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Asmodeus
Asmodeus (; grc, Ἀσμοδαῖος, ''Asmodaios'') or Ashmedai (; he, אַשְמְדּאָי, ''ʾAšmədʾāy''; see below for other variations), is a ''prince of demons'' and hell."Asmodeus" in ''The New Encyclopædia Britannica''. Chicago: Encyclopædia Britannica Inc., 15th edn., 1992, Vol. 1, p. 635. In Judeo-Islamic lore he is the king of both daemons (jinn/''shedim'') and demons ('' divs'').Raphael Patai ''Encyclopedia of Jewish Folklore and Traditions'' Routledge 2015 page 39 Asmodeus is mostly known from the deuterocanonical Book of Tobit, in which he is the primary antagonist, or the Ars Goetia. In Peter Binsfeld's classification of demons, Asmodeus represents lust. The demon is also mentioned in some Talmudic legends; for instance, in the story of the construction of the Temple of Solomon. In Islam, he is identified with the "puppet" mentioned in the Quran, which dethroned Solomon and reigned over his kingdom until he got his kingship back. Etymology The na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asmodeus
Asmodeus (; grc, Ἀσμοδαῖος, ''Asmodaios'') or Ashmedai (; he, אַשְמְדּאָי, ''ʾAšmədʾāy''; see below for other variations), is a ''prince of demons'' and hell."Asmodeus" in ''The New Encyclopædia Britannica''. Chicago: Encyclopædia Britannica Inc., 15th edn., 1992, Vol. 1, p. 635. In Judeo-Islamic lore he is the king of both daemons (jinn/''shedim'') and demons ('' divs'').Raphael Patai ''Encyclopedia of Jewish Folklore and Traditions'' Routledge 2015 page 39 Asmodeus is mostly known from the deuterocanonical Book of Tobit, in which he is the primary antagonist, or the Ars Goetia. In Peter Binsfeld's classification of demons, Asmodeus represents lust. The demon is also mentioned in some Talmudic legends; for instance, in the story of the construction of the Temple of Solomon. In Islam, he is identified with the "puppet" mentioned in the Quran, which dethroned Solomon and reigned over his kingdom until he got his kingship back. Etymology The na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binsfeld's Classification Of Demons
There have been various attempts at the classification of demons within the contexts of classical mythology, demonology, occultism, and Renaissance magic. These classifications may be for purposes of traditional medicine, exorcisms, ceremonial magic, witch-hunts, lessons in morality, folklore, religious ritual, or combinations thereof. Classifications might be according to astrological connections, elemental forms, noble titles, or parallels to the angelic hierarchy; or by association with particular sins, diseases, and other calamities; or by what angel or saint opposes them. Many of the authors identified as Christian, though Christians authors are not the only ones who have written on the subject. Classification by domain The Testament of Solomon The ''Testament of Solomon'' is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons whom he enslaved to help build the temple, the questions he put to them abou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ars Goetia
''The Lesser Key of Solomon'', also known as ''Lemegeton Clavicula Salomonis'' or simply ''Lemegeton'', is an anonymous grimoire on demonology. It was compiled in the mid-17th century, mostly from materials a couple of centuries older.''Lemegeton Clavicula Salomonis: The Lesser Key of Solomon, Detailing the Ceremonial Art of Commanding Spirits Both Good and Evil''; ed. Joseph H. Peterson; Weiser Books Maine; 2001. pp. xi–xvii.''The Goetia of Dr Rudd''; Thomas Rudd, Eds. Stephen Skinner & David Rankine; 2007, Golden Hoard Press. p. 399. It is divided into five books—the ''Ars Goetia'', ''Ars Theurgia-Goetia'', ''Ars Paulina'', ''Ars Almadel'', and ''Ars Notoria''. ''Ars Goetia'' Etymology The text is more properly called "Lemegeton Clavicula Salomonis, or, The little Key of Solomon". The title most commonly used, "The Lesser Key of Solomon," does not in fact occur in the manuscripts. A.E. Waite, in his 1898 ''Book of Black Magic and of Pacts'' does use the ter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Tobit
The Book of Tobit () ''Tōbith'' or ''Tōbit'' ( and spellings are also attested) itself from he, טובי ''Tovi'' "my good"; Book of Tobias in the Vulgate from the Greek ''Tōbias'', itself from the Hebrew ''Tovyah'' " Yah is good", also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community (i.e., the Israelites). It tells the story of two Israelite families, that of the blind Tobit in Nineveh and of the abandoned Sarah in Ecbatana. Tobit's son Tobias is sent to retrieve ten silver talents that Tobit once left in Rages, a town in Media; guided and aided by the angel Raphael he arrives in Ecbatana, where he meets Sarah. A demon named Asmodeus has fallen in love with her and kills anyone she intends to marry, but with the aid of Raphael the demon is exorcised and Tobias and Sarah marry, after which they return to Nineveh where Tobit is cured ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shedim
''Shedim'' ( he, שֵׁדִים; singular: ''Shed'') are spirits or demons in the Tanakh and Jewish mythology. However, they are not necessarily equivalent to the modern connotation of demons as evil entities. Evil spirits were thought as the cause of maladies; conceptually differing from the ''shedim'', who are not evil demigods, but the foreign gods themselves. ''Shedim'' are just evil in the sense that they are ''not God''. They appear only twice (always plural) in the Tanakh, at Psalm 106:37 and Deuteronomy 32:17. Both times it deals with child or animal sacrifices. Although the word is traditionally derived from the root ( he, שוד ''shûd'') that conveys the meaning of "acting with violence" or "laying waste," it was possibly a loan-word from Akkadian in which the word '' shedu'' referred to a spirit which could be either protective or malevolent.''The Encyclopedia of Demons and Demonology''. Rosemary Guiley. Infobase Publishing, May 12, 2010p. 21 With the translation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinn
Jinn ( ar, , ') – also Romanization of Arabic, romanized as djinn or Anglicization, anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are Invisibility, invisible creatures in early Arabian mythology, pre-Islamic Arabian Religious system, religious systems and later in Islamic mythology and Islamic theology, theology. Like humans, they are accountable for their deeds, can be either believers (''Muslim'') or unbelievers (''kafir''); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several Religion in pre-Islamic Arabia, pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''Tauhid'', Islam denies all affinities between the jinn and God, thus placing the jinn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Div (mythology)
Div or dev (Persian: ': ) (with the broader meaning of demons or fiends) are monstrous creatures within Middle Eastern lore. Most of their depictions derive from Persian mythology, integrated to Islam and spread to surrounding cultures including Armenia, Turkic countries and Albania. Although they are not explicitly mentioned within canonical Islamic scriptures, their existence was well accepted by most Muslims just like that of other supernatural creatures. They exist along with jinn, '' peri'' (fairies) and '' shayatin'' (devils) within South- and Central Asia demon-beliefs. They are described as having a body like that of a human, only of gigantic size, with two horns upon their heads and teeth like the tusks of a boar. Powerful, cruel and cold-hearted, they have a particular relish for the taste of human flesh. Some use only primitive weapons, such as stones: others, more sophisticated, are equipped like warriors, wearing armour and using weapons of metal. Despite their unc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aeshma
Aeshma (Avestan: 𐬀𐬉𐬴𐬨𐬀 ''aēṣ̌ma''; Old Avestan: 𐬀𐬉𐬱𐬆𐬨𐬀 ''aēšəma'') is the Younger Avestan name of Zoroastrianism's demon of "wrath." As a hypostatic entity, Aeshma is variously interpreted as "wrath," "rage," and "fury." His standard epithet is "of the bloody mace." Tri-syllabic ''aeshma'' is already attested in Gathic Avestan as ''aēšəma'', though not yet—at that early stage—as an entity. The word has an Indo-Iranian root, descendant of the Proto-Indo-European root ''*eis'', making it cognate with the Latin '' īra''. In the Zoroastrian texts of the 9th–12th centuries, ''aeshma'' appears as Middle Persian ''eshm'' 𐭠𐭩𐭱𐭬 or 𐭧𐭩𐭱𐭬 ''kheshm'', continuing in Pazend and New Persian as ''khashm''. Judaism's Asmodeus ( he, אַשְמְדּאָי ''ʼšmdʼy'') may derive from Avestan ''aeshma.daeva''.. The Georgian language word for devil—''eshmaki''—likewise derives from ''aeshma''. In scripture In the hierar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Binsfeld
Peter Binsfeld (alternate spelling Peter of Binsfeld, lat. Petrus Binsfeldius; c. 1540 – 1598 or 1603)Compendium Maleficarum, vol 2, By Francesco Maria Guazzo p. 86, Kessinger Publishing, 2003 was a German auxiliary bishop and . Peter, a son of a farmer and craftsman, was born in the village of in the rural |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the ''mas'sora''. Referring to the Masoretic Text, ''mesorah'' specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE. The differences attested to in the Dead Sea Scrolls indicate that multiple versions of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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