Ḫannaḫanna
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Ḫannaḫanna
Ḫannaḫanna (from Hittite ''ḫanna-'' "grandmother") was a Hittite mother goddess. Myths Ḫannaḫanna appears in a number of Hittite myths, and tends to help in solving the problems faced by other gods in them. Most of them are myths dealing with the disappearance of deities, a common theme in Hittite myths. The myths of Telepinu After Telepinu disappeared, his father, the Storm-god Tarhunna, complained to Ḫannaḫanna. She then sent him out to search for his son, and when he gave up, she dispatched a bee, charging it to find Telepinu. The bee did that, and then purified and strengthened him by stinging his hands and feet and wiping his eyes and feet with wax. In another myth about Telepinu's disappearance she recommended to Tarhunt that he should pay Aruna the bride price for the Sea-god's daughter, so she can wed Telepinu. Myth of the disappearance of Inara In yet another myth the Inara went missing and when Ḫannaḫanna was informed of this by the Storm- ...
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Aruna (Hittite Mythology)
Aruna was the god of the sea in Hittite religion. His name is identical with the Hittite word for the sea, which could also refer to bodies of water, treated as numina rather than personified deities. His worship was not widespread, and most of the known attestations of it come exclusively from the southeast of Anatolia. He was celebrated in cities such as Ḫubešna and Tuwanuwa. While most myths about the sea found in Hititte archives have Hurrian background, compositions involving Aruna are nonetheless known. The best known example is ''Telipinu and the Daughter of the Sea God'', where he kidnaps the Sun god of Heaven, prompting Tarḫunna to send his son Telipinu to his abode. Out of fear Aruna offers him his daughter, possibly to be identified as the goddess Ḫatepuna, as a bride. Later he demands a bride price, which Telepinu's father agrees to pay. The composition of the myth is not preserved. Aruna and the sun god also appear together in the myth of , though here he ...
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Mother Goddess
A mother goddess is a major goddess characterized as a mother or progenitor, either as an embodiment of motherhood and fertility or fulfilling the cosmological role of a creator- and/or destroyer-figure, typically associated the Earth, sky, and/or the life-giving bounties thereof in a maternal relation with humanity or other gods. When equated in this lattermost function with the earth or the natural world, such goddesses are sometimes referred to as the Mother Earth or Earth Mother, deity in various animistic or pantheistic religions. The earth goddess is archetypally the wife or feminine counterpart of the Sky Father or ''Father Heaven'', particularly in theologies derived from the Proto-Indo-European sphere (i.e. from Dheghom and Dyeus). In some polytheistic cultures, such as the Ancient Egyptian religion which narrates the cosmic egg myth, the sky is instead seen as the Heavenly Mother or Sky Mother as in Nut and Hathor, and the earth god is regarded as the mal ...
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Grandmother
Grandparents, individually known as grandmother and grandfather, or Grandma and Grandpa, are the parents of a person's father or mother – paternal or maternal. Every sexually reproducing living organism who is not a genetic chimera has a maximum of four genetics, genetic grandparents, eight genetic great-grandparents, sixteen genetic great-great-grandparents, thirty-two genetic great-great-great-grandparents, sixty-four genetic great-great-great-great-grandparents, etc. In the history of modern humanity, around 30,000 years ago, the number of modern humans who lived to be a grandparent increased. It is not known for certain what spurred this increase in longevity, but it is generally believed that a key consequence of three generations being alive together was the preservation of information which could otherwise have been lost; an example of this important information might have been where to find water in times of drought. In cases where parents are unwilling or unable to pr ...
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Hittites
The Hittites () were an Anatolian peoples, Anatolian Proto-Indo-Europeans, Indo-European people who formed one of the first major civilizations of the Bronze Age in West Asia. Possibly originating from beyond the Black Sea, they settled in modern-day Turkey in the early 2nd millennium BC. The Hittites formed a series of Polity, polities in north-central Anatolia, including the kingdom of Kussara (before 1750 BC), the Kültepe, Kanesh or Nesha Kingdom (–1650 BC), and an empire centered on their capital, Hattusa (around 1650 BC). Known in modern times as the Hittite Empire, it reached its peak during the mid-14th century BC under Šuppiluliuma I, when it encompassed most of Anatolia and parts of the northern Levant and Upper Mesopotamia, bordering the rival empires of the Hurri-Mitanni and Assyrians. Between the 15th and 13th centuries BC, the Hittites were one of the dominant powers of the Near East, coming into conflict with the New Kingdom of Egypt, the Middle Assyrian Empi ...
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Telepinu (god)
Telipinu (; Hattic: ''Talipinu'' or ''Talapinu'', "Exalted Son")Beckman, Gary. "Telipinu" in ''Reallexicon der Assyriologie und Vorderasiatischen Archäologie'', Vol. 13. 2012 was a Hittite god who most likely served as a patron of farming, though he has also been suggested to have been a storm god or an embodiment of crops. He was a son of the weather god Tarḫunna ( Taru) and the solar goddess Arinniti in the system of their mythology. His wife was the goddess Ḫatepuna, though he was also paired with and Kataḫḫa at various cultic centres. Telipinu was honored every nine years with an extravagant festival in the autumn at Ḫanḫana and Kašḫa, wherein 1000 sheep and 50 oxen were sacrificed and the symbol of the god, an oak tree, was replanted. He was also invoked formulaically in a daily prayer for King Muršili II during the latter's reign. An ancient Hittite myth about Telipinu, the ''Telipinu Myth'', describes how his disappearance causes all fertility to fai ...
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Inara (goddess)
Inara or Inar, in Hittite mythology, was the goddess of the wild animals of the steppe and daughter of the Storm-god Teshub/ Tarhunt.Christopher SirenHittite/Hurrian Mythology REF 1.2 Retrieved April 27, 2010. She corresponds to the " potnia theron" of Greek mythology, better known as Artemis. Myths After the dragon Illuyanka wins an encounter with the storm god, the latter asks Inara to give a feast, most probably the '' Purulli'' festival. Inara decides to use the feast to lure and defeat Illuyanka, who was her father's archenemy, and enlists the aid of a mortal named Hupasiyas of Zigaratta by becoming his lover. The dragon and his family gorge themselves on the fare at the feast, becoming quite drunk, which allows Hupasiyas to tie a rope around them. Inara's father can then kill Illuyanka, thereby preserving creation. Inara built a house on a cliff and gave it to Hupasiyas. She left one day with instructions that he was not to look out the window, as he might see his famil ...
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Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that the entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. People with high social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be ...
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Hittite Mythology
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in Anatolia from . Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, cultic administration, reports of diviners, make up the main body of surviving te ...
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