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Anupubbikathā
In Theravada Buddhism, ''anupubbikathā'' or ''ānupubbikathā'' (Pali) – variously translated as "gradual discourse," "gradual instruction," "progressive instruction," and "step-by-step talk" – is a method by which the Buddha taught the Dhamma to suitably receptive lay people. In this approach, the Four Noble Truths are the consummate teaching. The common formula is: # Generosity (''dāna'') # Virtue (''sīla'') # Heaven (''sagga'') # Danger of sensual pleasure ('' ādīnava'') # Renunciation (''nekkhamma'') # The Four Noble Truths (''cattāri ariya- saccāni'') From the Pali Canon In the Pali Canon, the title for this training, its general intent and outline are provided in the following narrative formula (in English and Pali) which is found in multiple discourses: "Then the Blessed One gave the householder ... progressive instruction, that is, talk on giving, talk on virtue, talk on the heavens; he explained the danger, degradation, and defilement in sensual pleasur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gradual Training
The Buddha sometimes described the practice (''patipatti'') of his teaching as ''the gradual training'' (Pali: ''anupubbasikkhā'') because the Noble Eightfold Path involves a process of mind-body transformation that unfolds over a sometimes lengthy period. The emphasis on gradual training may be understood by the fact that just as the human habits which give rise to suffering have been built up over a long period of time those same habits similarly take a long time to undo requiring a sustained effort achievable only with a genuine commitment to training. See also * Three Refuges * Five Precepts * Eight Precepts * Four Noble Truths * Noble Eightfold Path * Threefold Training * Sacca-kiriya * Pariyatti * Anupubbikathā * ''Mangala Sutta'' * ''Samaññaphala Sutta'' Notes Bibliography * Bullitt, John T. (2005). ''Dhamma''. Retrieved 2007-11-08 from "Access to Insight" at http://www.accesstoinsight.org/ptf/dhamma/index.html. * , Bhikkhu (trans.) & Bodhi, Bhikkhu (ed.) (2001) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutta Pitaka
Sutta may refer to: *Sutta Nipata, is a Buddhist scripture *Sutta Piṭaka, The second of the three divisions of the Tripitaka or Pali Canon *Sutta Pazham, is a 2008 Indian Tamil language adult comedy thriller film *Sutta Kadhai, 2013 Indian Tamil-language black comedy film *The Pali version of the Sanskrit term Sutra *In Buddhism, a discourse of the Buddha: see Sutra and List of suttas {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaññaphala Sutta
The Samaññaphala Sutta, "The Fruit of Contemplative Life," is the second discourse (Pali, ''sutta''; Skt., ''sutra'') of the Digha Nikaya. In terms of narrative, this discourse tells the story of King Ajātasattu, son and successor of King Bimbisara of Magadha, who posed the following question to many leading Indian spiritual teachers: What is the benefit of living a contemplative life? After being dissatisfied with the answers provided by these other teachers, the king posed this question to the Buddha whose answer motivated the king to become a lay follower of the Buddha. In terms of Indian philosophy and spiritual doctrines, this discourse: * provides the Buddha's own description of the lifestyle, mental, psychic and spiritual benefits ("fruit") of the Buddhist contemplative life; * provides one of the most detailed accounts in the Sutta Pitaka of the Buddhist community's code of ethical behavior; * describes from the Buddhist standpoint the essence of the teachings o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutta Nipāta
The ' () is a Buddhist scripture, a sutta collection in the Khuddaka Nikaya, part of the Pali Canon of Theravada Buddhism. Sections The ''Sutta Nipāta'' is divided into five sections: Uraga Vagga ("The Chapter on the Serpent") Cūla Vagga ("The Minor Chapter") Mahā Vagga ("The Great Chapter") Atthaka Vagga "The Chapter of Octads" Parayana Vagga ("The Chapter on the Way Beyond") Context Some scholars believe that it describes the oldest of all Buddhist practices. Others such as Bhikkhu Bodhi and K. R. Norman agree that it contains much early material. In the Chinese Buddhist canon, a version of the Aṭṭhakavagga has survived. Fragmentary materials from a Sanskrit version of the Nipata also survive. The Niddesa, a commentary in two parts on the contents of the Atthaka Vagga and portions of the Parayana Vagga, is included in the Pali Canon as a book of the Khuddaka Nikāya. This commentary is traditionally attributed to Śāriputra, and its pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mangala Sutta
Mangala (Sanskrit: मङ्गल, IAST: ) is the personification, as well as the name for the planet Mars, in Hindu literature. Also known as Lohita (), he is the celibate deity of anger, aggression, as well as war. According to Vaishnavism, he is the son of Bhumi, the earth goddess, and Vishnu, born when the latter raised her from the depths of the primordial waters in his Varaha avatar. Nomenclature Mars (Mangala) is also called: * Raktavarna (रक्तवर्ण) - whose color is like blood. * Bhauma (भौम) - son of Bhumi. * Lohitānga (लोहिताङ्ग) - red bodied (Loha also means Iron, so could also mean Iron Bodied). * Kuja (कुज) - he who is born from Earth. * Bha (भ) - shining. Iconography He is painted red or flame colour, four-armed, carrying a trident (Sanskrit: '' trishūla''), mace (Sanskrit: ''gadā''), lotus (Sanskrit: ''Padma''), and a spear (Sanskrit: ''shūla).'' His mount (Sanskrit: ''vahana'') is a ram. He presides over T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dīghajāṇu Sutta
The Dighajanu Sutta (Pali ), also known as the Byagghapajja Sutta or Vyagghapajja Sutta, is part of the Anguttara Nikaya (AN 8.54). For Theravadin scholars, this discourse of the Pāli Canon is one of several considered key to understanding Buddhist lay ethics. In this discourse, the Buddha instructs a householder named , a Koliyan householder, on eight personality traits or conditions that lead to happiness and well-being in this and future lives. Text Dighajanu seeks householder happiness In this discourse (Pali: '' sutta''), the townsman Dighajanu says to the Buddha the following: :'We are lay people enjoying sensuality; living crowded with spouses & children; using Kasi fabrics & sandalwood; wearing garlands, scents, & creams; handling gold & silver. May the Blessed One teach the Dhamma for those like us, for our happiness & well-being in this life ... ndin lives to come.' Happiness in this life In response, the Buddha first identifies four traits conducive to h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Eightfold Path
The Noble Eightfold Path (Pali: ; Sanskrit: ) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right ''samadhi'' ('meditative absorption or union'; alternatively, equanimous meditative awareness). In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in ''dhyana'' or ''samadhi'', which reinforces these practices for the development of the body-mind. In later Buddhism, insight ('' prajñā'') became the central soteriological instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhist pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taṇhā
(Pāli; Sanskrit: tṛ́ṣṇā तृष्णा IPA: rʂɳa) is an important concept in Buddhism, referring to "thirst, desire, longing, greed", either physical or mental. It is typically translated as craving, and is of three types: ''kāma-taṇhā'' (craving for sensual pleasures), ''bhava-taṇhā'' (craving for existence), and ''vibhava-taṇhā'' (craving for non-existence). ''Taṇhā'' appears in the Four Noble Truths,_wherein__arises_with,_or_exists_together_with,_'' Four_Noble_Truths:_BUDDHIST_PHILOSOPHY_Encycl_...,_wherein__arises_with,_or_exists_together_with,_''dukkha''_(dissatisfaction,_suffering,_pain)_and_the_cycle_of_Four_Noble_Truths:_BUDDHIST_PHILOSOPHY_Encycl_...,_wherein__arises_with,_or_exists_together_with,_''dukkha''_(dissatisfaction,_suffering,_pain)_and_the_cycle_of_Rebirth_(Buddhism)">repeated_birth,_becoming_and_death_(Saṃsāra_(Buddhism).html" "title="Rebirth_(Buddhism).html" ;"title="dukkha.html" ;"title="Four Noble Truths: BUDDHIST PHILOSO ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of The Twenty-eight Buddhas
In Buddhism, Buddha (; Pali, Sanskrit: 𑀩𑀼𑀤𑁆𑀥, बुद्ध), "awakened one", is a title for those who are awake, and have attained nirvana and Buddhahood through their own efforts and insight, without a teacher to point out the dharma (Sanskrit 𑀥𑀭𑁆𑀫; Pali ''dhamma''; "right way of living"). The title is most commonly used for Gautama Buddha, the founder of Buddhism, who is often simply known as "the Buddha". Buddhahood ( sa, 𑀩𑀼𑀤𑁆𑀥𑀢𑁆𑀯, buddhatva; pi, buddhatta or ; ) is the condition and rank of a buddha "awakened one". This highest spiritual state of being is also termed ''sammā-sambodhi'' (skt. samyaksaṃbodhi 'full complete awakening'). The title is also used for other beings who have achieved ''bodhi'' (awakening) and ''moksha'' (release from craving), such as the other human Buddhas who achieved enlightenment before Gautama, the five celestial Buddhas worshiped primarily in Mahayana, and the bodhisattva named M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Householder (Buddhism)
In English translations of Buddhist texts, householder denotes a variety of terms. Most broadly, it refers to any layperson, and most narrowly, to a wealthy and prestigious familial patriarch. In contemporary Buddhist communities, householder is often used synonymously with '' laity'', or non- monastics. The Buddhist notion of householder is often contrasted with that of wandering ascetics ( pi, : '; Sanskrit: ') and monastics (''bhikkhu'' and '' bhikkhuni''), who would not live (for extended periods) in a normal house and who would pursue freedom from attachments to houses and families. Upāsakas and upāsikās, also called śrāvakas and śrāvikās - are householders and other laypersons who take refuge in the Three Jewels (the Buddha, the teachings and the community) and practice the Five Precepts. In southeast Asian communities, lay disciples also give alms to monks on their daily rounds and observe weekly uposatha days. In Buddhist thought, the cultivation of ethic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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