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BVM(RC)
The veneration of Mary in the Catholic Church encompasses various devotions which include prayer, pious acts, visual arts, poetry, and music devoted to her. Popes have encouraged it, while also taking steps to reform some manifestations of it.For example, on March 12, 1969, Pope Paul VI reduced and rearranged the number of Marian feast days in ''Sanctitas clarior''. Several of his predecessors did similarly. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term '' hyperdulia'' indicates the special veneration due to Mary, greater than the ordinary '' dulia'' for other saints, but utterly unlike the '' latria'' due only to God. Belief in the incarnation of God the Son through Mary is the basis for calling her the Mother of Go ...
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Mariology Of The Saints
Throughout history, Catholic Mariology has been influenced by a number of saints who have attested to the central role of Mary in God's plan of salvation. The analysis of Early Church Fathers continues to be reflected in modern encyclicals. Irenaeus vigorously defended the title of "Theotokos" or Mother of God. The views of Anthony of Padua, Robert Bellarmine and others supported the doctrine of the Immaculate Conception of the Virgin Mary, which was declared a dogma in 1850. Writings of the saints have contributed to both popular piety and a greater understanding of Mary's role in salvation history. Early saints Irenaeus of Lyons One of the earliest images of Mary in Christian tradition is that of the "New Eve". Irenaeus of Lyons (circa 140–202) is perhaps the earliest of the Church Fathers to develop a thorough Mariology. In his youth he had met Polycarp and other Christians who had been in direct contact with the Apostles. Following Romans 5, his analysis is both ...
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Catholic Mariology
Catholic Mariology is the systematic study of the person of Mary, the Mother of Jesus, and of her place in the Economy of Salvation in Catholic theology. According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without the stain of original sin from the sin of Adam and Eve, meaning she was saved by God in the moment of her conception, and she is also known as the "New Eve", hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than all angelic spirits and blessed souls in heaven. Catholic Mariology thus studies not only her life but also the veneration of her in daily life, prayer, hymns, art, music, and architecture in modern and ancient Christianity throughout the ages. The four Marian dogmas of Mary's Divine Motherhood or being the Mother of God also known as the Theotokos (Θεοτόκος) in Greek, Her Immaculate Conception (having no stain of original sin), Her P ...
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Redemptoris Mater
''Redemptoris Mater'' (Latin: ''Mother of the Redeemer'') is an encyclical by Pope John Paul II delivered on March 25, 1987 in Saint Peter's Basilica in Rome. Subtitled ''On the Blessed Virgin Mary in the life of the Pilgrim Church'', the text addresses a number of topics in Mariology. Background ''Redemptoris Mater'', which the Pope called his "reflection on the role of Mary in the mystery of Christ and on her active and exemplary presence in the life of the Church" was promulgated by John Paul II in connection with the Marian year declared for 1987/88. Contents The encyclical starts by discussing the special place of the Blessed Virgin Mary in the plan of salvation and continues to focus on Mary's role in the ''Mystery of Christ'' in Part I of the encyclical. Part II discusses Mary's role as the ''Mother of God'' at the centre of the Pilgrim Church. "The Mother of that Son, therefore, mindful of what has been told her at the Annunciation and in subsequent events, bears ...
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Titles Of Mary
Mary, mother of Jesus, Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Our Lady, Star of the Sea, Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (''Panagia'', Mother of Mercy, God-bearer ''Theotokos''), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima). All of these descriptives refer to the same woman named Mary, the mother of Jesus Christ (in the New Testament). They are used differently by Roman Catholicism, Roman Catholics, Eastern Orthodoxy, Eastern Orthodox, Oriental Orthodoxy, Oriental Orthodox, and some Anglicanism, Anglicans. (Note: Mary Magdalene, Mary of Clopas, and Mary Salome are different women.) Some descriptives of Mary are properly titles, dogmatic in nature, while some are invocations. Other descriptives are poetic or allegorical or have lesser or no canonical status, but form part of popular p ...
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Congregation For Catholic Education
The Congregation for Catholic Education (Institutes of Study) () was the pontifical congregation of the Roman Curia responsible for: universities, faculties, institutes and higher schools of study, either ecclesial or non-ecclesiastical dependent on ecclesial persons; and schools and educational institutes depending on ecclesiastical authorities. It was also in charge of regulating seminaries, which prepare those students intending to become priests (seminarians) for ordination to the presbyterate, until 16 January 2013 when Pope Benedict XVI transferred the oversight of seminaries and all other related formation programs for priests and deacons from this dicastery to the Congregation for the Clergy, which regulates deacons and priests generally, not only their education. The Congregation for Catholic Education retains responsibility for matters pertaining to the structure of seminary curricula in philosophy and theology, in consultation with the Congregation for the Clergy. W ...
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Veneration
Veneration (; ), or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Veneration of saints is practiced, formally or informally, by adherents of some branches of all major religions, including Christianity, Judaism,"Veneration of saints is a universal phenomenon. All monotheistic and polytheistic creeds contain something of its religious dimension... " Hinduism, Islam, Buddhism and Jainism. Within Christianity, veneration is practiced by groups such as the Catholic Church, Eastern Orthodox Church, and the Oriental Orthodox Church, all of which have varying types of canonization or glorification processes. In Catholicism and Orthodoxy, veneration is shown outwardly by respectfully kissing, bowing or making the sign of the cross before a saint's icon, relics, or statue, or by going on pilgrimage to sites associated with saints. The Lutheranis ...
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Pope John Paul II
Pope John Paul II (born Karol Józef Wojtyła; 18 May 19202 April 2005) was head of the Catholic Church and sovereign of the Vatican City State from 16 October 1978 until Death and funeral of Pope John Paul II, his death in 2005. In his youth, Wojtyła dabbled in stage acting. He graduated with excellent grades from an All-boys school, all-boys high school in Wadowice, Poland, in 1938, soon after which World War II broke out. During the war, to avoid being kidnapped and sent to a Forced labour under German rule during World War II, German forced labour camp, he signed up for work in harsh conditions in a quarry. Wojtyła eventually took up acting and developed a love for the profession and participated at a local theatre. The linguistically skilled Wojtyła wanted to study Polish language, Polish at university. Encouraged by a conversation with Adam Stefan Sapieha, he decided to study theology and become a priest. Eventually, Wojtyła rose to the position of Archbishop of Kra ...
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Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the or , was the 21st and most recent ecumenical council of the Catholic Church. The council met each autumn from 1962 to 1965 in St. Peter's Basilica in Vatican City for sessions of 8 and 12 weeks. Pope John XXIII convened the council because he felt the Church needed "updating" (in Italian: '' aggiornamento''). He believed that to better connect with people in an increasingly secularized world, some of the Church's practices needed to be improved and presented in a more understandable and relevant way. Support for ''aggiornamento'' won out over resistance to change, and as a result 16 magisterial documents were produced by the council, including four "constitutions": * '' Dei verbum'', the ''Dogmatic Constitution on Divine Revelation'' emphasized the study of scripture as "the soul of theology". * '' Gaudium et spes'', the ''Pastoral Constitution on the Church in the Modern World'', concerned the promotion ...
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First Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, Richard Kieckhefer (1989). "Papacy". '' Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who preferred that the Virgin Mary be called '' Christotokos'', "Christ-bearer", over '' Theotokos'', "God-bearer"; in contrast to Cyril of Alexandria who deemed ''Theotokos'' to be enough on its own. It met from 22 June to 31 July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should preferably be called ''Christotokos'' (Christ-bearer) over ''Theotokos' ...
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God The Son
God the Son (, ; ) is the second Person of the Trinity in Christian theology. According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine ''Logos'' (Koine Greek for "word") through whom all things were created. Although the precise term "God the Son" does not appear in the Bible, it serves as a theological designation expressing the understanding of Jesus as a part of the Trinity, distinct yet united in essence with God the Father and God the Holy Spirit (the first and third Persons of the Trinity respectively). Sources The phrase "God the Son" does not appear in the Bible but is found in later Christian writings. It mistakenly appears in a medieval manuscript, MS No.1985, where Galatians 2:20 has "Son of God" changed to "God the Son". In English, this term comes from Latin usage, as seen in the Athanasian Creed and other early church texts. In Greek, "God the Son" is written as ''ho Theos ho huios'' (ὁ ...
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Incarnation (Christianity)
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the (Koine Greek for 'word'), was "made flesh" by being conceived through the power of the Holy Spirit in the womb of a woman, the Virgin Mary, who is also known as the (Greek for "God-bearer" or "Mother of God"). The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human. In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the divine nature of the Son was united but not mixed with human nature in one divine person, Jesus, or according to those adhering to the Council of Ephesus, the divine and human natures of Christ are fully united into one composite nature "without mixing, confusion, or separation". This is central to the traditional faith held by most Christians. Alternative views on the subject (see Ebionites ...
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Latria
Latria or latreia (also known as latreutical worship) is a theological term (Latin ''Latrīa'', from the Greek λατρεία, ''latreia'') used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies. Christians took the Greek word λατρεία, present in the Septuagint, into their practice of worship. ''Latreia,'' in Greek, means 'service', or 'being in a condition of servitude'. Thus, Christian ministers render service unto God. This Divine Service is worship. Eucharist Latria also applies to the Eucharist and Eucharistic adoration. In the 16th century, the Council of Trent made specific affirmations of the presence of Christ in the Eucharist and the theological basis for Eucharistic adoration and stated:''The History of Eucharistic Adoration'' by John A Hardon 2003 pages 4-10 "The only-begotten Son of God is to be ado ...
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