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Avalokiteshvara Of Chaiya
Bronze Torso of Avalokiteshavara is a Srivijaya-era bronze torso depicting Avalokiteshvara, a Bodhisattava in Buddhism. It was discovered in Chaiya District, Surat Thani Province in southern Thailand and is currently in a collection of Bangkok National Museum. It is one of the most beautiful and most widely recognised sculptures of Avalokiteshavara in Thailand. Design The torso depicts a humanoid figure slightly inclining with a round face and eyes looking downwards. The headwear was partially lost. The figure is decorated with ''prakham'' (beads), necklaces, and ''phahurat'' (upper-arm-wear). A cloth ''chiang ba'' can be founded put on one of the shoulder, decorated with a dear-headed ''yajyopavit'' beads. According to information provided by the Fine Arts Department, the torso shares similarities with a sculpture of Agastya from . The torso is identified as a work of Srivijaya art, influenced by post-Gupta-Pala art of India. It was possibly created somewhere in Chaiya or o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bronze
Bronze is an alloy consisting primarily of copper, commonly with about 12–12.5% tin and often with the addition of other metals (including aluminium, manganese, nickel, or zinc) and sometimes non-metals, such as phosphorus, or metalloids such as arsenic or silicon. These additions produce a range of alloys that may be harder than copper alone, or have other useful properties, such as ultimate tensile strength, strength, ductility, or machinability. The three-age system, archaeological period in which bronze was the hardest metal in widespread use is known as the Bronze Age. The beginning of the Bronze Age in western Eurasia and India is conventionally dated to the mid-4th millennium BCE (~3500 BCE), and to the early 2nd millennium BCE in China; elsewhere it gradually spread across regions. The Bronze Age was followed by the Iron Age starting from about 1300 BCE and reaching most of Eurasia by about 500 BCE, although bronze continued to be much more widely used than it is in mod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vihāra
Vihāra generally refers to a Buddhist monastery for Buddhist renunciates, mostly in the Indian subcontinent. The concept is ancient and in early Sanskrit and Pali texts, it meant any arrangement of space or facilities for dwellings . The term evolved into an architectural concept wherein it refers to living quarters for monks with an open shared space or courtyard, particularly in Buddhism. The term is also found in Ajivika, Hindu and Jain monastic literature, usually referring to temporary refuge for wandering monks or nuns during the annual Indian monsoons. In modern Jainism, the monks continue to wander from town to town except during the rainy season ( Chaturmas), and the term "vihara" refers to their wanderings. Vihara or vihara hall has a more specific meaning in the architecture of India, especially ancient Indian rock-cut architecture. Here it means a central hall, with small cells connected to it, sometimes with beds carved from the stone. Some have a shrine cell set bac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangha
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context to denote a governing assembly in a republic or a kingdom, and has long been used by religious associations including the Buddhists, Jains and Sikhs. Given this history, some Buddhists have said the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic community of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or ''bhikkhuni-sangha''. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring to Buddhism, Buddhist traditions associated with Tantra and "Secret Mantra", which developed in the Medieval India, medieval Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia. Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to texts as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas. Traditional Vajrayāna sources say that the tantras and the lineage of Vajrayāna were taught by Gautama Buddha, Śākyamuni Buddha and other figures such as the bodhisattva Vajrapani and Padmasambhava. Contemporary historians of Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sirindhorn Anthropology Centre
Princess Maha Chakri Sirindhorn Anthropology Centre (SAC) ( th, ศูนย์มานุษยวิทยาสิรินธร) is an academic institution under the Ministry of Culture in Taling Chan District, Bangkok, Thailand, established in 1992, with the aim of the systematic gathering, processing, and maintenance of anthropological data scattered throughout the country. The centre was initiated by Silpakorn University in 1991, started as a faculty-equivalent unit within the university. It became an autonomous organisation in 2000. The institute is named after Maha Chakri Sirindhorn, Princess Royal of Thailand. History In 1989, Silpakorn University established the project of organizing the centre to glorify Princess Maha Chakri Sirindhorn on the occasion of her 36th birthday in 1991, given her interest in anthropology and related subjects, such as history, linguistics, and archaeology. The project was approved by royal decree A decree is a legal proclamation, usuall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajra
The Vajra () is a legendary and ritual weapon, symbolising the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). The vajra is a type of club with a ribbed spherical head. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points with which to stab. The vajra is the weapon of Indra, the Vedic king of the devas and heaven. It is used symbolically by the dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spirit and spiritual power. According to Hinduism, the vajra is considered one of the most powerful weapons in the universe. The use of the vajra as a symbolic and ritual tool spread from Hinduism to other religions in India and other parts of Asia. Etymology According to Asko Parpola, the Sanskrit () and Avestan both refer to a weapon of the Godhead, and are possibly from the Proto-Indo-European root ''*weg'-'' which means "to be(come) powerful". It is related to Proto- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrapani
(Sanskrit; Pali: Vajirapāṇi, meaning, "Vajra in ishand") is one of the earliest-appearing bodhisattvas in Mahayana Buddhism. He is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power. Vajrapāni is also called Chana Dorji and Chador and extensively represented in Buddhist iconography as one of the earliest three protective deities or bodhisattvas surrounding the Buddha. Each of them symbolizes one of the Buddha's virtues: Manjushri manifests all the Buddhas' wisdom, Avalokiteśvara manifests all the Buddhas' immense compassion, and Vajrapāni protects Buddha and manifests all the Buddhas' power as well as the power of all five tathāgatas (Buddhahood of the rank of Buddha). Vajrapāni is one of the earliest Dharmapalas of Mahayana Buddhism and also appears as a deity in the Pali Canon of the Theravada school. He is worshiped in the Shaolin Monastery, in Tibetan Buddhism and in Pure Land Buddhism (where he is known as Mahasthamaprapta a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prasat (Thai Architecture)
A ''prasat'' ( th, ปราสาท, from Sanskrit: ), or more accurately, ''kudakhan'' (, from Pali/Sanskrit: ) or ''rueanyot'' (), is a Thai architectural form reserved for royal palaces of the monarch or for sacred religious structures. It is a building featuring an ornate roof structure, usually multi-tiered, with one or more spires. The form symbolizes the centre of the universe, which is traditionally associated with the monarch or the Buddha. ''Prasat'' forms are widely used in the buildings of the Grand Palace, and are also found in some Buddhist temples (''wat'') and in the architecture of the temporary crematoria used for royal funerals. Architectural historians have classified ''kudakhan'' into several categories, according to the shape of the spire: ''mondop''-shaped, ''prang''-shaped, ''mongkut''-shaped, and others (including stupa-shaped and '' phra kiao''–shaped, depending on the author). Gallery ''Mondop''-shaped File:Phra Thinang Sutthai Sawan Prasat.jpg, Su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajadhipok
Prajadhipok ( th, ประชาธิปก, RTGS: ''Prachathipok'', 8 November 1893 – 30 May 1941), also Rama VII, was the seventh monarch of Siam of the Chakri dynasty. His reign was a turbulent time for Siam due to political and social changes during the Revolution of 1932. He is to date the only Siamese monarch of the Chakri Dynasty to abdicate. Early life Somdet Chaofa Prajadhipok Sakdidej ( th, สมเด็จเจ้าฟ้าประชาธิปกศักดิเดชน์) was born on 8 November 1893 in Bangkok, Siam (now Thailand) to King Chulalongkorn and Queen Saovabha Phongsri. Prince Prajadhipok was the youngest of nine children born to the couple. Overall he was the king's second-youngest child (of a total of 77), and the 33rd and youngest of Chulalongkorn's sons. Unlikely to succeed to the throne, Prince Prajadhipok chose to pursue a military career. Like many of the king's children, he was sent abroad to study, going to Eton Colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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