Arioch
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Arioch
Arioch ( ''’Aryōḵ'') appears in the Book of Genesis as the name of the "King of Ellasar", who participated in the Battle of the Vale of Siddim. The battle is described in Genesis as consisting of four kings, led by Chedorlaomer of Elam (Amraphel, Arioch, Chedorlaomer, and Tidal), engaging in a punitive expedition against five kings of Canaan who rebelled against Chedorlaomer (Bera, Birsha, Shinab, Shemeber, and the king of Bela). The same story is also mentioned in the Book of Jubilees, where Arioch is called "king of Sellasar". Arioch and Ellasar Some historians have placed the area where Arioch ruled in Asia Minor, but theories as to its specific locations differ, with some claiming it was in Pontus while others cite Cappadocia and Antioch. There are also sources which associated Ellasar with the kingdom of Larsa and suggested that Arioch could be one of its kings called ''Eri-Aku'', an Akkadian translation for the name Rim-Sin, where ''rim'' meant servant and Sin is t ...
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Battle Of The Vale Of Siddim
The Battle of the Vale of Siddim, also often called the War of Nine Kings or the Slaughter of Chedorlaomer, is an event in the Hebrew Bible book of that occurs in the days of Abram and Lot. The Vale of Siddim was the battleground for the cities of the Jordan River plain revolting against Mesopotamian rule. Whether this event occurred in history has been disputed by scholars. According to Ronald Hendel, "The current consensus is that there is little or no historical memory of pre-Israelite events in Genesis." Background The Book of Genesis explains that during the days of Lot, the vale of Siddim was a river valley where the Battle of Siddim occurred between four Mesopotamian armies and five cities of the Jordan plain. According to the biblical account, before the destruction of Sodom and Gomorrah, the Elamite King Chedorlaomer had subdued the tribes and cities surrounding the Jordan River plain. After 13 years, four kings of the cities of the Jordan plain revolted against Chedorl ...
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Chedorlaomer
Chedorlaomer, also spelled Kedorlaomer (; Hebrew: כְּדָרְלָעֹמֶר, Tiberian: ''Kəḏorlā'ōmer''; Vat. Χοδολλογομορ), is a king of Elam mentioned in Genesis 14. Genesis portrays him as allied with three other kings, campaigning against five Canaanite city-states in response to an uprising in the days of Abraham. Etymology The name Chedorlaomer is associated with familiar Elamite components, such as ''kudur'', meaning "servant", and Lagamar, who was a high goddess in the Elamite pantheon. The 1906 ''Jewish Encyclopedia'' stated that, apart from the fact that Chedorlaomer can be identified as a proper Elamite compound, all else is matter of controversy and "the records give only the rather negative result that from Babylonian and Elamite documents nothing definite has been learned of Chedorlaomer". Background Chedorlaomer's reign After twelve years of being under Elamite rule, in the thirteenth year, the Cities of the Plain (Sodom, Gomorrah, Admah, ...
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Daniel 2
Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon. In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world. Daniel explained to the king that the statue represented four successive kingdoms beginning with Babylon, while the stone and mountain signified a kingdom established by God which would never be destroyed nor given to another people. Nebuchadnezzar then acknowledges the supremacy of Daniel's God and raises him to high office in Babylon. The book of which Daniel is the hero divides into two parts, a set of tales in chapters 1–6, and the series of visions in chapters 7–12, the tales no earlier than the Hellenistic period (323–30 BCE), and the visions from the Maccabean era (the mid-2nd century BC ...
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Lech-Lecha
Lech-Lecha, Lekh-Lekha, or Lech-L'cha ( ''leḵ-ləḵā''—Hebrew for "go!" or "leave!", literally "go for you"—the fifth and sixth words in the parashah) is the third weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading. It constitutes . The parashah tells the stories of God's calling of Abram (who would become Abraham), Abram's passing off his wife Sarai as his sister, Abram's dividing the land with his nephew Lot, the war between the four kings and the five, the covenant between the pieces, Sarai's tensions with her maid Hagar and Hagar's son Ishmael, and the covenant of circumcision (''brit milah''). The parashah is made up of 6,336 Hebrew letters, 1,686 Hebrew words, 126 verses, and 208 lines in a Torah Scroll (''Sefer Torah''). Jews read it on the third Sabbath after Simchat Torah, in October or November. Readings In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , '' aliyot''. In the Masoretic Text ...
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Larsa
Larsa ( Sumerian logogram: UD.UNUGKI, read ''Larsamki''), also referred to as Larancha/Laranchon (Gk. Λαραγχων) by Berossos and connected with the biblical Ellasar, was an important city-state of ancient Sumer, the center of the cult of the sun god Utu. It lies some southeast of Uruk in Iraq's Dhi Qar Governorate, near the east bank of the Shatt-en-Nil canal at the site of the modern settlement Tell as-Senkereh or Sankarah. History The historical "Larsa" was already in existence as early as the reign of Eannatum of Lagash (reigned circa 2500–2400 BCE), who annexed it to his empire. The city became a political force during the Isin-Larsa period. After the Third Dynasty of Ur collapsed c. 2000 BC, Ishbi-Erra, an official of the last king of the Third Dynasty of Ur, Ibbi-Sin, relocated to Isin and set up a government which purported to be the successor to the Third Dynasty of Ur. From there, Ishbi-Erra recaptured Ur as well as the cities of Uruk and Lagash, whi ...
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Zimri-Lim
__NOTOC__ Zimri-Lim (Akkadian: ''Zi-im-ri Li-im'') was king of Mari c. 1775–1761 BCE. Zimri-Lim was the son or grandson of Iakhdunlim, but was forced to flee to Yamhad when his father was assassinated by his own servants during a coup. He had a tenuous relationship with Andarig, with whom he battled and allied with occasionally. The city was occupied by Shamshi-Adad I, the king of Ekallatum, who put his own son Yasmah-Adad on the throne. Shortly after the death of Shamshi-Adad I, Zimri-Lim returned from exile and was able to oust Yasmah-Adad from power with the help of Yarimlim, the king of Yamhad. There is an Akkadian literary text, written in the early years of his reign, entitled The Epic of Zimri-Lim. Zimri-Lim ruled Mari for about thirteen years, and campaigned extensively to establish his power in the neighboring areas along the Euphrates and the Khabur valley. He extended his palace in the city, which was possibly the largest at the time, containing over 260 rooms ...
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Fictional Demons And Devils
Fiction is any creative work, chiefly any narrative work, portraying individuals, events, or places that are imaginary, or in ways that are imaginary. Fictional portrayals are thus inconsistent with history, fact, or plausibility. In a traditional narrow sense, "fiction" refers to written narratives in prose often referring specifically to novels, novellas, and short stories. More broadly, however, fiction encompasses imaginary narratives expressed in any medium, including not just writings but also live theatrical performances, films, television programs, radio dramas, comics, role-playing games, and video games. Definition Typically, the fictionality of a work is publicly marketed and so the audience expects the work to deviate in some ways from the real world rather than presenting, for instance, only factually accurate portrayals or characters who are actual people. Because fiction is generally understood to not fully adhere to the real world, the themes and context o ...
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Book Of Genesis People
A book is a medium for recording information in the form of writing or images, typically composed of many pages (made of papyrus, parchment, vellum, or paper) bound together and protected by a cover. The technical term for this physical arrangement is ''codex'' (plural, ''codices''). In the history of hand-held physical supports for extended written compositions or records, the codex replaces its predecessor, the scroll. A single sheet in a codex is a leaf and each side of a leaf is a page. As an intellectual object, a book is prototypically a composition of such great length that it takes a considerable investment of time to compose and still considered as an investment of time to read. In a restricted sense, a book is a self-sufficient section or part of a longer composition, a usage reflecting that, in antiquity, long works had to be written on several scrolls and each scroll had to be identified by the book it contained. Each part of Aristotle's ''Physics'' is called a bo ...
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Michael Moorcock
Michael John Moorcock (born 18 December 1939) is an English writer, best-known for science fiction and fantasy, who has published a number of well-received literary novels as well as comic thrillers, graphic novels and non-fiction. He has worked as an editor and is also a successful musician. He is best known for his novels about the character Elric of Melniboné, a seminal influence on the field of fantasy since the 1960s and '70s. As editor of the British science fiction magazine ''New Worlds'', from May 1964 until March 1971 and then again from 1976 to 1996, Moorcock fostered the development of the science fiction "New Wave" in the UK and indirectly in the United States, leading to the advent of cyberpunk. His publication of ''Bug Jack Barron'' (1969) by Norman Spinrad as a serial novel was notorious; in Parliament, some British MPs condemned the Arts Council of Great Britain for funding the magazine. He is also a recording musician, contributing to the bands Hawkwind, Blu ...
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Satan
Satan,, ; grc, ὁ σατανᾶς or , ; ar, شيطانالخَنَّاس , also known as Devil in Christianity, the Devil, and sometimes also called Lucifer in Christianity, is an non-physical entity, entity in the Abrahamic religions that seduces humans into sin or falsehood. In Judaism, Satan is seen as an agent subservient to God in Judaism, God, typically regarded as a metaphor for the ''yetzer hara'', or "evil inclination." In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God in Abrahamic religions, God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Shaitan, also known as Iblis, is an entity made of fire who was cast out of Heaven because he refused to bow before the newly created Adam in Islam, Adam and incites humans to sin by infecting their minds with ''waswās'' ("evil suggestions"). A figure known as ''ha-satan'' ("the satan") first appears in the Hebrew B ...
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Fallen Angel
In the Abrahamic religions, fallen angels are angels who were expelled from heaven. The literal term "fallen angel" never appears in any Abrahamic religious texts, but is used to describe angels cast out of heaven"Mehdi Azaiez, Gabriel Said Reynolds, Tommaso Tesei, Hamza M. Zafer ''The Qur'an Seminar Commentary / Le Qur'an Seminar: A Collaborative Study of 50 Qur'anic Passages / Commentaire collaboratif de 50 passages coraniques'' Walter de Gruyter GmbH & Co KG Q 72 or angels who sinned. Such angels often tempt humans to sin. The idea of fallen angels derived from the Book of Enoch, a Jewish Pseudepigrapha#Classical and biblical studies, pseudepigraph, or the assumption that the "sons of God" () mentioned in Genesis 6:1–4 are angels. In the period immediately preceding the composition of the New Testament, some sects of Judaism, as well as many Christian Church Fathers, identified these same "sons of God" as fallen angels. During the late Second Temple period the Nephilim, ...
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Paradise Lost
''Paradise Lost'' is an epic poem in blank verse by the 17th-century English poet John Milton (1608–1674). The first version, published in 1667, consists of ten books with over ten thousand lines of verse (poetry), verse. A second edition followed in 1674, arranged into twelve books (in the manner of Virgil's ''Aeneid'') with minor revisions throughout. It is considered to be Milton's masterpiece, and it helped solidify his reputation as one of the greatest English poets of all time. The poem concerns the The Bible, biblical story of the Fall of Man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. Composition In his introduction to the Penguin Books, Penguin edition of ''Paradise Lost'', the Milton scholar John Leonard notes, "John Milton was nearly sixty when he published ''Paradise Lost'' in 1667. The biographer John Aubrey (1626–1697) tells us that the poem was begun in about 1658 and finished in about 1663. However, ...
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