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Baakline
Baakleen or Baakline ( ar, بعقلين) is a major Druze town located in Mount Lebanon, Chouf District, 45 kilometers southeast of Beirut. Altitude 850 – 920 meters high, population is 30,000, area 14 square km, number of homes 2,870. Bordering Towns: Deir El Qamar, Beit Eddine, Aynbal, Deir Dourit, Symkanieh, and Jahlieh. History Founded in the 12th century by the Maan family, Maan emirs, Baakline served as their capital until the early 17th century when its most famous Emir Fakhreddin II, moved to Deir el Qamar. Today, Baakline is an important Druze town and seat of the sect's religious leader. The beautiful grand serail, the main administrative building of Baakline before World War II, has been restored and transformed into a public library. In the area of the Serail are some Druze religious buildings of the 18th and 19th centuries, including, ancient tombs and Ain Aldiaa water source. The roots of Lebanon as we know it today go back to Baakline. Around the year 1120 A.D. ...
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Baakline Natural Waterfalls
Baakleen or Baakline ( ar, بعقلين) is a major Druze town located in Mount Lebanon, Chouf District, 45 kilometers southeast of Beirut. Altitude 850 – 920 meters high, population is 30,000, area 14 square km, number of homes 2,870. Bordering Towns: Deir El Qamar, Beit Eddine, Aynbal, Deir Dourit, Symkanieh, and Jahlieh. History Founded in the 12th century by the Maan emirs, Baakline served as their capital until the early 17th century when its most famous Emir Fakhreddin II, moved to Deir el Qamar. Today, Baakline is an important Druze town and seat of the sect's religious leader. The beautiful grand serail, the main administrative building of Baakline before World War II, has been restored and transformed into a public library. In the area of the Serail are some Druze religious buildings of the 18th and 19th centuries, including, ancient tombs and Ain Aldiaa water source. The roots of Lebanon as we know it today go back to Baakline. Around the year 1120 A.D., Amir Maan ...
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Baakline Attack
On 21 April 2020 in Baakline, Chouf District, Mount Lebanon Governorate, Lebanon, nine people were killed. Mazen Harfoush is the suspect. His wife is one of those killed. The killing spree began at 3:30pm, using a knife to kill Harfoush's wife; then eight other people were shot dead. They include Harfoush's brother, Fawzi Harfoush, who was previously suspected of being an accomplice. Six of the victims were Syrian and the other three Lebanese. The attack is the non-conflict attack, and Harfoush was arrested in the evening. The attack is suspected to be an honour killing An honor killing (American English), honour killing (Commonwealth English), or shame killing is the murder of an individual, either an outsider or a member of a family, by someone seeking to protect what they see as the dignity and honor of t .... According to military and local municipal police personnel worked together in the search, finding it a 20-kilometre perimeter around Baakline village. Referen ...
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Deir El Qamar
Deir al-Qamar ( ar, دَيْر الْقَمَر, lit=Monastery of the moon, translit=Dayr al-qamar), is a city south-east of Beirut in south-central Lebanon. It is located five kilometres outside of Beiteddine in the Chouf District of the Mount Lebanon Governorate at 800 m of average altitude. History Crusader period The oldest written reference to Deir el Qamar (''Deir elcamar'' or ''Deir elchamar'') goes back to 1257 and 1261 in the deeds of ''Julian of Shouf'' and ''Andrew of Shouf'' selling their lands and villages in their lordship of Shouf to the Theutonic Order as reported in ''Tabulae Ordinis Theutonici''. Ottoman period During the 16th to 18th centuries, Deir al-Qamar was the capital and the residence of the Emirate of Mount Lebanon. It is also notable for its 15th-century Fakhreddine Mosque, Fakhreddine II Palace, and the palace of the Emir Yusuf Shihab - today housing the Municipal Council. A 17th-century synagogue is still standing in the village, although clos ...
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Chouf District
Chouf (also spelled Shouf, Shuf or Chuf, in ''Jabal ash-Shouf''; french: La Montagne du Chouf) is a historic region of Lebanon, as well as an administrative district in the governorate (muhafazat) of Mount Lebanon. Geography Located south-east of Beirut, the region comprises a narrow coastal strip notable for the Christian town of Damour, and the valleys and mountains of the western slopes of Jabal Barouk, the name of the local Mount Lebanon massif, on which the largest forest of Cedars of Lebanon is found. The mountains are high enough to receive snow. History The Emirs of Lebanon used to have their residence in Chouf, most notably Druze Emir Fakhr al-Din II, who attained considerable power and acted with significant autonomy from the Ottoman Empire in the 17th century. He is often referred to as the founder of modern Lebanon, although his area of influence and later control included parts of current Israel and Syria. Other emirs include the more controversial Bachir Chehab I ...
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Deir Al-Qamar
Deir al-Qamar ( ar, دَيْر الْقَمَر, lit=Monastery of the moon, translit=Dayr al-qamar), is a city south-east of Beirut in south-central Lebanon. It is located five kilometres outside of Beiteddine in the Chouf District of the Mount Lebanon Governorate at 800 m of average altitude. History Crusader period The oldest written reference to Deir el Qamar (''Deir elcamar'' or ''Deir elchamar'') goes back to 1257 and 1261 in the deeds of ''Julian of Shouf'' and ''Andrew of Shouf'' selling their lands and villages in their lordship of Shouf to the Theutonic Order as reported in ''Tabulae Ordinis Theutonici''. Ottoman period During the 16th to 18th centuries, Deir al-Qamar was the capital and the residence of the Emirate of Mount Lebanon. It is also notable for its 15th-century Fakhreddine Mosque, Fakhreddine II Palace, and the palace of the Emir Yusuf Shihab - today housing the Municipal Council. A 17th-century synagogue is still standing in the village, although closed t ...
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Maan Family
The Ma'n dynasty ( ar, ٱلْأُسْرَةُ ٱلْمَعْنِيَّةُ, Banū Maʿn, alternatively spelled ''Ma'an''), also known as the Ma'nids; ( ar, ٱلْمَعْنِيُّونَ), were a family of Druze chiefs of Arab stock based in the rugged Chouf area of southern Mount Lebanon who were politically prominent in the 15th–17th centuries. Traditional Lebanese histories date the family's arrival in the Chouf to the 12th century, when they were held to have struggled against the Crusader lords of Beirut and Sidon alongside their Druze allies, the Tanukh Buhturids. They may have been part of a wider movement by the Muslim rulers of Damascus to settle militarized Arab tribesmen in Mount Lebanon as a buffer against the Crusader strongholds along the Levantine coast. Fakhr al-Din Uthman ibn Yunus Ma'n (), the first member of the family whose historicity is certain, was the "emir of the Chouf", according to contemporary sources and, despite the non-use of mosques by the Druze ...
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Ottoman Sultan
The sultans of the Ottoman Empire ( tr, Osmanlı padişahları), who were all members of the Ottoman dynasty (House of Osman), ruled over the transcontinental empire from its perceived inception in 1299 to its dissolution in 1922. At its height, the Ottoman Empire spanned an area from Hungary in the north to rebel in the south and from Algeria in the west to Iraq in the east. Administered at first from the city of Söğüt since before 1280 and then from the city of Bursa since 1323 or 1324, the empire's capital was moved to Adrianople (now known as Edirne in English) in 1363 following its conquest by Murad I and then to Constantinople (present-day Istanbul) in 1453 following its conquest by Mehmed II. The Ottoman Empire's early years have been the subject of varying narratives, due to the difficulty of discerning fact from legend. The empire came into existence at the end of the 13th century, and its first ruler (and the namesake of the Empire) was Osman I. According to l ...
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Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ...
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Shihab Family
The Shihab dynasty (alternatively spelled Chehab; ar, الشهابيون, ALA-LC: ''al-Shihābiyūn'') was an Arab family whose members served as the paramount tax farmers and local chiefs of Mount Lebanon from the early 18th to mid-19th century, during Ottoman rule. Their reign began in 1697 after the death of the last Ma'nid chief. The family centralized control over Mount Lebanon, destroying the feudal power of the mostly Druze lords and cultivating the Maronite clergy as an alternative power base of the emirate. The Shihab family allied with Muhammad Ali of Egypt during his occupation of Syria, but was deposed in 1840 when the Egyptians were driven out by an Ottoman-European alliance, leading soon after to the dissolution of the Shihab emirate. Despite losing territorial control, the family remains influential in modern Lebanon, with some members having reached high political office. History Origins The Banu Shihab were originally an Arab tribe from the Hejaz. Accord ...
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Ahmad Ma'n
Aḥmad ibn Mulḥim ibn Yunus Maʾn was the paramount emir of the Druze in Mount Lebanon and the tax farmer of the subdistricts of the Chouf, Matn, Gharb and Jurd from 1667 until his death in 1697. He was the last member of the Ma'n dynasty, after which paramount leadership passed to his marital relatives from the Shihab dynasty. Sources Unlike his granduncle Fakhr al-Din II ( see below), who has been considerably studied by historians, Ahmad has received scant attention in the historical sources. Most of the information about him in historical literature derives from the chronicle ''Tarikh al-Azmina'' by the 17th-century Maronite patriarch and historian, Istifan al-Duwayhi. Duwayhi was a friend and protégé of Ahmad and left his northern Lebanon headquarters to take refuge with Ahmad for two years, due to what Duwayhi termed "the oppression of he Maronitemuqaddams (rural chiefs) of Jubbat Bsharri and the disagreement among the aroniteshaykhs of Kisrawan". According to the moder ...
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Fakhr Al-Din I
Fakhr al-Din Uthman ibn al-Hajj Yunis Ibn Ma'n () also known as Fakhr al-Din I, was the Druze emir of the Chouf district in southern Mount Lebanon from at least the early 1490s until his death in 1506, during Mamluk rule. He was the head of the Ma'n family, whose emirs controlled the Chouf from 1120. He is credited by an inscription for building a mosque in Deir al-Qamar in 1493. He was briefly imprisoned by the Mamluk authorities in 1505 in relation to his alliance with the Bani al-Hansh clan against the Mamluk-appointed, Druze governor of Beirut. Until modern research by Kamal Salibi most modern historians, including Salibi initially, based their information about Fakhr al-Din on the 19th-century works of local historian Haydar al-Shihabi, who confused him with his grandson, Qurqumaz ibn Yunis, and placed his death in 1544. Family origins The Ma'n family, to which Fakhr al-Din belonged, established itself in the Chouf (Shuf) area in southern Mount Lebanon, where they found ...
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Mosqu
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers (sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche (''mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), ablution facilities. The pulpit (''minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have segregated spaces for men and w ...
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