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Armaz Jeladze
According to the medieval ''Georgian Chronicles'', Armazi ( ka, არმაზი) was the supreme deity in the pantheon of pre-Christian Caucasian Iberia. Iberian Armazi and Hittite-Luwian Arma/Armaziti Georgian literary tradition credits the first king of Kartli, Pharnavaz I of Iberia (assumed to have reigned c. 302-237 BC), with the raising of the idol Armazi – reputedly named after him – on a mountain at his capital, and the construction of an Armazi fortress. The ''Life of Nino'' (9th or 10th century) describes the statue of Armazi as "''a man of bronze standing; attached to his body was a golden suit of chain-armour, on his head a strong helmet; for eyes he had emeralds and beryls, in his hands he held a sabre glittering like lighting, and it turned in his hands''". The same account asserts that its subject, a 4th-century female baptizer of Georgians Saint Nino, witnessed the celebration of a great feast of dedication for the idol, and as she began praying, the ido ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Georgian Chronicles
''The Georgian Chronicles'' is a conventional English name for the principal compendium of medieval Georgian historical texts, natively known as ''Kartlis Tskhovreba'' ( ka, ქართლის ცხოვრება), literally "Life of Kartli", Kartli being a core region of ancient and medieval Georgia, known to the Classical and Byzantine authors as Iberia. The chronicles are also known as ''The Georgian Royal Annals'', for they were essentially the official corpus of history of the Kingdom of Georgia.Rapp, Stephen H. (2003), Studies in Medieval Georgian Historiography: Early Texts And Eurasian Contexts', ''passim''. Peeters Publishers, . Retrieved on 26 April 2009.Toumanoff, Cyril (1963). ''Studies in Christian Caucasian History''. Washington, D.C.: Georgetown University Press, ''passim''. Chronicles The Chronicles consist of a series of distinct texts dating from the 9th to the 14th century. The dating of these works as well as the identification of their authors (e. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaden
Zaden (; ka, ზადენი, tr) was, according to the medieval Georgian chronicles, the god of fruitfulness in a pre-Christian pantheon of the ancient Georgians of Kartli (Iberia of the Classical sources). King Parnajom of Iberia (109–90 BC) is reported to have built a fortress at Mount Zedazeni to house the colossus of Zadeni which, along with other pagan idols, are said to have been destroyed through the prayers of St. Nino, a 4th-century female baptizer of Georgians. Beyond the passages from the medieval annals and the surviving toponym of Zedazeni (from ''Zeda Zadeni'', i.e. "Upper Zaden"), we lack contemporary records and archaeological evidence about this cult, however. Zaden is surmised by several modern scholars to have been a Georgian version of the Luwian Santas or the Hittite Sandon, but the identification with Yazata of Zoroastrianism has also been suggested.Rapp, Stephen H. (2003), ''Studies In Medieval Georgian Historiography: Early Texts And Eurasian Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetri Giorgi
Tetri Giorgi ( ka, თეთრი გიორგი, "White George") is one of the local names of Christian Saint George in Georgia, specifically in the country's northeastern highland districts. Tetri Giorgi was used as a national symbol, as part of Georgia's coat of arms in the years 1918-1921 and 1991–2004. The name of Tetri Giorgi has also been adopted by several political and non-political organizations, significantly by an anti-Soviet Georgian émigré group in Europe and a 1990s paramilitary unit. History Saint George was venerated in Georgia since Late Antiquity. The exonym ''Georgia'' was applied to the country from the 11th or 12th century, probably by false etymology, but inspired by the great popularity of the saint there. The cult of ''Tetri Giorgi'' is associated with the Kakheti region in particular. It is syncretistic, combining the Christian saint with the cult of a local lunar deity. A feast day of Tetri Giorgi (''tetrigiorgoba'') separate from t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ivane Javakhishvili
Ivane Alexandres dze Javakhishvili ( ka, ივანე ჯავახიშვილი; 23 April 1876 – 18 November 1940) was a Georgian historian and linguist whose voluminous works heavily influenced the modern scholarship of the history and culture of Georgia. He was one of the founding fathers of the Tbilisi State University (1918) and its rector from 1919 to 1926. Biography Ivane Javakhishvili was born in Tbilisi, Georgia (then part of Imperial Russia) to the aristocratic family of Prince Alexander Javakhishvili, who served as an educator at the Tbilisi Gymnasium. Having graduated from the Faculty of Oriental Studies of the St. Petersburg University in 1899, he became a ''privat-docent'' of the Chair of Armenian and Georgian Philology at his alma mater. From 1901 to 1902, he was a visiting scholar at the University of Berlin. In 1902, he accompanied his mentor, Academician Nikolai Marr, to Mount Sinai where they studied medieval Georgian manuscripts (such as the Ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hittite Mythology
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from . Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, cultic administration, reports of diviners, make up the main body of sur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God Of The Moon
A lunar deity or moon deity is a deity who represents the Moon, or an aspect of it. These deities can have a variety of functions and traditions depending upon the culture, but they are often related. Lunar deities and Moon worship can be found throughout most of recorded history in various forms. Moon in religion and mythology Many cultures have implicitly linked the 29.5-day lunar cycle to women's menstrual cycles, as evident in the shared linguistic roots of "menstruation" and "moon" words in multiple language families. This identification was not universal, as demonstrated by the fact that not all moon deities are female. Still, many well-known mythologies feature moon goddesses, including the Greek goddess Selene, the Roman goddess Luna, and the Chinese goddess Chang'e. Several goddesses including Artemis, Hecate, and Isis did not originally have lunar aspects, and only acquired them late in antiquity due to syncretism with the de facto Greco-Roman lunar deity Selene/Luna. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arma (god)
Arma was an Anatolian Moon god, worshipped by the Hittites and Luwians in the Bronze Age and early Iron Age. Name The name derives from the Proto-Anatolian ''*ʿOrmo-'' ("wanderer"). He is attested as the Moon god in Hittite and Luwian religion, with the name ''Arma-''. In Lycian he was called ''Erm̃ma-'', ''Arm̃ma-'', in Carian ''Armo'' (dative case), and in Lydian ''Arm-''. In cuneiform texts, the name is written with the Sumerograms dEN.ZU or dXXX, in Hieroglyphic Luwian with a crescent Moon symbol, which is transliterated as (DEUS) LUNA. Role While the Hattian moon god, Kašku was not worshipped, Hittite and Luwian religion involved extensive worship of Arma. For the Luwians in particular, the moon was associated with the months of pregnancy and Arma was therefore believed to protect pregnant women and to help women giving birth (note Hittite ''armaḫḫ-'' ("to impregnate") and ''armai-'' ("to be pregnant"). Thus the Moon god had an important role in family relig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Giorgi Melikishvili
Giorgi Melikishvili ( ka, გიორგი მელიქიშვილი; russian: Гео́ргий Алекса́ндрович Меликишви́ли; December 30, 1918 – March 27, 2002) was a Georgian historian known for his fundamental works in the history of Georgia, Caucasia and the Middle East. He earned international recognition for his research on Urartu. He was born in Tbilisi and graduated in 1939, from the Tbilisi State University and earned a professor’s degree (1956). From 1954 to 1988, he chaired the Department of Ancient History at the Institute of the History of Georgia. From 1965 to 1999, he directed this Institute and remained its Honorary Director until his death. He was also the first Soviet historian to be awarded a Lenin Prize. He probed ancient Georgia’s connection to the Anatolian and Mesopotamian worlds and made an invaluable contributions to the studies of Urartu. His Russian-language К истории древней Грузии (''Toward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aramazd
Aramazd ( arm, Արամազդ) was the chief and creator god in the Armenian version of Zoroastrianism.; ; ; ; ; The deity and his name were derived from the deity Ahura Mazda after the Median conquest of Armenia in the 6th century BC. Aramazd was regarded as a generous god of fertility, rain, and abundance, as well as the father of the other gods, including Anahit, Mihr, and Nane. Like Ahura Mazda, Aramazd was seen as the father of the other gods, rarely with a wife, though sometimes husband to Anahit or Spandaramet. Aramazd was the Parthian form of Ahura Mazda. Name The merging of the two words of Ahura Mazda first appears in the Old Persian section of the Behistun Inscription, carved by the Achaemenid King of Kings Darius the Great (), who refers to the deity as Auramazdāha. Avestan documents continued to spell the name with two words, a form which may have been accepted in Armenia. Aramazd is the Parthian form of Ahura Mazda. History Aramazd, Mihr, Anahit, Vahagn and T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Language
Armenian ( classical: , reformed: , , ) is an Indo-European language and an independent branch of that family of languages. It is the official language of Armenia. Historically spoken in the Armenian Highlands, today Armenian is widely spoken throughout the Armenian diaspora. Armenian is written in its own writing system, the Armenian alphabet, introduced in 405 AD by the priest Mesrop Mashtots. The total number of Armenian speakers worldwide is estimated between 5 and 7 million. History Classification and origins Armenian is an independent branch of the Indo-European languages. It is of interest to linguists for its distinctive phonological changes within that family. Armenian exhibits more satemization than centumization, although it is not classified as belonging to either of these subgroups. Some linguists tentatively conclude that Armenian, Greek (and Phrygian) and Indo-Iranian were dialectally close to each other;''Handbook of Formal Languages'' (1997p. 6 wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language. It descended from Old Persian, the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian, an official language of Iran, Afghanistan (Dari) and Tajikistan ( Tajik). Name "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects. The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper, which lies in the south-western highlands on the border with Babylonia. The Persians called their language ''Parsik'', meaning "Persian". Anot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahura Mazda
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Ahura'' is "lord", and that of ''Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invite Ahura Mazda to accompany the Military history of Iran#Achaemenid Era, Persian army on battles. Images of Ahura Mazda, however, were pre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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