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Anzili
Anzili or EnziliPiotr Taracha: ''Religions of Second Millennium Anatolia''. Wiesbaden 2009, p. 56. was a Hittite goddess who was worshiped in Tamita and Zapišḫuna. Her name is sometimes written with the Sumerogram IŠTAR or the compound IŠTAR-''li''. In Ḫurma, the goddess Anzili was considered the partner of the Weather god of Zippalanda, but she is also attested as the partner of the Weather god of Šarišša. In Kuliwišna she was worshiped with the local weather god and the LAMMA-tutelary god. Along with the goddess Zukki, Anzili was involved in rituals to aid childbirth. Anzili and Zukki are among the many Hittite deities, whose temporary disappearance is the topic of myth (compare Telipinu, the Sun goddess of Arinna, Inara, the , Ḫannaḫanna, the , and various weather gods, including the weather god of Kuliwišna). The standard pattern is that the deity disappears as a result of their anger and they have to be mollified in order to bring them back. In the case of ...
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Hittite Deities
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from . Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, cultic administration, reports of diviners, make up the main body of sur ...
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Hittite Mythology
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from . Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, cultic administration, reports of diviners, make up the main body of sur ...
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Weather God Of Zippalanda
The Weather god of Zippalanda was a Hittite weather god, who was worshipped in the Hittite city of Zippalanda. The weather god of Zippalanda had several names, such as Ziplantil, Wašezzili,Piotr Taracha: ''Religions of Second Millennium Anatolia''. Wiesbaden 2009, p. 55. Wašezzil and Wašezzašu. Role In ancient Anatolia, weather gods were the rulers of the sky and the mountains.Volkert Haas, Heidemarie Koch: ''Religionen des alten Orients: Hethiter und Iran''. Göttingen 2011, p. 228. They cast down thunder, lightning, clouds, rain and storms. The weather god of Zippalanda was also worshipped as a sender of rain. He was also worshipped as a fertility deity. Additionally, Wašezzili was referred to as a "lion" among the gods and therefore as a divine hero. Family In the official state pantheon of the Hittites, the Weather god of Zippalanda Wasezzili was regarded as the son of Tarḫunna, the 'Weather god of Ḫatti', and the Sun goddess of Arinna. As the son of the Sun god ...
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Telipinu (god)
Telipinu (Cuneiform: , ; Hattic: ''Talipinu'' or ''Talapinu'', "Exalted Son")Beckman, Gary. "Telipinu" in ''Reallexicon der Assyriologie und Vorderasiatischen Archäologie'', Vol. 13. 2012 was a Hittite god who most likely served as a patron of farming, though he has also been suggested to have been a storm god or an embodiment of crops. He was a son of the weather god Tarḫunna ( Taru) and the solar goddess Arinniti in the system of their mythology. His wife was the goddess Ḫatepuna, though he was also paired with and Kataḫḫa at various cultic centres. Telipinu was honored every nine years with an extravagant festival in the autumn at Ḫanḫana and Kašḫa, wherein 1000 sheep and 50 oxen were sacrificed and the symbol of the god, an oak tree, was replanted. He was also invoked formulaically in a daily prayer for King Muršili II during the latter's reign. An ancient Hittite myth about Telipinu, the ''Telipinu Myth'', describes how his disappearance causes all fertilit ...
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Sumerogram
A Sumerogram is the use of a Sumerian cuneiform character or group of characters as an ideogram or logogram rather than a syllabogram in the graphic representation of a language other than Sumerian, such as Akkadian or Hittite. Sumerograms are normally transliterated in majuscule letters, with dots separating the signs. In the same way, a written Akkadian word that is used ideographically to represent a language other than Akkadian (such as Hittite) is known as an ''Akkadogram''. This type of logogram characterized, to a greater or lesser extent, every adaptation of the original Mesopotamian cuneiform system to a language other than Sumerian. The frequency and intensity of their use varied depending on period, style, and genre. The name of the cuneiform sign written in majuscule letters is a modern Assyriological convention. Most signs have a number of possible Sumerian sound values. The readers of Assyrian or Hittite texts using these Sumerograms would not necessarily have been ...
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IÅ¡tar
Inanna, also sux, 𒀭𒊩𒌆𒀭𒈾, nin-an-na, label=none is an ancient Mesopotamian goddess of love, war, and fertility. She is also associated with beauty, sex, divine justice, and political power. She was originally worshiped in Sumer under the name "Inanna", and later by the Akkadians, Babylonians, and Assyrians under the name Ishtar, (occasionally represented by the logogram ). She was known as the "Queen of Heaven" and was the patron goddess of the Eanna temple at the city of Uruk, which was her main cult center. She was associated with the planet Venus and her most prominent symbols included the lion and the eight-pointed star. Her husband was the god Dumuzid (later known as Tammuz) and her , or personal attendant, was the goddess Ninshubur (who later became conflated with the male deities Ilabrat and Papsukkal). Inanna was worshiped in Sumer at least as early as the Uruk period ( 4000 BCE – 3100 BCE), but she had little cult activity before the conquest of S ...
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Innara
Innara (Cuneiform: ) is a Hittite god of woods and fields. Inar is mentioned in the Hahhima-myth. There Tarhun sends Inar to look for sun god Istanu, but the ice devil Hahhima freezes Inar. Inar's tasks are similar to the tasks of the god of wild animals and hunting, Kurunta Kurunta (Cuneiform: ) was younger son of the early 13th century BC Hittite king Muwatalli II and cousin of Tudhaliya IV. Kurunta was thereby a Hittite prince and king of Tarhuntassa country. It has been suggested that he may have captured the Hi .... References Bibliography * Piotr Taracha: ''Religions of Second Millennium Anatolia''. Harrassowitz Verlag, Wiesbaden 2009, {{ISBN, 978-3-447-05885-8. Hittite deities Hittite mythology ...
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Sun Goddess Of Arinna
The Sun goddess of Arinna, also sometimes identified as Arinniti or as Wuru(n)šemu, is the chief goddess and companion of the weather god Tarḫunna in Hittite mythology. She protected the Hittite kingdom and was called the "Queen of all lands." Her cult centre was the sacred city of Arinna. In addition to the Sun goddess of Arinna, the Hittites also worshipped the Sun goddess of the Earth and the Sun god of Heaven, while the Luwians originally worshipped the old Proto-Indo-European Sun god Tiwaz. It appears that in the northern cultural sphere of the early Hittites, there was no male solar deity. Distinguishing the various solar deities in the texts is difficult since most are simply written with the Sumerogram dUTU (Solar deity). As a result, the interpretation of the solar deities remains a subject of debate. Family and myths The Sun goddess of Arinna and the weather god Tarḫunna formed a pair and together they occupied the highest position in the Hittite state's pant ...
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Inara (goddess)
Inara, in Hittite mythology, was the goddess of the wild animals of the steppe and daughter of the Storm-god Teshub/ Tarhunt.Christopher SirenHittite/Hurrian Mythology REF 1.2 Retrieved April 27, 2010. She corresponds to the " potnia theron" of Greek mythology, better known as Artemis. Myths After the dragon Illuyanka wins an encounter with the storm god, the latter asks Inara to give a feast, most probably the ''Purulli'' festival. Inara decides to use the feast to lure and defeat Illuyanka, who was her father's archenemy, and enlists the aid of a mortal named Hupasiyas of Zigaratta by becoming his lover. The dragon and his family gorge themselves on the fare at the feast, becoming quite drunk, which allows Hupasiyas to tie a rope around them. Inara's father can then kill Illuyanka, thereby preserving creation. Inara built a house on a cliff and gave it to Hupasiyas. She left one day with instructions that he was not to look out the window, as he might see his family. But he ...
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Ḫannaḫanna
Ḫannaḫanna (from Hittite ''ḫanna-'' "grandmother") was a Hittite mother goddess. Myths Ḫannaḫanna appears in a number of Hittite myths, and tends to help in solving the problems faced by other gods in them. Most of them are myths dealing with the disappearance of deities, a common theme in Hittite myths. The myths of Telepinu After Telepinu disappeared, his father, the Storm-god Tarhunna, complained to Ḫannaḫanna. She then sent him out to search for his son, and when he gave up, she dispatched a bee, charging it to find Telepinu. The bee did that, and then purified and strengthened him by stinging his hands and feet and wiping his eyes and feet with wax. In another myth about Telepinu's disappearance she recommended to Tarhunt that he should pay Aruna the bride price for the Sea-god's daughter, so she can wed Telipinu. Myth of the disappearance of Inara In yet another myth the Inara went missing and when Ḫannaḫanna was informed of this by the Storm-god' ...
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Volkert Haas
Volkert may refer to: People *Edward Charles Volkert (1871–1935), American painter *Georg Volkert (1945–2020), German footballer * Stephan Volkert (born 1971), German rower *Volkert Doeksen (born 1963), Dutch money manager *Volkert van der Graaf (born 1969), Dutch assassin *Volkert Kraeft (born 1941), German actor *Volkert Merl (born 1940), German racing driver *Volkert Overlander (1570–1630), Dutch noble, jurist, ship-owner and merchant *Volkert Simon Maarten van der Willigen (1822–1878), Dutch mathematician and physicist Companies *Volkert, Inc., a consulting firm headquartered in Mobile, Alabama Buildings *Volkert Van Buren House Volkert Van Buren House is a historic home located near Fulton, Oswego County, New York, Fulton in Oswego County, New York. It is a Federal architecture, Federal style structure constructed about 1832. ''See also:'' It was listed on the Nation ..., historic home in Oswego County, New York Surnames from given names {{Disambiguation, gi ...
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