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Bagisu
The Gisu people, or ''Bamasaba'' people of Elgon, are a Bantu tribe of the Masaba people of eastern Uganda, closely related to the Bukusu people of Kenya. Bamasaba live mainly in the Mbale District of Uganda on the slopes of Mount Elgon. Ancestor The Masaba, Bukusu and Luhya people believed that their ancestors were Mundu and Sera. The people of Ethiopia and the Ethiopian Highlands have no name for Kundu, except that it is a mountain peak in Oromiya. The Bamasaba ancestor, Maswahaba migrated from the Ethiopian Mountains traveling via Lake Turkana to Sironko and settled around Bududa where he fell in love with a Maasai girl who was known as Nabarwa. The family of Nabarwa demanded that in order for Maswahaba to marry their daughter he had to undergo their rite of circumcision. He agreed to do so. Culture Circumcision in Africa is an old culture as practiced by the Bamasaaba in Eastern Uganda. The culture of circumcision was adopted by the Bamasaba from their in-laws the Maasai p ...
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Bagisu Women
The Gisu people, or ''Bamasaba'' people of Elgon, are a Bantu peoples, Bantu tribe of the Masaba people of eastern Uganda, closely related to the Bukusu people of Kenya. Bamasaba live mainly in the Mbale District of Uganda on the slopes of Mount Elgon. Ancestor The Masaba people, Masaba, Bukusu and Luhya people believed that their ancestors were Mundu and Sera. The people of Ethiopia and the Ethiopian Highlands have no name for Kundu, except that it is a mountain peak in Oromiya. The Bamasaba ancestor, Maswahaba migrated from the Ethiopian Mountains traveling via Lake Turkana to Sironko and settled around Bududa where he fell in love with a Maasai people, Maasai girl who was known as Nabarwa. The family of Nabarwa demanded that in order for Maswahaba to marry their daughter he had to undergo their rite of circumcision. He agreed to do so. Culture Circumcision in Africa is an old culture as practiced by the Bamasaaba in Eastern Uganda. The culture of circumcision was adopted by ...
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Luhya People
The Luhya (also known as ''Abaluyia'' or Luyia) comprise a number of Bantu ethnic groups native to western Kenya. They are divided into 20 culturally and linguistically related tribes. ''Luhya'' refers to both the 20 Luhya clans and their respective languages collectively called Luhya languages. There are 20 (and by other accounts, 21, when the Suba are included) clans that make up the Luhya. Each has a distinct dialect best on thelocality of the speakers.The different dialects shows maturity of the luhya language. The Luhya language can only be equated to the Baganda,Soga and Lugisu language in Uganda. The Luhya culture is similary to Great lakes region Bantu speakers that stretches all the way from their anceral land in DRC. The word ''Luhya'' or ''Luyia'' in some of the dialects means "the north", and ''Abaluhya (Abaluyia)'' thus means "people from the north". Other translations are "those of the same hearth." The seventeen sub-tribes are the Bukusu (''Aba-Bukusu''), Idakho ...
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Masaba People
The Masaba people, or ''Bamasaaba'', are a Bantu people inhabiting the eastern Ugandan districts of Sironko, Manafwa, Bududa, Mbale,Namisindwa and Bulambuli. They are closely related to the Bukusu and Luhya of Western Kenya. They are mainly agricultural people, farming coffee, millet, bananas and sorghum on small-holder plots. Maize became popular with the coming of Europeans in the late 1890s. The name ''Bamasaaba'' is sometimes used interchangeably with the name ''Bagisu,'' even though the latter is actually a tribe of the Bamasaaba nation. The current Babukusu of western Kenya are believed to have migrated from the Bamasaaba, particularly from areas around Bubulo, in current Manafwa District. Many clans among the Babukusu have their origins among the Bamasaaba, a testimony to this linkage. Masinde Muliro, once a veteran politician and elder of the Babukusu from Kitale, was from the Bakokho clan, with its base at Sirilwa, near Bumbo in Uganda. Other clans common to both sides i ...
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Mount Elgon
Mount Elgon is an extinct shield volcano on the border of Uganda and Kenya, north of Kisumu and west of Kitale. The mountain's highest point, named "Wagagai", is located entirely within Uganda."Mount Elgon, Uganda" Peakbagger.com.
Retrieved 11 January 2012
Although there is no verifiable evidence of its earliest volcanic activity, geologists estimate that Mount Elgon is at least 24 million years old, making it the oldest extinct volcano in . The mountain's name originates from its name, Elgonyi.


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Circumcision In Africa
Circumcision in Africa, and the rites of initiation in Africa, as well as "the frequent resemblance between details of ceremonial procedure in areas thousands of kilometres apart, indicate that the circumcision ritual has an old tradition behind it and in its present form is the result of a long process of development." History North Africa Algeria At Oued Djerat, in Algeria, engraved rock art with masked bowmen, which feature male circumcision and may be a scene involving ritual, have been dated to earlier than 6000 BP amid the Bubaline Period; more specifically, while possibly dating much earlier than 10,000 BP, rock art walls from the Bubaline Period have been dated between 9200 BP and 5500 BP. The cultural practice of circumcision may have spread from the Central Sahara, toward the south in Sub-Saharan Africa and toward the east in the region of the Nile. Egypt Based on engraved evidence found on walls and evidence from mummies, circumcision has been dated to at least ...
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Elgon
Mount Elgon is an extinct shield volcano on the border of Uganda and Kenya, north of Kisumu and west of Kitale. The mountain's highest point, named "Wagagai", is located entirely within Uganda."Mount Elgon, Uganda" Peakbagger.com.
Retrieved 11 January 2012
Although there is no verifiable evidence of its earliest volcanic activity, geologists estimate that Mount Elgon is at least 24 million years old, making it the oldest extinct volcano in . The mountain's name originates from its name, Elgonyi.


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Mbale District
Mbale District is a district in Eastern Uganda. It is named after the largest city in the district, Mbale, which also serves as the main administrative and commercial center in the sub-region. Location Mbale District is bordered by Sironko District to the north, Bududa District to the northeast, Manafwa District to the southeast, Tororo District to the south, Butaleja District to the southwest and Budaka District to the west. Pallisa District and Kumi District lie to the northwest of Mbale District. Mbale, the largest town in the district and the location of the district headquarters, is located approximately , by road, northeast of Kampala, the capital of Uganda, and the largest city in that country. The coordinates of the district are:00 57N, 34 20E. It has an area of . The districts of Bududa, Manafwa and Sironko were part of Mbale District before they were split off as independent districts of their own. Population The national census of 1991 estimated the district population ...
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Bududa
Bududa is a town in the Eastern Region of Uganda. It is the main municipal, administrative, and commercial center of Bududa District. Location Bududa is located on the south-western slopes of Mount Elgon, approximately , by road, south-east of Mbale, the largest city in the Bugisu sub-region. This is about , by road, north-east of Kampala, the capital and largest city of Uganda. The town is located within Mount Elgon National Park. The geographical coordinates of Bududa Town Council are 01°00'36.0"N, 34°19'54.0"E (Latitude:1.010011; Longitude:34.331663). Bududa Town Council sits at an average altitude of above sea level, inside the Mount Elgon Range. Population In 2015, the Uganda Bureau of Statistics (UBOS) estimated the population at of Bududa Town Council at 7,100 people. In 2020, the population agency estimated the mid-year population of the town at 8,700 inhabitants, of whom 4,400 (50.6 percent) were males and 4,300 (49.4 percent) were females. UBOS calculated that the ...
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Maasai Language
Maasai (previously spelled ''Masai'') or Maa (; autonym: ''ɔl Maa'') is an Eastern Nilotic language spoken in Southern Kenya and Northern Tanzania by the Maasai people, numbering about 800,000. It is closely related to the other Maa varieties: Samburu (or Sampur), the language of the Samburu people of central Kenya, Chamus, spoken south and southeast of Lake Baringo (sometimes regarded as a dialect of Samburu); and Parakuyu of Tanzania. The Maasai, Samburu, il-Chamus and Parakuyu peoples are historically related and all refer to their language as ''ɔl Maa''. Properly speaking, "Maa" refers to the language and the culture and "Maasai" refers to the people "who speak Maa." Phonology The Maasai variety of ''ɔl Maa'' as spoken in southern Kenya and Tanzania has 30 contrasting sounds, which can be represented and alphabetized as follows: ''a'', ''b'', ''ch'' (a variant of ''sh''), ''d'', ''e'', ''ɛ'', ''g'', ''h'', ''i'', ''ɨ'', ''j'', ''k'', ''l'', ''m'', ''n'', ''ny'', ...
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Bamboo
Bamboos are a diverse group of evergreen perennial flowering plants making up the subfamily Bambusoideae of the grass family Poaceae. Giant bamboos are the largest members of the grass family. The origin of the word "bamboo" is uncertain, but it probably comes from the Dutch or Portuguese language, which originally borrowed it from Malay or Kannada. In bamboo, as in other grasses, the internodal regions of the stem are usually hollow and the vascular bundles in the cross-section are scattered throughout the stem instead of in a cylindrical arrangement. The dicotyledonous woody xylem is also absent. The absence of secondary growth wood causes the stems of monocots, including the palms and large bamboos, to be columnar rather than tapering. Bamboos include some of the fastest-growing plants in the world, due to a unique rhizome-dependent system. Certain species of bamboo can grow within a 24-hour period, at a rate of almost an hour (equivalent to 1 mm every 90 seco ...
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Family
Family (from la, familia) is a Social group, group of people related either by consanguinity (by recognized birth) or Affinity (law), affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary locus of Attachment theory, attachment, nurturance, and socialization. Anthropologists classify most family organizations as Matrifocal family, matrifocal (a mother and her children), patrifocal (a father and his children), wikt:conjugal, conjugal (a wife, her husband, and children, also called the nuclear family), avuncular (a man, his sister, and her children), or Extended family, extended (in addition to parents and children, may include grandparents, aunts, uncles, or cousins). The field of genealogy aims to trace family lineages ...
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