Awgatha
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Awgatha
An ''Awgatha'' (ဩကာသ; from Pali: ''okāsa''), sometimes known as the ''common Buddhist prayer'' is a formulaic Burmese Buddhist prayer that is recited to initiate acts of Buddhist devotion, including obeisance to the Buddha and Buddhist monks and the water libation ritual. The term ''okāsa'' literally means "permission" in Pali, and is used to request permission to pay homage, seek forgiveness of any intentional and unintentional offenses, and precedes the undertaking of the Five Precepts. Minor variations of this Burmese language prayer exist from one Buddhist monastery to another. Okāsa explicitly references the gadaw of the Five Infinite Venerables (Buddha, Dhamma, Sangha, parents and teachers). Standard prayer See also * Three Refuges * Five Precepts * Gadaw * Paritta * Prostration (Buddhism) * Buddhism in Myanmar Buddhism ( my, ဗုဒ္ဓဘာသာ), specifically Theravāda Buddhism ( my, ထေရဝါဒဗုဒ္ဓဘာသာ), is the Sta ...
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Three Jewels
In Buddhism, refuge or taking refuge refers to a religious practice, which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Since the period of Early Buddhism until present time, all Theravada and mainstream Mahayana schools only take refuge in the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya'') which are the Buddha, the Dharma and the Sangha. However, only Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. Taking refuge is done by a short formula in which one names the Buddha, the dharma and the saṅgha as refuges. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major school ...
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Buddhist Devotion
Devotion, a central practice in Buddhism, refers to commitment to religious observances or to an object or person, and may be translated with Sanskrit or Pāli terms like ''saddhā'', ''gārava'' or ''pūjā''. Central to Buddhist devotion is the practice of '' Buddhānussati'', the recollection of the inspiring qualities of the Buddha. Although ''buddhānussati'' was an important aspect of practice since Buddhism's early period, its importance was amplified with the arising of Mahāyāna Buddhism. Specifically, with Pure Land Buddhism, many forms of devotion were developed to recollect and connect with the celestial Buddhas, especially Amitābha. Most Buddhists use ritual in pursuit of their spiritual aspirations. Common devotional practices are receiving a blessing, making merit, making a resolution, prostrating, making offerings, chanting traditional texts and pilgrimage. Moreover, many types of visualizations, recollections and mantras are used in Buddhist meditation in ...
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Paritta
Paritta (Pali), generally translated as "protection" or "safeguard," refers to the Buddhist practice of reciting certain verses and scriptures in order to ward off misfortune or danger, as well as to the specific verses and discourses recited as paritta texts. The practice of reciting or listening to the paritta suttas began very early in the history of Buddhism. Uses In the Pali literature, these short verses are recommended by the Buddha as providing protection from certain afflictions. The belief in the effective power to heal, or protect, of the ''sacca-kiriya'', or asseveration of something quite true is an aspect of the work ascribed to the ''paritta''. It is also widely believed that all-night recitations of paritta by monks bring safety, peace and well-being to a community. Such recitations will also occur on auspicious occasions, such as the inauguration of a new temple or home or to provide blessings upon those who hear. Conversely, paritta discourses are recited o ...
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Gadaw
Gadaw ( my, ကန်တော့, ; also spelt kadaw) is a Burmese verb referring to a Burmese tradition in which a person, always of lower social standing, pays respect or homage to a person of higher standing (including Buddhist monks, elders, teachers and Buddha), by kneeling before them and paying obeisance with joined hands, and bowing. This is usually done by students to their teachers or children or grandchildren to their elders (parents, aunts, uncles and grandparents), in order to show gratitude and reverence and an opportunity to ask for forgiveness, often involving gift-giving. It is traditionally done on New Year's Day of Thingyan and during the month of Thadingyut (roughly October), which marks the end of Vassa, the Buddhist lent. The tradition is widely believed to have Buddhist roots, as teachers and parents () are honored as part of the Five Infinite Venerables (), along with the Three Jewels, namely the Buddha, the Dhamma and the Sangha. Moreover, the Mangala ...
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Refuge In Buddhism
In Buddhism, refuge or taking refuge refers to a religious practice, which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Since the period of Early Buddhism until present time, all Theravada and mainstream Mahayana schools only take refuge in the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya'') which are the Buddha, the Dharma and the Sangha. However, only Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. Taking refuge is done by a short formula in which one names the Buddha, the dharma and the saṅgha as refuges. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major school ...
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Gadaw
Gadaw ( my, ကန်တော့, ; also spelt kadaw) is a Burmese verb referring to a Burmese tradition in which a person, always of lower social standing, pays respect or homage to a person of higher standing (including Buddhist monks, elders, teachers and Buddha), by kneeling before them and paying obeisance with joined hands, and bowing. This is usually done by students to their teachers or children or grandchildren to their elders (parents, aunts, uncles and grandparents), in order to show gratitude and reverence and an opportunity to ask for forgiveness, often involving gift-giving. It is traditionally done on New Year's Day of Thingyan and during the month of Thadingyut (roughly October), which marks the end of Vassa, the Buddhist lent. The tradition is widely believed to have Buddhist roots, as teachers and parents () are honored as part of the Five Infinite Venerables (), along with the Three Jewels, namely the Buddha, the Dhamma and the Sangha. Moreover, the Mangala ...
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Dhamma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''dharma'' in European languages, it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.Britannica, The Editors of Encyclopaedia. (9 April 2019)Dharma. ''Encyclopedia Britannica''. Accessed 14 September 2021. In Hinduism, dharma is one of the four components of the ''Puruṣārtha'', the aims of life, and signifies behaviours that are considered to be in accord with '' Ṛta'', the order that makes life and universe possible. It includes duties, rights, laws, conduct, virtues and "right way of living".see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, ; *Steven Rosen (2006), Essential Hinduism, Praeger, , Chapter 3. It had a transtempora ...
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Nibbāna
Nirvana (Sanskrit: निर्वाण, '; Pali: ') is "blowing out" or "quenching" of the activities of the worldly mind and its related suffering. Nirvana is the goal of the Hinayana and Theravada Buddhist paths, and marks the soteriological release from worldly suffering and rebirths in ''saṃsāra''. Nirvana is part of the Third Truth on "cessation of '' dukkha''" in the Four Noble Truths,_and_the_"''summum_bonum.html" ;"title="Four Noble Truths: BUDDHIST PHILOSOPHY Encycl ..., and the "''summum bonum">Four Noble Truths: BUDDHIST PHILOSOPHY Encycl ..., and the "''summum bonum'' of Buddhism and goal of the Noble Eightfold Path, Eightfold Path." In the Buddhist tradition, nirvana has commonly been interpreted as the extinction of the "three fires", or "three poisons", greed (''raga''), aversion (''dvesha'') and ignorance ('' moha''). When these ''fires'' are extinguished, release from the cycle of rebirth (''saṃsāra'') is attained. Nirvana has also been claimed by some ...
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Middle Way
The Middle Way ( pi, ; sa, ) as well as "teaching the Dharma by the middle" (''majjhena dhammaṃ deseti'') are common Buddhist terms used to refer to two major aspects of the Dharma, that is, the teaching of the Buddha.; my, အလယ်အလတ်လမ်းစဉ်. Also see the Pali version of the ''Dhammacakkappavattana Sutta'' (available online aSLTP, n.d.-b, sutta 12.2.1 where the phrase ''majjhimā patipadā'' is repeatedly used. The first phrasing (with "''paṭipadā''"), refers to a spiritual practice that steers clear of both extreme asceticism and sensual indulgence. This spiritual path is defined as the Noble Eightfold Path that leads to awakening. The second formulation refers to how the Buddha's Dharma (Teaching) approaches ontological issues of existence and personal identity by avoiding eternalism (or absolutism) and annihilationism (and nihilism). Early Buddhist Texts In the early Buddhist texts, there are two aspects of the Middle Way taught by th ...
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Desire Realm
The desire realm (Sanskrit: कामधातु, ''kāmadhātu'') is one of the trailokya or three realms (Sanskrit: धातु, ''dhātu'', Tibetan: ''khams'') in Buddhist cosmology into which a being wandering in '' '' may be reborn. The other two are the form realm, (Sanskrit ''rūpadhātu'') and the Formless Realm (S. ''ārūpadhātu''). Within the desire realm are either five or six domains (Sanskrit: ''gati'', also sometimes translated as "realm"). In Tibetan Buddhism, there are six domains () and in Theravada Buddhism there are only five, because the domain of the Asuras is not regarded as separate from that of the Nāgas. The five realms are also found in Taoism and Jainism. The ''Śūraṅgama Sūtra'' in Mahayana Buddhism regarded the 10 kinds of Xian as separate immortal realms between the Deva and human realms. The six domains of the desire realm are also known as the "six paths of suffering", the ...
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Samgha
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context to denote a governing assembly in a republic or a kingdom, and has long been used by religious associations including the Buddhists, Jains and Sikhs. Given this history, some Buddhists have said the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic community of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or ''bhikkhuni-sangha''. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichir ...
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Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular ...
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