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Apollonius Of Athens
Apollonius ( grc, Απολλώνιος) of Athens—sometimes Apollonius of Naucratis—was a Greek sophist and rhetorician who lived in the time of the Roman emperor Septimius Severus, that is, the end of the 2nd century. Apollonius was a pupil of the sophists Adrianus and Chrestus. He distinguished himself by his forensic eloquence, and taught rhetoric at Athens at the same time with Heracleides (rhetor), Heracleides. He was an opponent of Heracleides, and with the assistance of his associates he succeeded in expelling him from the chair of rhetoric in Athens. Apollonius was afterward appointed by the emperor to the chair of rhetoric, with a salary of one Talent (measurement), talent. He held several high offices in his native place, and distinguished himself no less as a statesman and diplomatist than as a rhetorician. Apollonius cultivated chiefly political oratory, and used to spend a great deal of time upon preparing his speeches in retirement. His declamations are said to hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athens
Athens ( ; el, Αθήνα, Athína ; grc, Ἀθῆναι, Athênai (pl.) ) is both the capital and largest city of Greece. With a population close to four million, it is also the seventh largest city in the European Union. Athens dominates and is the capital of the Attica region and is one of the world's oldest cities, with its recorded history spanning over 3,400 years and its earliest human presence beginning somewhere between the 11th and 7th millennia BC. Classical Athens was a powerful city-state. It was a centre for the arts, learning and philosophy, and the home of Plato's Academy and Aristotle's Lyceum. It is widely referred to as the cradle of Western civilization and the birthplace of democracy, largely because of its cultural and political influence on the European continent—particularly Ancient Rome. In modern times, Athens is a large cosmopolitan metropolis and central to economic, financial, industrial, maritime, political and cultural life in Gre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sophist
A sophist ( el, σοφιστής, sophistes) was a teacher in ancient Greece in the fifth and fourth centuries BC. Sophists specialized in one or more subject areas, such as philosophy, rhetoric, music, athletics, and mathematics. They taught ''arete'' – "virtue" or "excellence" – predominantly to young statesmen and nobility. In the present day, however, a sophist refers to someone who deliberately argues using fallacious arguments or reasoning, in order to mislead; see the section below. Etymology The Greek word el, σοφός, sophos, a wise man, label=none is related to the noun el, σοφία, sophia, wisdom, label=none. Since the times of Homer it commonly referred to an expert in his profession or craft. Charioteers, sculptors, or military experts could be referred to as in their occupations. The word has gradually come to connote general wisdom and especially wisdom in human affairs such as politics, ethics, and household management. This was the meaning ascr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rhetoric
Rhetoric () is the art of persuasion, which along with grammar and logic (or dialectic), is one of the three ancient arts of discourse. Rhetoric aims to study the techniques writers or speakers utilize to inform, persuade, or motivate particular audiences in specific situations. Aristotle defines rhetoric as "the faculty of observing in any given case the available means of persuasion" and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he calls it "a combination of the science of logic and of the ethical branch of politics". Rhetoric typically provides heuristics for understanding, discovering, and developing arguments for particular situations, such as Aristotle's three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric or phases of developing a persuasive speech were first codified in classical Rome: invention, arrangement, style ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septimius Severus
Lucius Septimius Severus (; 11 April 145 – 4 February 211) was Roman emperor from 193 to 211. He was born in Leptis Magna (present-day Al-Khums, Libya) in the Roman province of Africa (Roman province), Africa. As a young man he advanced through cursus honorum, the customary succession of offices under the reigns of Marcus Aurelius and Commodus. Severus seized power after the death of the emperor Pertinax in 193 during the Year of the Five Emperors. After deposing and killing the incumbent emperor Didius Julianus, Severus fought his rival claimants, the Roman generals Pescennius Niger and Clodius Albinus. Niger was defeated in 194 at the Battle of Issus (194), Battle of Issus in Roman Cilicia, Cilicia. Later that year Severus waged a short punitive campaign beyond the eastern frontier, annexing the Osroene, Kingdom of Osroene as a new province. Severus defeated Albinus three years later at the Battle of Lugdunum in Roman Gaul, Gaul. Following the consolidation of his rule over ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adrianus
Adrianus of Tyre (Ancient Greek: , c. 113 – 193 AD), also written as Hadrian and Hadrianos, was a sophist of ancient Athens who flourished under the emperors Marcus Aurelius and Commodus. Adrianus was the pupil of Herodes Atticus, and obtained the chair of philosophy at Athens during the lifetime of his master. His advancement does not seem to have impaired their mutual regard; Herodes declared that the unfinished speeches of his scholar were "the fragments of a colossus," and Adrianus showed his gratitude by a funeral oration which he pronounced over the ashes of his master. Among a people who rivalled one another in their zeal to do him honor, Adrianus did not show much of the discretion of a philosopher. His first lecture commenced with the modest encomium on himself, , while in the magnificence of his dress and equipage he affected the style of the hierophant of philosophy. A story may be seen in Philostratus of Adrianus' trial and acquittal for the murder of a begg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chrestus
The Roman historian Suetonius (c. AD 69 – c. AD 122) mentions early Christians and may refer to Jesus Christ in his work ''Lives of the Twelve Caesars''.Suetonius, Catharine Edwards. ''Lives of the Caesars'' (2001) pp. 184, 203John Dominic Crossan, ''Birth of Christianity'' (1999) p. 3Van Voorst, ''Jesus'', 2000. pp. 29-30 One passage in the biography of the Emperor Claudius ''Divus Claudius'' 25, refers to agitations in the Roman Jewish community and the expulsion of Jews from Rome by Claudius during his reign (AD 41 to AD 54), which may be the expulsion mentioned in the Acts of the Apostles ( 18:2). In this context "Chresto" is mentioned. Some scholars see this as a likely reference to Jesus, while others see it as referring to an otherwise unknown person living in Rome.Van Voorst, ''Jesus'', 2000. pp. 38-39Eddy, Paul; Boyd, Gregory. ''The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition'' (2007) pages 166Craig S. Keener, ''The Historic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heracleides (rhetor)
Heracleides ( grc, Ἡρακλείδης) was a rhetorician from Lycia, who lived and taught in Athens and Smyrna in the second century AD. Life Heracleides was a disciple of Herodes Atticus. We know him to have been a man of great skill, on whom was bestowed the imperial chair of rhetoric in Athens. There is a great deal of debate over what years precisely he held this position, but with the evidence we currently have it seems likely to assume he held this from 193 to 209. At the same time, we know him to have been somewhat embattled in his position: at one point before the year 203 he lost in a contest of oratory against Apollonius of Athens Apollonius ( grc, Απολλώνιος) of Athens—sometimes Apollonius of Naucratis—was a Greek sophist and rhetorician who lived in the time of the Roman emperor Septimius Severus, that is, the end of the 2nd century. Apollonius was a pupil of ... so profoundly that he displeased the Roman emperor Septimius Severus, and the emperor r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talent (measurement)
The talent was a unit of weight that was introduced in Mesopotamia at the end of the 4th millennium BC, and was normalized at the end of the 3rd millennium during the Akkadian-Sumer phase, divided into 60 minas or 3,600 shekels. In classical antiquity, the talent ( la, talentum, from Ancient Greek: , ''talanton'' "scale, balance, sum") was the heaviest of common weight units for commercial transactions. An Attic weight talent was approximately John William Humphrey, John Peter Oleson, Andrew Neil Sherwood, ''Greek and Roman technology'', p. 487. (approximately the mass of water of an amphora), and a Babylonian talent was .Herodotus, Robin Waterfield and Carolyn Dewald, ''The Histories'' (1998), p. 593. Ancient Israel adopted the Babylonian weight talent, but later revised it.III. Measures of W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philostratus
Philostratus or Lucius Flavius Philostratus (; grc-gre, Φιλόστρατος ; c. 170 – 247/250 AD), called "the Athenian", was a Greek sophist of the Roman imperial period. His father was a minor sophist of the same name. He was born probably around 170, and is said by the ''Suda'' to have been living in the reign of emperor Philip the Arab (244–249). His death possibly occurred in Tyre c. 250 AD. Name and identity Some ambiguity surrounds his name. The name ''Flavius'' is given in ''The Lives of the Sophists'' and Tzetzes. Eunapius and Synesius call him a Lemnian; Photius a Tyrian; his letters refer to him as an Athenian. It is probable that he was born in Lemnos, studied and taught at Athens, and then settled in Rome (where he would naturally be called ''Atheniensis'') as a member of the learned circle with which empress Julia Domna surrounded herself. Works attributed to Philostratus Historians agree that Philostratus authored at least five works: ''Life of Apollo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eudokia Makrembolitissa
Eudokia Makrembolitissa ( el, Εὐδοκία Μακρεμβολίτισσα, Eudocia Macrembolitissa) was a Byzantine empress by her successive marriages to Constantine X Doukas and Romanos IV Diogenes. She acted as regent of her minor son, Michael VII in 1067, and resigned her regency by marriage to Romanos IV Diogenes. When he was deposed in 1071 she resumed the regency for her sons, but was soon forced to resign again. Because she essentially ruled in her own right during her sole regencies and retained the title of empress, several modern scholars consider Eudokia to have been empress regnant in 1067 and some also in 1071. Background and early life Eudokia Makrembolitissa was the daughter of John Makrembolites and a niece of Michael I Cerularius, the patriarch of Constantinople, whose sister had married Makrembolites. John, who belonged to the aristocracy of Constantinople, allied with Cerularius in 1040 to conspirate against Emperor Michael IV, but their plan was stopp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman-era Athenian Rhetoricians
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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