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Avraham Danziger
Avraham Danzig (ben Yehiel Michael, 1748—1820; אברהם דנציג) was a rabbi, '' posek'' (legal decisor) and codifier, best known as the author of the works of Jewish law called '' Chayei Adam'' and ''Chochmat Adam''. He is sometimes referred to as "the ''Chayei Adam''". Biography Danzig was born in Danzig (Gdańsk), Poland (hence his name), in 1747 or 1748 into a prominent rabbinic family. When he was fourteen, his father sent him to study at the Prague '' yeshivah'', after exacting a promise from him "that he would not mingle with the Moderns" who were then gradually coming into prominence through the influence of Moses Mendelssohn. He studied in Prague for four years under Rabbi Yechezkel Landau and Rabbi Joseph Liebermann. He was then offered a position as rabbi in Vilna, but declined, earning his livelihood as a merchant (frequenting the fairs of Leipzig and Königsberg - which are referred to in his writings). Only in his later years, and after having lost a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dayan (rabbinic Judge)
A beit din ( he, בית דין, Bet Din, house of judgment, , Ashkenazic: ''beis din'', plural: batei din) is a rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of Israel. Today, it is invested with legal powers in a number of religious matters (''din Torah'', "matter of litigation", plural ''dinei Torah'') both in Israel and in Jewish communities in the Diaspora, where its judgments hold varying degrees of authority (depending upon the jurisdiction and subject matter) in matters specifically related to Jewish religious life. History Rabbinical commentators point out that the first suggestion in the Torah that the ruler divest his legal powers and delegate his power of judgment to lower courts was made by Jethro to Moses (Exodus ). This situation was formalised later when God gave the explicit command to "establish judges and officers in your gates" (Deuteronomy ). There were three types of courts (Mishnah, tract ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Volozhin
Chaim of Volozhin (also known as Chaim ben Yitzchok of Volozhin or Chaim Ickovits; January 21, 1749 – June 14, 1821)Jewish Encyclopedia Bibliography: Fuenn, Keneset Yisrael, pp. 347–349; idem, Kiryah Ne'emanah, pp. 156–158; Lewin, Aliyyot Eliyahu (ed. Stettin), p. 70; Schechter, Studies in Judaism, p. 85, Philadelphia, 1896; Jatzkan, Rabbenu Eliyah mi-Wilna, pp. 100–106, St. Petersburg, 1901; Ha-Shahar, vi. 96; Eliezer of Botoshan, Kin'at Soferim, p. 796; Ahiasaf, 5654, p. 260, and 5699, p. 81; Reines, Ozar ha-Sifrut, iii.; Ha-Kerem, 1887, pp. 179–181; David Tebele, Bet Dawid, Preface, Warsaw, 1854; Maginne Erez, Preface, Shklov, 1803; Zedner, Cat. Hebr. Books Brit. Mus. pp. 179, 555.S was a rabbi, Talmudist, and ethicist. Popularly known as "Reb Chaim Volozhiner" or simply as "Reb Chaim", he was born in Volozhin (a.k.a. Vałožyn or Valozhyn) when it was a part of the Polish–Lithuanian Commonwealth. He died there wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Choshen Mishpat
Choshen Mishpat is the Hebrew for "Breastplate of Judgement". The term is associated with one of the four sections of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim. This section treats aspects of Jewish law pertinent to finance, torts, legal procedure and loans and interest in Judaism. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulkhan Arukh, after the ''Arba'ah Turim.'' Many later commentators used this framework as well. Thus, ''Choshen Mishpat'' in common usage may refer to an area of halakha, non-specific to Rabbi Jacob ben Asher's compilation. See also The other three sections of Arba'ah Turim and other works borrowing its organizational scheme are: *Orach Chayim *Yoreh De'ah *Even HaEzer ( “The Stone of Help” or “The Rock of the ”) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), ''Arba'ah Turim''. This section treats aspects of Jewish law related to marr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Even Ha'ezer
( “The Stone of Help” or “The Rock of the ”) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), ''Arba'ah Turim''. This section treats aspects of Jewish law related to marriage, divorce, and sexual conduct. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the ''Shulchan Aruch'', after the ''Arba'ah Turim''. Many later commentators used this framework as well. Thus, "Even Ha'ezer" in common usage may refer to an area of halakha non-specific to Rabbi Jacob ben Asher's compilation. See also The other three sections of ''Arba'ah Turim'' and other works borrowing its organizational scheme are: *Orach Chayim *Yoreh De'ah *Choshen Mishpat Choshen Mishpat is the Hebrew for "Breastplate of Judgement". The term is associated with one of the four sections of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim. This section treats aspects of Jewish law pertinent to ... References Rabbinic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoreh De'ah
Yoreh De'ah ( he, יורה דעה) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim around 1300. This section treats all aspects of Jewish law not pertinent to the Hebrew calendar, finance, torts, marriage, divorce, or sexual conduct. (Nevertheless there exists occasional overlap into the excluded areas). ''Yoreh De'ah'' is therefore the most diversified area of Jewish law. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulchan Aruch, after the ''Arba'ah Turim.'' Many later commentators used this framework, as well. Thus, ''Yoreh De'ah'' in common usage may refer to an area of halakha, non-specific to Rabbi Jacob ben Asher's compilation. Topics include, but are not limited to: * Permitted and forbidden foods, * Circumcision, * Gentiles, * Foreign worship, * Prohibition against charging interest, * Oaths, * Converts, * Honoring parents, * Honoring scholars and the elderly, * Charity, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharonim
In Jewish law and history, ''Acharonim'' (; he, אחרונים ''Aḥaronim''; sing. , ''Aḥaron''; lit. "last ones") are the leading rabbis and poskim (Jewish legal decisors) living from roughly the 16th century to the present, and more specifically since the writing of the ''Shulchan Aruch'' (Hebrew: , "Set Table", a code of Jewish law) in 1563 CE. The ''Acharonim'' follow the ''Rishonim'', the "first ones"—the rabbinic scholars between the 11th and the 16th century following the ''Geonim'' and preceding the ''Shulchan Aruch''. The publication of the ''Shulchan Aruch'' thus marks the transition from the era of Rishonim to that of Acharonim. Consequences for Halakhic change The distinction between the ''Acharonim'', ''Rishonim'' and ''Geonim'' is meaningful historically. According to the widely held view in Orthodox Judaism, the Acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. Yet the oppo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical '' mitzvot'' ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. General concepts Groupings Certain term ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orach Chayim
Orach Chayim, (''manner/way of life'') is a section of Rabbi Jacob ben Asher's compilation of Halakha (Jewish law), Arba'ah Turim. This section addresses aspects of Jewish law pertinent to the Hebrew calendar (be it the daily, weekly, monthly, or annual calendar). Rabbi Yosef Karo modeled the framework of the ''Shulkhan Arukh'' (שולחן ערוך), his own compilation of practical Jewish law, after the ''Arba'ah Turim.'' Many later commentators used this framework, as well. Thus, ''Orach Chayim'' in common usage may refer to another area of halakha, separate from Rabbi Jacob ben Asher's compilation. Orach Chayim deals with, but is not limited to: *Washing the hands in the morning, *Tefillin *Tzitzit (ritual fringes), *Prayer, *Sabbath, *Festivals, *Torah reading in synagogue. Commentaries on the Shulchan Aruch - Orach Chayim * Taz (Turei Zohov) - by Rabbi David HaLevi Segal * Magen Avraham - by Rabbi Avraham Gombiner * Biur HaGra - by the Vilna Gaon * Pri Megadim - by Rabbi Jo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Everyday Life
Everyday life, daily life or routine life comprises the ways in which people typically act, think, and feel on a daily basis. Everyday life may be described as mundane, routine, natural, habitual, or normal. Human diurnality means most people sleep at least part of the night and are active in daytime. Most eat two or three meals in a day. Working time (apart from shift work) mostly involves a daily schedule, beginning in the morning. This produces the daily rush hours experienced by many millions, and the drive time focused on by radio broadcasters. Evening is often leisure time. Bathing every day is a custom for many. Beyond these broad similarities, lifestyles vary and different people spend their days differently. For example, nomadic life differs from sedentism, and among the sedentary, urban people live differently from rural folk. Differences in the lives of the rich and the poor, or between laborers and intellectuals, may go beyond their working hours. Children an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Karo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
