadan, Iran. He settled in Baghdad, until he was invited to Rey in 367 AH/978 CE by its governor, Sahib ibn Abbad, a staunch supporter of the Mu'tazila. He was appointed chief Qadi of the province. On the death of ibn 'Abbad in 995 CE, Abd al-Jabbar was deposed and arrested by the Buyid Amir, Fakhr al-Dawla, because of a slighting remark made by him about his deceased benefactor. He died later in 415 AH/1025 CE. His comprehensive "summa" of speculative theology, the ''Mughni'', presented Mu`tazili thought under the two headings of God's oneness ( tawhid) and his justice (adl). He argued that the Ash'arite separation between the eternal speech of God and the created words of the Qur'an made God's will unknowable. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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