Aṣṭādhyāyī
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Aṣṭādhyāyī
The (Devanagari अष्टाध्यायी) is a grammar that describes a form of an early Indo-Aryan language: Sanskrit. Authored by Sanskrit philologist and scholar Pāṇini and dated to around 500 BCE, it describes the language as current in his time, specifically the dialect and register of an élite of model speakers, referred to by Pāṇini himself as ''śiṣṭa''. The work also accounts both for some features specific to the older Vedic form of the language, as well as certain dialectal features current in the author's time. The ''Aṣṭādhyāyī'' employs a derivational system to describe the language, where real speech is derived from posited abstract utterances formed by means of affixes added to bases under certain conditions. The Aṣṭādhyāyī is supplemented by three ancillary texts: ''akṣarasamāmnāya'', ''dhātupāṭha'' and ''gaṇapāṭha''. Etymology ''Aṣṭādhyāyī'' is made of two words ''aṣṭa-'', 'eight' and ''adhyāya-' ...
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Pāṇini
, era = ;;6th–5th century BCE , region = Indian philosophy , main_interests = Grammar, linguistics , notable_works = ' (Sanskrit#Classical Sanskrit, Classical Sanskrit) , influenced= , notable_ideas=Descriptive linguistics (Devanagari: पाणिनि, ) was a Sanskrit Philology, philologist, grammarian, and revered scholar in ancient India, variously dated between the 6th and 4th century BCE. Since the discovery and publication of his work by European scholars in the nineteenth century, Pāṇini has been considered the "first Descriptive linguistics, descriptive linguist",#FPencyclo, François & Ponsonnet (2013: 184). and even labelled as “the father of linguistics”. Pāṇini's grammar was influential on such foundational linguists as Ferdinand de Saussure and Leonard Bloomfield. Legacy Pāṇini is known for his text ''Pāṇini#Aṣṭādhyāyī, Aṣṭādhyāyī'', a sutra-style treatise on Sanskrit grammar, 3,996 verses or ...
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Vyākaraṇa
''Vyākaraṇa'' (, ) refers to one of the six ancient Vedangas, ancillary science connected with the Vedas, which are scriptures in Hinduism.James Lochtefeld (2002), "Vyakarana" in ''The Illustrated Encyclopedia of Hinduism'', Vol. 2: N-Z, Rosen Publishing, , page 769 ''Vyākaraṇa'' is the study of grammar and linguistic analysis in Sanskrit language. Pāṇini and Yāska are the two celebrated ancient scholars of Vyākaraṇa; both are dated to several centuries prior to the start of the common era, with Pāṇini likely from the fifth century BCE. Pāṇini's ''Aṣṭādhyāyī'' is the most important surviving text of the Vyākaraṇa traditions. This text, as its very title suggests, consists of eight chapters, each divided into four padas, cumulatively containing 4000 sutras. The text is preceded by abbreviation rules grouping the phonemes of Sanskrit. Pāṇini quotes ten ancient authorities whose texts have not survived, but they are believed to have been Vyākaraṇa sc ...
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Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ...
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Shiva Sutras
The Śiva·sūtras, technically akṣara·samāmnāya, variously called ', ''pratyāhāra·sūtrāṇi'', ''varṇa·samāmnāya'', etc., refer to a set of fourteen aphorisms devised as an arrangement of the sounds of Sanskrit for the purposes of grammatical exposition as carried out by the grammarian Pāṇini in the Aṣṭādhyāyī.Böhtlingk, p. 1.Vasu, pp. 1-2. Pāṇini himself uses the term ''akṣara·samāmnāya'' whereas the colloquial term "Shiva sutra" is a later development, as per claims by Nandikeśvara in his Kāśikā, that the god Śiva sounded his drum fourteen times to reveal these sounds to Pāṇini. They were either composed by Pāṇini to accompany his ' or predate him. Text and notation # a i u Ṇ # ṛ ḷ K # e o Ṅ # ai au C # ha ya va ra Ṭ # la Ṇ # ña ma ṅa ṇa na M # jha bha Ñ # gha ḍha dha Ṣ # ja ba ga ḍa da Ś # kha pha cha ṭha tha ca ṭa ta V # ka pa Y # śa ṣa sa R # ha L Each verse consists of a group of basic Sansk ...
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Vedic Sanskrit
Vedic Sanskrit was an ancient language of the Indo-Aryan subgroup of the Indo-European language family. It is attested in the Vedas and related literature compiled over the period of the mid- 2nd to mid-1st millennium BCE. It was orally preserved, predating the advent of writing by several centuries. Extensive ancient literature in the Vedic Sanskrit language has survived into the modern era, and this has been a major source of information for reconstructing Proto-Indo-European and Proto-Indo-Iranian history. In the pre-historic era, Proto-Indo-Iranian split into Proto-Iranian and Proto-Indo-Aryan and the two languages evolved independently of each other. History Prehistoric derivation The separation of Proto-Indo-Iranian language into Proto-Iranian and Proto-Indo-Aryan is estimated, on linguistic grounds, to have occurred around or before 1800 BCE. The date of composition of the oldest hymns of the Rigveda is vague at best, generally estimated to roughly 1500 BCE. Both ...
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Vṛddhi
Vṛddhi (also rendered vr̥ddhi) is a technical term in morphophonology given to the strongest grade in the vowel gradation system of Sanskrit. The term is derived from Sanskrit ''vṛddhi'', , 'growth', from . Origins Vṛddhi itself has its origins in proto-vṛddhi, a process in the early stage of the Proto-Indo-European language originally for forming possessive derivatives of ablauting noun stems, with the meaning "of, belonging to, descended from".Clackson, §3.3. To form a vṛddhi-derivative, one takes the zero-grade of the ablauting stem (i.e. removes the vowel), inserts the vowel *''e'' in a position which does not necessarily match that of the original vowel, and appends an accented thematic vowel (or accents any existing final thematic vowel). For example: However, in a later stage of the language this appears to have extended to non-ablauting noun stems that already contained ''*e'', which would contract with the inserted vowel to form a lengthened ''*ē'': ...
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śāstra
''Shastra'' (, IAST: , ) is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense.Monier Williams, Monier Williams' Sanskrit-English Dictionary, Oxford University Press, Article on 'zAstra'' The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice. ''Shastra'' has a similar meaning to English ''-logy'', e.g. ecology, psychology, meaning scientific and basic knowledge on a particular subject. Examples in terms of modern neologisms include # 'physics', # 'chemistry', # 'biology', # 'architectural science', # 'science of mechanical arts and sculpture', # 'science of politics and economics', and # 'compendium of ethics or right policy'. In Western literature, ''Shastra'' is sometimes spelled as Sastra, reflecting a misunderstanding of the IAST symbol 'ś', which corresponds to the English 'sh'. Etymology The word ''Śāstra'' literally ...
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Symbol
A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, or relationship. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise very different concepts and experiences. All communication (and data processing) is achieved through the use of symbols. Symbols take the form of words, sounds, gestures, ideas, or visual images and are used to convey other ideas and beliefs. For example, a red octagon is a common symbol for "STOP"; on maps, blue lines often represent rivers; and a red rose often symbolizes love and compassion. Numerals are symbols for numbers; letters of an alphabet may be symbols for certain phonemes; and personal names are symbols representing individuals. The variable 'x', in a mathematical equation, may symbolize the position of a particle in space. The academic study of symbols is semiotics. In cartography, an organized collection of symbols forms a legend for a map ...
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Udayana
Udayana, (Devanagari: उदयन) also known as Udayanācārya (Udyanacharya, or Master Udayana), (circa 975 - 1050 CE) was an Indian philosopher and logician of the tenth century of the Nyaya school who attempted to devise a rational theology to prove the existence of God using logic and counter the attack on the existence of God at the hands of Buddhist philosophers such as Dharmakīrti, Jñānaśrī and against the Indian school of materialism (Chārvaka). He is considered to be the most important philosopher of the Nyāya tradition. He worked to reconcile the views held by the two major schools of logic (Nyaya and Vaisheshika). This became the root of the Navya-Nyāya ("New Nyāya") school of the thirteenth century, established by the Gangesha Upadhyaya school of "right" reasoning, which is still recognized and followed in some regions of India today. He lived in Kariyan village in Mithila, near present-day Darbhanga, Bihar state, India. Udayana wrote a sub-gloss on ...
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Yogasutra
The ''Yoga Sutras of Patañjali'' is a collection of Sanskrit sutras (aphorisms) on the theory and practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ''Yoga Sutras'' was compiled in the early centuries CE, by the sage Patanjali in India who synthesized and organized knowledge about yoga from much older traditions. The ''Yoga Sutras'' is best known for its reference to '' ashtanga'', eight elements of practice culminating in ''samadhi''. The eight elements are ''yama'' (abstinences), ''niyama'' (observances), ''asana'' (yoga postures), ''pranayama'' (breath control), ''pratyahara'' (withdrawal of the senses), '' dharana'' (concentration of the mind), ''dhyana'' (meditation) and ''samadhi'' (absorption). The main aim of practice is ''kaivalya'', discernment of ''purusha'', the witness-consciousness, as distinct from '' prakriti'', the cognitive apparatus, and disentanglement of ''purusha'' f ...
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Bhasya
Bhashya () is a "commentary" or "exposition" of any primary or secondary text in ancient or medieval Indian literature. Common in Sanskrit literature, ''Bhashya'' is also found in other Indian languages. Bhashya are found in various fields, ranging from the Upanishads to the Sutras of Hindu schools of philosophy, from ancient medicine to music.Richa Vishwakarma and Pradip Kumar Goswami (2013), ''A review through Charaka Uttara-Tantra'', International Quarterly Journal of Research in Ayurveda, Volume 34, Issue 1, pages 17–20 The Indian tradition typically followed certain guidelines in preparing a Bhashya. These commentaries give meaning of words, particularly when they are about condensed aphoristic Sutras, supplementing the interpreted meaning with additional information on the subjects. A traditional Bhasya would, like modern scholarship, name the earlier texts (cite) and often include quotes from previous authors. The author of the Bhasya would also provide verification, accepta ...
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