|
Aškašepa
Aškašepa was a Hittite deity presumed to be a deified mountain, possibly Mount Erciyes. He is first attested in a treaty from Kanesh, and continued to be regarded as one of the deities associated with this city in later sources. He was worshiped in cities such as Hattusa, and . He also appears in a number of international treaties between the rulers of the Hittite Empire and other contemporary monarchs as one of the invoked divine witnesses. Name and character Aškašepa's name can be translated as "genius of the gate". The word ''aška-'' means "door" in Hittite. It could be represented in cuneiform by the Sumerogram KÁ, similarly meaning gate. The suffix ''-šepa'' and its variants, ''-šipa'', ''-zipa'' and ''-zepa'' according to Gojko Barjamovic was used to form theonyms which all can be interpreted as the "female deifications of the basic word". However, according to Alice Mouton, Aškašepa was male, and the assumption on the contrary relied on incorrect reading of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirwa
Pirwa, also known under the variant names Perwa and Peruwa, was a god worshiped by Hittites and Luwians in ancient Anatolia. He was associated with horses. There is also evidence that he was regarded as a warlike deity. He is first attested in documents from Kanesh, which mention a priest in his service. He retained his connection with this city in later sources, but he also came to be worshiped in a number of other locations, including Hattusa. A possible late reference to him occurs in a Neo-Assyrian text listing deities worshiped in Arbela, though this attestation remains uncertain and might be a scribal mistake. Name and character Attested variant forms of Pirwa's name include Perwa and Peruwa, with the latter being an old spelling used in texts from Kanesh. According to Piotr Taracha, it most likely originated in a language he refers to as a "central Anatolian substrate", similar to the names of Ḫariḫari, Ḫigiša, Nipaš, Parka, Tuḫtuḫani and possibly Anna. Volk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maliya
Maliya was a goddess worshiped by Hittites in the Bronze Age. She was most likely a deified river in origin, but she was also associated with gardens and with artisanship, specifically with leatherworking and carpentry. The oldest attestations of her have been identified in the Old Assyrian texts from Kanesh. This city continued to be associated with her in later tradition, though she was also worshiped in Hattusa and elsewhere in the Hittite Empire. She is also present in texts originating in Kizzuwatna, which indicate she had a temple in Kummanni, where she was worshiped alongside various Hurrian deities. It is assumed that a similarly named goddess attested in Lycian texts from the first millennium BCE corresponds to earlier Hittite Maliya. She was worshiped in Rhodiapolis and in other cities in Lycia, and might have been a war goddess. Malis, known from Lydian sources and from references in Greek literature, is also assumed to be a derivative of Maliya by most authors. A tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hattusa
Hattusa (also Ḫattuša or Hattusas ; Hittite: URU''Ḫa-at-tu-ša'', Turkish: Hattuşaş , Hattic: Hattush) was the capital of the Hittite Empire in the late Bronze Age. Its ruins lie near modern Boğazkale, Turkey, within the great loop of the Kızılırmak River (Hittite: ''Marashantiya''; Greek: '' Halys''). Hattusa was added to the UNESCO World Heritage Site list in 1986. Surroundings The landscape surrounding the city included rich agricultural fields and hill lands for pasture as well as woods. Smaller woods are still found outside the city, but in ancient times, they were far more widespread. This meant the inhabitants had an excellent supply of timber when building their houses and other structures. The fields provided the people with a subsistence crop of wheat, barley and lentils. Flax was also harvested, but their primary source for clothing was sheep wool. They also hunted deer in the forest, but this was probably only a luxury reserved for the nobility. Dome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Assyrian Period
The Old Assyrian period was the second stage of Assyrian history, covering the history of the city of Assur from its rise as an independent city-state under Puzur-Ashur I 2025 BC to the foundation of a larger Assyrian territorial state after the accession of Ashur-uballit I 1363 BC, which marks the beginning of the succeeding Middle Assyrian period. The Old Assyrian period is marked by the earliest known evidence of the development of a distinct Assyrian culture and was a geopolitically turbulent time when Assur several times fell under the control or suzerainty of foreign kingdoms and empires. The period is also marked with the emergence of a distinct Assyrian dialect of the Akkadian language, a native Assyrian calendar and Assur for a time becoming a prominent site for international trade. For most of the Old Assyrian period, Assur was a minor city-state with little political and military influence. In contrast to Assyrian kings of later periods, the kings in the Old Assyrian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tudḫaliya IV
Tudhaliya IV was a king of the Hittite Empire (New kingdom), and the younger son of Hattusili III. He reigned c. 1245–1215 BC (middle chronology) or c. 1237–1209 BC (short chronology). His mother was the great queen, Puduhepa. Biography Tudhaliya was likely born in his father's court in Hattusa, after his brother and crown prince Nerikkaili, but still while their father was governing on his brother Muwatalli II's behalf. He was a good friend of Muwatalli's son, Kurunta, and Hattusili ordered that they stay on good terms. After Hattusili as King wrote up a treaty with "Ulmi-Tessup" which confirmed Kurunta's rule over Tarhuntassa, Hattusili elevated Tudhaliya over his older brother to be his crown prince. Tudhaliya as king drew up a bronze tablet treaty confirming the links between him and Kurunta. During his reign, 13 dams were built after a severe drought, one of which still survives to this day at Alacahöyük] He suffered a severe defeat at the hands of Tukulti-Ninurta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muršili II
Mursili II (also spelled Mursilis II) was a king of the Hittite Empire (New kingdom) c. 1330–1295 BC (middle chronology) or 1321–1295 BC (short chronology). King of the Hittites Mursili was the third born son of King Suppiluliuma I, one of the most powerful men to rule over the Hittite Empire, and Queen Henti. He was the younger brother of Arnuwanda II, he also had a sister and one more brother. Mursili assumed the Hittite throne after the premature death of Arnuwanda II who, like their father, fell victim to the plague which ravaged the Hatti in the 1330s BC. He was greeted with contempt by Hatti's enemies and faced numerous rebellions early in his reign, the most serious of which were those initiated by the Kaskas in the mountains of Anatolia, but also by the Arzawa kingdom in southwest Asia Minor and the Hayasa-Azzi confederation in the Armenian Highlands. This was because he was perceived to be an inexperienced ruler who only became king due to the early death of Arn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šattiwaza
Shattiwaza or Šattiwaza, alternatively referred to as Kurtiwaza or ''Mattiwaza'', was a king of the Hurrian kingdom of Mitanni, who reigned c. 1330-1305 BC. Biography Shattiwaza was the son of king Tushratta. His Hurrian name was ''Kili-Tešup''. In the political turmoil following the death of his predecessor, the usurper Shuttarna III tried to murder Shattiwaza. Shattiwaza escaped and sought refuge by the Hittite king Suppiluliuma I. He married the daughter of Suppiluliuma and returned to Mitanni with a Hittite army. He was assisted by Piyassili (Sarri-Kusuh), a son of King Šuppiluliuma I. Shuttarna III, who had usurped the throne in his absence was defeated, and Shattiwaza installed as king of Mitanni. The events are recorded in two treaties of Suppiluliuma and Shattiwaza (sometime between 1350 and 1300 BC).Devecchi, Elena, (2018)“Details That Make the Difference: The Akkadian Manuscripts of the ‘Šattiwaza Treaties.’” in: Die Welt Des Orients, vol. 48, no. 1, 2018 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šuppiluliuma I
Suppiluliuma I () or Suppiluliumas I () was king of the Hittites (r. c. 1344–1322 BC (short chronology)). He achieved fame as a great warrior and statesman, successfully challenging the then-dominant New Kingdom of Egypt, Egyptian Empire for control of the lands between the Mediterranean and the Euphrates. Early life Suppiluliuma was the son of Tudhaliya II and Queen Daduhepa.Trevor Bryce, The Kingdom of the Hittites, Oxford University Press, 1999 He began his career as the chief advisor and general to Tudhaliya II, then based at Samuha. In this capacity, he defeated the Hittites' enemies among the Azzi-Hayasa and the Kaskians, Kaskas. Both enemies then united around charismatic leaders to counter him; of these Karanni founded a semblance of a royal court in Hayasa, and Piyapili failed to do likewise for the Kaska. Suppiluliuma and Tudhaliya defeated these threats in turn, to the extent that the Hittite court could settle in Hattusa again. When Tudhaliya II died, Tudhaliya III ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Çekerek River
The Çekerek River ( tr, Çekerek Çayı, ancient Scylax) is a tributary of the Yeşil River in Turkey. It flows for about in a "southwest-northeast arc". Its source is near Tokat. The confluence with the Yeşil in the northeast is just to the southeast of the village of Kayabaşı. The ancient Bronze-Age Hittite site of Maşat Höyük, not far from Zile Zile, anciently known as Zela ( el, Ζῆλα) (still as Latin Catholic titular see), is a city and a district of Tokat Province, Turkey. Zile lies to the south of Amasya and the west of Tokat in north-central Turkey. The city has a long history, ..., lies near the banks. It was occupied at least as early as the Middle Kingdom period in 1420-1340 BC, as military reports have been unearthed there. The Çekerek, Yeşil and Delice rivers provide for a rich agriculture in the region. On the Kümbet Ova plain, the river allows the cultivation of wheat, onions, sugarbeets and other vegetables and fruit. References Rivers of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luwian Language
Luwian (), sometimes known as Luvian or Luish, is an ancient language, or group of languages, within the Anatolian branch of the Indo-European language family. The ethnonym Luwian comes from ''Luwiya'' (also spelled ''Luwia'' or ''Luvia'') – the name of the region in which the Luwians lived. Luwiya is attested, for example, in the Hittite laws. The two varieties of Proto-Luwian or Luwian (in the narrow sense of these names) are known after the scripts in which they were written: Cuneiform Luwian (''CLuwian'') and Hieroglyphic Luwian (''HLuwian''). There is no consensus as to whether these were a single language or two closely related languages. Classification Several other Anatolian languages – particularly Carian, Lycian, Lydian and Milyan (also known as Lycian B or Lycian II) – are now usually identified as related to Luwian – and as mutually connected more closely than other constituents of the Anatolian branch.Anna Bauer, 2014, ''Morphosyntax of the Noun Phrase ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assur
Aššur (; Sumerian: AN.ŠAR2KI, Assyrian cuneiform: ''Aš-šurKI'', "City of God Aššur"; syr, ܐܫܘܪ ''Āšūr''; Old Persian ''Aθur'', fa, آشور: ''Āšūr''; he, אַשּׁוּר, ', ar, اشور), also known as Ashur and Qal'at Sherqat, was the capital of the Old Assyrian city-state (2025–1364 BC), the Middle Assyrian Empire (1363–912 BC), and for a time, of the Neo-Assyrian Empire (911–609 BC). The remains of the city lie on the western bank of the Tigris River, north of the confluence with its tributary, the Little Zab, in what is now Iraq, more precisely in the al-Shirqat District of the Saladin Governorate. Occupation of the city itself continued for approximately 4,000 years, from the Early Dynastic Period to the mid-14th century AD, when the forces of Timur massacred its predominately Christian population. The site is a World Heritage Site, having been added to that organisation's list of sites in danger in 2003 following the conflict that erupt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karum (trade Post)
Karum (Akkadian: ''kārum'' "quay, port, commercial district", plural ''kārū'', from Sumerian ''kar'' "fortification (of a harbor), break-water") is the name given to ancient Old Assyrian period trade posts in Anatolia (modern Turkey) from the 20th to 18th centuries BC. The main centre of ''karum'' trading was at the ancient town of Kanesh. Assyrian settlements Early references to ''karu'' come from the Ebla tablets; in particular, a vizier known as Ebrium concluded the earliest treaty fully known to archaeology, known variously as the "Treaty between Ebla and Aššur" or the "Treaty with Abarsal" (scholars have disputed whether the text refers to Aššur or to Abarsal, an unknown location). In either case, the other city contracted to establish ''karu'' in Eblaite territory (Syria), among other things. Sargon the Great (of Akkadia) who likely destroyed Ebla soon afterward, is said in a much-later Hittite account to have invaded Anatolia to punish Nurdaggal, the king of P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
